wall
President Donald Trump vowed on Thursday to declare a national emergency in an attempt to fund his U.S.-Mexico border wall without congressional approval, a step likely to plunge him into a court battle with Congress over constitutional powers.
“They struggle in the absence of information.”
With Brexit, the chumocrats who drew borders from India to Ireland are getting a taste of their own medicine.
Leaders want to spend billions, not to help people living in desperation, but on the wall. We must ask ourselves, and our elected leaders, what are the true costs when we allow ourselves to be consumed by fear? Are we willing to put the wall ahead of the God of mercy who came to us as a child fleeing violence? Thousands of God’s children remain in the squalor of tent cities in Tijuana and detention centers, unwelcome in Mexico and the United States. Some are returning to violence at home having lost any hope for asylum they are legally entitled to request.
President Trump, I personally invite you to also come down to the borderlands with me in Tijuana and San Diego and meet the people directly impacted by the stroke of your pen. I am a co-founding director of Global Immersion, and one of our primary organizational initiatives involves having cross-sector leaders from around the country come to the border to see the human face of immigration and build a set of tools for how to better care of the “stranger among us,” as my sacred text (the Bible) mandates.
One action blocks federal funding for sanctuary cities, something in which many churches and communities of faith participate. An estimated 400 congregations nationwide support sanctuary or are actively opening their doors to immigrants.
The visit of Pope Francis to Palestine, though initially intended to be a simple ecumenical meeting with the Patriarch of Constantinople, has turned into an enormous opportunity for His Holiness to reaffirm his commitment to peace and justice in a land that so desperately craves these things.
Francis’ visit is both timely and crucial. We Palestinians heard him clearly when he said: “We must restore hope to young people, help the old, be open to the future and spread love. Be poor among the poor. We need to include the excluded and preach peace.”
IN TERMS, America has tried to heal itself. The Civil War took place in the 1860s. The civil rights movement took place in the 1960s. From America’s two biggest domestic conflicts emerge three main elements: the first, a group of people, primarily white, the majority and ruling group in society. Let’s call this group the “Land of the Free”; the second, also a group of people, but a minority, primarily black, originally from Africa, the “Other America”; and the third element of our simplified history is the slavery and poverty that divides the first group from the second and which we will call the “Wall.” ...
There are several questions I must ask myself if I am to be a Christian in America today. One that gives me a great sense of urgency is this: “If change only comes after confrontation and violence, what type of confrontation is needed to make the country livable for all people?”
In this simple statement from his poem Mending Wall, modern American poet Robert Frost voices the deep concern with how human fear leads to building walls that separate us from others.
National Catholic Reporter has an important article about the Kairos Palestine Document endorsed last month by the leaders of 13 Chr
I was born in Tijuana, Mexico, and grew up in San Diego, California, only a few hundred yards from the actual borderline. As a kid, there were always border patrols around but I never felt like my birthplace offered any threat. A few years ago, though, I noticed a massive escalation of security infrastructure along the U.S.-Mexico border. I couldn't figure out what had changed.