community activism
Image via JoeyPhoto/Shutterstock
“Several of the now 15 Dyett hunger strikers returned to City Hall Monday on their 29th day without solid food to call on Mayor Rahm Emanuel to at least have a ‘respectful conversation’ with them over the future of the Bronzeville school in Washington Park.
‘A compromise happens when two people come together and they work out together something that's agreeable to both parties,’ said Jitu Brown, a leader of the hunger strike, Monday at City Hall. ‘There was no compromise.’
According to Brown, he was told about the CPS plan 15 minutes before it was presented by Chief Executive Officer Forrest Claypool. Brown said he asked to continue to negotiate, but Claypool responded, ‘We're moving forward.’
‘That's not compromise,’ Brown said.”
The Christianized Jesus -- the turning of a radical into a conservative shadow of his former self -- explains our problem of establishing and celebrating freedom fighters today. It is important that our progressive heroes be given their deserved fame, an accurately reported fame, and this is crucial in ways that impact our own activism.
Jesus of Nazareth was not a Peak Performance Strategist as the prosperity preachers would have it. Nor was he a foreigner-hating patriot as the tea party would argue. Obviously American politicians and their lobbyists pursue so many policies that are against the teachings of Jesus but are supported by mainstream Christian opinion. In fact, Jesus' parables and sayings push the spiritual revolution of gift economies, and of justice through radical forgiveness.
On Feb. 1, 1960, four African-American students sat down at the "whites-only" lunch counter at the F.W. Woolworth store in Greensboro, North Carolina. As I child, I was told by my late father that he took his youth group to participate in these sit-ins.