Global Issues

It’s a rare place of worship where Muslims and Baha’is both congregate, and where prayer rugs share space with a silver cross, religious pamphlets on healing in Hebrew, and a bright scarlet AIDS bow. But on Wednesday afternoon, that was the scene at the Interfaith Prayer Room of the AIDS 2012 conference.

“This room is designed for Muslims, Christians, Hindus, Jews, Baha’is — for anyone who needs to find a place for quiet and prayer, and counseling, if necessary,” said Imam Dr. Abdul-Malik Ali, who just finished leading prayers beside a broad banner reading “Faith in Action — End Stigma Now.”

A sign in English, French, Spanish, and Arabic welcomed worshippers to the carpeted prayer room.  Double doors cut the clamor of thousands of convention-goers to a murmur, so that inside, even the faintest clicking of the ventilation system was audible. To complete the contrast with the outside’s roar and bustle, the air was cool and the lights were gently dimmed. 

In the 31 years since the discovery of HIV and AIDS, nearly 30 million people have died from the virus with 34 million people currently living with the disease.

The epidemic is at its worst in sub-Saharan Africa, and women are affected the most. In fact, 59 percent of people living with HIV and AIDS in sub-Saharan Africa are women.

Statistics like these are mind-numbing. Though necessary, they can nearly cripple our response as they point to the inefficacy of our actions.

This is why, when I teach or write on HIV and AIDS, I prefer to tell stories. And as people of faith, we need stories, both ancient and new, to help us navigate our response to social issues such as HIV and AIDS.

Activists from Colombia’s indigenous Nasa people continue to make headlines — but there’s far more to their peacemaking  than the occasional story that makes the U.S. news. Here’s part II of the interview I did with two Nasa Indigenous Guard members, Manuel and Herman, in Cauca, Colombia, last August. The interview took place a month after an earlier round of violence: a bus bomb, suspected to be from the FARC, that went off in the town of Toribío, killing three and wounding more than a hundred in July 2012.

Sojourners: What’s it like to be in the Indigenous Guard?

German: Being an Indigenous Guard is very risky.  Obviously there are moments of conflict in which you know what you’re facing -- then there are moments of apparent calm, but calm can switch into situations of risk very quickly.

This year, more than 3,000 Muslim athletes will compete in the Olympics, but many will not fast, a decision that has been sanctioned by religious authorities. While Muslims are increasingly common on Western teams -- for example British rower Mohamed Sbihi and French boxer Rachid Azzedine -- no Muslims made the U.S. team this year.

Nyambui said the hard part about track is training. Competing is easy. Had Ramadan occurred before the Olympics, when athletes prepare their bodies for competition, then his performance would have suffered, he said. He acknowledged that fasting can present difficulties for athletes, but usually only during the first or second weeks of Ramadan when the body is still adjusting to the rigors of fasting.

“After that people are used to it,” said Nyambui, speaking from his office in Dar es Salaam, Tanzania's largest city. “People play soccer, they can go jogging, they can go swimming.”

The Higgs boson is perhaps better known by its sexier nickname: the "God particle."

But in fact, many scientists, including the physicist for whom it is named, dislike the term.

In 1993 when American physicist Leon Lederman was writing a book on the Higgs boson, he dubbed it "the goddamn particle." An editor suggested "the God particle" instead.

One thing is clear: The July 4 discovery that marked a new chapter in scientific knowledge also reignited debate over the universe’s origins — and the validity of religious faith as scientific knowledge expands.

The Higgs boson explains why particles have mass — and in turn why we exist. Without the boson, the universe would have no physical matter, only energy.

The cosmological implications are hotly debated. Can God fit in a scientific story of creation?

Physicists answer the question "What is the Higgs-Boson?"

In 1964, the British physicist Peter Higgs wrote a landmark paper hypothesizing why elementary particles have mass. He predicted the existence of a three-dimensional "field" that permeates space and drags on everything that trudges through it. Some particles have more trouble traversing the field than others, and this corresponds to them being heavier. If the field — later dubbed the Higgs field — really exists, then Higgs said it must have a particle associated with it: the Higgs boson.

Fast forward 48 years: On Wednesday (July 4), physicists at the Large Hadron Collider (LHC), the world's largest atom smasher in Geneva, Switzerland, announced they had discovered a Higgs-like particle at long last. If the new particle turns out to be the Higgs, it will confirm nearly five decades of particle physics theory, which incorporated the Higgs boson into the family of known particles and equations that describe them known as the Standard Model. (Source: LiveScience.com)

Still confused? (We are.) Inside the blog, four physicists explain on video.

IN APRIL, THE World Bank’s executive directors selected Dr. Jim Yong Kim to serve as its president. Kim, whose five-year term begins in July, will be the first World Bank president whose primary experience is in community-level development. Most of his predecessors were bankers or politicians.

As a co-founder of Partners in Health, an international nonprofit dedicated to “a preferential option for the poor in health care,” and as a former director of the HIV/AIDS department of the World Health Organization, Kim has done groundbreaking work in delivering essential medicines for the treatment of AIDS to impoverished countries. He has a proven capacity for designing effective solutions to real problems. His election may well usher in a new culture at the World Bank—a culture that focuses not on economic growth that doesn’t trickle down, but on poverty reduction that is real.

For almost 70 years, the World Bank and the International Monetary Fund (IMF) have been major players in the global economy; the World Bank has 188 member countries, all of which must first be admitted to the IMF. In their many years of doing business, these institutions have reinvented themselves more than once. The World Bank’s focus has evolved from rebuilding Europe and Japan following World War II to supporting large-scale engineering projects in so-called “developing” countries; from emphasizing nutrition, population, and poverty in the 1970s to “adjusting” the economic policies of countries in the global South, beginning in the early 1980s.

As the negative impact of IMF policies and World Bank projects on impoverished people and their communities became increasingly evident, people of faith and grassroots groups around the world, particularly in the global South, began demanding change. They organized and advocated for greater transparency, accountability, and participation, insisting that failed strategies promoted and financed by the IMF and World Bank were related to hunger and other poverty-related problems, a growing rich-poor gap in almost every country, and environmental destruction.

The fate of Copts looks as tenuous as ever as Egyptians struggle to determine who won this weekend's first-ever democratic presidential elections. Presented with what many saw as a lose-lose proposition, Egyptians had a choice between Ahmed Shafiq, former prime minister of ousted leader Hosni Mubarak, or Mohammed Morsi of the Muslim Brotherhood, who many fear will turn the country into an Islamic state.

Though final results are not yet in, the Muslim Brotherhood has projected its candidate as the winner. Within hours, Egypt’s military caretaker government, which is seen as sympathetic to Mubarak's old regime, issued an interim constitution that granted itself broad power.

Carl Moeller, who leads the Southern California-based Open Doors USA, an organization that works with persecuted Christians worldwide, estimates that approximately 100,000 Coptic Christians abandoned the country for the U.S. or Europe last year following the turbulence of the Arab Spring and attacks on Coptic churches.