Carnival de Resistance

Betsy Shirley 9-25-2018
WHEN ASKED HOW often he went to the circus, William Stringfellow replied, “Not often ... about 20 times a year.”
 

The wry 20th century theologian saw the “radical and wondrous splendor” of the big top as an image of the kingdom of God: miraculous, death-defying stunts; an impending sense of both calamity and delight; parodied pantomimes of social convention—all enacted by a company of the “freaks” snubbed by polite company. “The circus is eschatological parable and social parody,” wrote Stringfellow. “It signals a transcendence of the power of death, which exposes this world as it truly is while it pioneers the kingdom.”

Drawing inspiration from the biblical covenants between God, people, and land—as well as Stringfellow’s beloved circus and other resistance traditions, including Brazilian Carnivale parades, Burning Man, West African drumming, and the warnings of Indigenous elders—the members of Holy Fool Arts pitched their tents in Philadelphia this summer to stage the seventh Carnival de Resistance, “a traveling carnival, village, and school for social change bridging the worlds of art, activism, and faith.”

During the week, the troupe partnered with local groups to paint murals, work in gardens, teach Bible studies, and join creative acts of protest. On weekends, they staged ceremonial theater performances (with a bike-powered sound system), demonstrated fossil-fuel-free living in their eco-village, and hosted an interactive carnival midway, complete with sideshow attractions, art installations, crafts, and games.

“Carnival traditions are about simultaneously subverting the dominant order while temporarily inhabiting an alternative world of festive celebration, playful mockery, and embodied community,” director Tevyn East told Sojourners. “We at the Carnival de Resistance seek to honor these long-standing traditions and spark the prophetic imagination through acts of resistance and incarnation.”

Amanda Greene 6-24-2014

Artist Ted Lyddon Hatten’s work reflects the spiritual stories of birds in “Ornitheology.” RNS photo courtesy Ted Lyddon Hatten.

Words and music are the stock-in-trade at most Christian festivals, but the Wild Goose Festival is adding another component: the visual arts.

This year’s progressive Christian smorgasbord of culture, justice, and spiritual exchange June 26-29 in Hot Springs, N.C., near Asheville, will feature plenty of speakers. Keynoters include newsmakers such as the Rev. William Barber, leader of the state’s Moral Mondays campaign; Jim Wallis, poverty activist and founder of Sojourners magazine; and Frank Schaefer, the United Methodist minister who was defrocked in December for performing his son’s same-sex wedding.

Run River North and Jars of Clay will headline the musical offerings.

But as with last year, the festival is making an intentional shift to include more visual art; more than 13 artists and arts groups will present their work.

This year’s theme of “Living Liberation” will attempt to challenge conventional Christian art with liturgical painting, a collaborative mural project, experiential storytelling, and an exhibit called Faithmarks that explores spirituality and tattoos.