accountability
Two long pieces this weekend described "one hell of a killing machine," and "the dark matter
After months of good-faith reforms and patience, the drama is back in Egypt's Tahrir Square as protesters are preparing for a potential showdown with the state's military rule. The movement, among other things, is demanding an end to military rule -- a more radical call that reflects both the frustration with the status quo and the hope for a better way.
Two weeks ago, at the "Day of Persistence," Egypt saw its largest resurgence of public protest since former President Hosni Mubarak was ousted in February. The nation-wide protests show Egyptians camping out in Cairo's Tahrir Square, staging sit-ins and blocking traffic in Alexandria, and threatening to shut down Suez's tunnel access to Sinai. So why are the people confronting -- albeit nonviolently -- an interim government that has promised elections and a new constitution? A glance at the collective demands drafted in Tahrir Square make clear that the movement's demands -- both political and economic -- have not progressed much under the military rule of the Supreme Council of the Armed Forces.
Evelien de Gier moved to Haiti 28 years ago from the Netherlands to work for a picture-frame production company. Her vision had three objectives. First was to create desperately needed jobs for Haitians.
I just watched a 60 Minutes expose on Greg Mortenson, co-author of Three Cups of Tea and co-founder of the nonprofit the Central Asia Institute. Watching this news story that accused Mortenson of fabricating key stories in his book, lacking organizational/financial transparency and effectiveness, and receiving "excessive" personal benefits from his organization felt like a punch in the gut, even if it's of the too familiar heroes-come-crashing-down variety.
It must have felt like a punch to many. None of us like to give our hard-earned pennies or dollars or peace prize money to someone who betrays our confidence.
I felt it in my gut, too, because Mortenson and I have a lot in common. We've both published two memoirs about our experiences and work for education in the developing world -- he in Afghanistan, and me in Haiti. We both travel to speak about our work -- albeit he on a much grander, best-selling-er scale than me. Once I stood for half an hour in a book line to talk with him for two minutes and he seemed touchingly humble and friendly.
For nearly six years, the Palestinian residents of the West Bank village of Bil'in have held a weekly nonviolent demonstration against the separation wall -- a barrier cutting through large portions of
In 2004, I was the 40th Korean-American clergywomen to be ordained in the Presbyterian Church U.S.A. denomination. Forty seems like such a small number when you consider that in 2011, Korean-American Clergywomen (KACW) will be celebrating their 20th anniversary. However, many Korean-American women are still wandering the desert of the ordination process without a rock, well, pitcher, or even a drop of water in sight to quench their thirst to serve as God has called them. There have been times when we wished there was a Moses to break the rock or the obstacle so that freedom and the ability to serve as a minister of the word and sacrament would gush abundantly, but the reality is that many Korean-American women cannot find calls or find the support they need to find a call.
It is hard to imagine that it's been six months since the BP oil spill in the Gulf of Mexico.