Pope Francis

“Let us put a halt to the frantic running around dictated by our agendas. Let us learn how to take a break, to turn off the mobile phone,” Pope Francis said in his weekly address from a window overlooking St. Peter’s Square.

A different type of participant dropped in on Pope Francis' general audience at the Vatican on Wednesday: Spider-Man.

A man dressed in a full, skin-tight, red, black and blue costume of the comic book and film character — including head cover — sat in the VIP section of the audience in Vatican's San Damaso Courtyard.

“If we say that God is love, I cannot tell people who embrace loyalty, unity, and responsibility to each other that theirs is not love, that it's a fifth-or sixth-class love” said Christian Olding, a priest in the western city of Geldern.

THE TREATY ON the Prohibition of Nuclear Weapons, the first global ban on nuclear weapons, entered into force on Jan. 22. It is a bright spot in a bleak international landscape.

Negotiated by about two-thirds of the world’s nations, the treaty represents a remarkable step toward the complete elimination of nuclear weapons. Civil society, including faith communities, played a significant role in establishing the treaty and now can work to advance its reach—including persuading the United States to join. The Holy See, one of the first states to ratify the treaty, described it as “one more blow on the anvil toward the fulfilment of the prophecy of Isaiah: ‘They shall beat their swords into ploughshares and their spears into pruning hooks.’”

The treaty bans all countries from developing, testing, producing, manufacturing, transferring, possessing, stockpiling, threatening to use, or allowing nuclear weapons to be stationed on their territory. It also prohibits countries from assisting, encouraging, or inducing anyone to engage in any of these activities and requires signers to take certain proactive measures to implement the accord.

WHEN WE SAY that “humans are heating up the planet,” we are technically correct, and yet misleading. Humans are indubitably driving climate change—but only some of us.

An Oxfam study released this fall showed that between 1990 and 2015—a period when we poured more carbon into the atmosphere than in all of history before that time—the richest 1 percent of humanity accounted for more of that damage than the entire bottom 50 percent of the species. In case you think that the top 1 percent is Jeff Bezos and Bill Gates, remind yourself that in fact it’s anyone whose income tops $109,000 a year—that includes plenty of readers of this magazine. The richest 10 percent of humanity accounts for half of total emissions—that’s everyone whose income is above $38,000. That’s quite likely you; it’s certainly me.

These people are scattered around the world, though the biggest concentrations are in the U.S., the EU, China, and the Middle East; India is appearing in the league tables too, a reminder that inequality is as much a problem within nations as between them. But what’s really sad, of course, is that anyone with a decent income is able to insulate themselves from most of the problems they’re causing. It’s people in poverty—whether in the Lower Ninth Ward of New Orleans or along the delta of the Brahmaputra in Bangladesh—who get hit first and hardest.

THE CLIMATE CRISIS is a moral crisis. What else should we call the willful choice to inflict hunger, disease, and suffering on those in the poorest circumstances?

At the same time, the climate crisis is an opportunity to allow God’s healing grace to enter our lives. As with every great failure of our collective conscience, the way forward begins with each of us standing up in faith and love to right the wrongs of the past. Around the world, faith communities are doing just that. As national governments fail to show the decisive and visionary leadership we need, faith communities are taking up the mantle of justice. Under the banner of the U.N.’s “race to zero” initiative, many faith communities are committing to meaningful changes in the way they operate to build a healthy, safe world that protects everyone.

It’s hard work, but it is the way of the future. In 50 years, the Earth’s fossil fuels will be depleted, and the world will no longer run on oil and gas. The only questions are how quickly we can make this change and whether we can make it well. Many faith institutions have chosen to put their pocketbooks to greater service by divesting from fossil fuel companies and reinvesting in clean renewable energy. To date, nearly 400 faith-based institutions have divested, constituting the single largest source of commitments in the global divestment movement. Committed institutions range from huge international networks to small communities of women religious, around the globe. It’s a big movement that is successfully pressuring oil companies to think beyond the status quo.

"Homosexual people have a right to be in a family. They are children of God and have a right to a family," says Francis in a new film.

Pope Francis made an impassioned plea for protection of the environment on Wednesday's 50th anniversary of the first Earth Day, saying the coronavirus pandemic had shown that some challenges had to be met with a global response.

ACCORDING TO ARISTOTLE'S Poetics, art is supposed to imitate life. However, Oscar Wilde claimed that life more often imitates art. In the case of the recent Netflix movie The Two Popes and warring camps within the Catholic Church, it may be hard to tell which is which.

The Two Popes —which depicts an imagined relationship between Pope Emeritus Benedict XVI and his successor, Pope Francis—was bound to inflame tensions between those who believe that Francis wants to toss out historic church teachings on marriage and sexuality and those who suspect that anyone with a soft spot for the Latin Mass wants to bring back the Inquisition. Then, within weeks of the movie’s release, we had the spectacle of Benedict appearing as co-author on a book about priestly celibacy that seemed like a timed rebuke to the limited openness to ordaining married men expressed at the Amazon Synod that was called by Francis. Benedict later asked that his name be removed from the book.