fasting for families

Lisa Sharon Harper 12-16-2013
Courtesy of Fast for Families

President Obama and first lady Michelle Obama visit the #Fast4Families tent. Courtesy of Fast for Families

Do you believe in the spiritual realm? I mean really believe; not in your head — in your disciplines?

Do you believe that spiritual power can alter, transform, or even redeem social, institutional, structural and even legislative power?

I’ve been thinking a lot about this lately. I’m not sure I really believed … until recently.

On Sunday mornings, in the midst of our safe sanctuaries, our five-song worship sets, our 15-minute sermonettes and our one-hour services that can be timed with an egg timer, how does our worship and our practice offer witness to the reality of the spiritual realm? How do our disciplines engage the inner world beyond the good feeling we get from songs that comfort us? Comforting songs are valuable in our worship. In fact, God uses those songs to remind us of the ways the Holy Spirit interacts directly with us, knows us, and knows our most intimate needs. But how does our worship — how do our congregations’ spiritual disciplines strengthen our understanding and engagement with the powers, the principalities, and the world beyond our own homes and sanctuaries?  

 “For our struggle is not against enemies of blood and flesh, but against the rulers, against the authorities, against the cosmic powers of this present darkness, against the spiritual forces of evil in the heavenly places” (Ephesians 6:12).

Jorge Salcedo/Shutterstock

Political sign with with religious tone at a pro-immigration rally. Jorge Salcedo/Shutterstock

In his book titled Fasting, Scot McKnight writes that a grievous sacred moment is what prompts us to fast and that moment is often caused by severe pain, suffering, or sorrow, which often includes the oppression of the innocent. This sorrow prompts us to focused prayer and fasting.

I entered a sun-up-to-sundown, water-only fast as part of the National Call to #Fast4Families on Dec. 3.

I fasted because of a strong conviction concerning the broken and unjust realities of the American immigration system. For our generation, immigration reform is a biblical justice issue.