“Echol Cole and Robert Walker represented the struggle of working people then, and still do today,” said AFSCME President Lee Saunders. “We honor them and the brave men who took on a racist, rigged system and vow to continue fighting for economic justice for all workers.”
"Afterwards we will still be like a bird in a cage but the cage will be bigger," he said. It is not easy. Suffering will continue. We will have to fight for every centimeter to increase the size of the cage," he said.
Even many within the Christian universities said they grew too fast, did not allocate money well — or both.
“I see you have me on this list,” New York magazine and HuffPost writer Yashar Ali tweeted. “I’m not Jewish…I’m a practicing Roman Catholic. But I’m in some pretty good company on this list…so feel free to say I’m Jewish.”
There is no end in sight to the Syria conflict. A peace conference in Russia ended on Tuesday with a call for democratic elections, but key opposition demands were ignored after squabbles and heckling of the Russian foreign minister.
The choirs of outcries from Hollywood over the Harvey Weinstein scandal and those echoing globe-wide over the atrocities of USA Gymnastics team doctor Larry Nassar against children drop a question of epic proportions into the lap of the church: Why are we who preach and teach “the truth will set you free” largely bound by silence regarding sexual assault and abuse?
And this is the America I believe in. No matter how we differ in our beliefs or practices, this country is meant to be a place where all of us feel safe and have the opportunity to thrive. So — despite demeaning rhetoric, stigmatizing policies, and acts of hatred and violence — I have hope, because I choose to see the many ways that people of faith and goodwill are pushing back. I hope that you do, too.
Pluralism is valuable because Jesus is the sovereign lord of everything — all places, people, religions, and cultures.
The State of the Union speech last night reveals a divided nation. In the sharpest contrast, a “Unity Declaration” is being released today by a very broad and diverse group of nearly 80 Christian leaders focusing on the integral connection between racism and poverty — which, for us, are issues of faith we are committed to overcoming together.
In the church, I believe that our problem of complicity stems from our operative theologies. Our theology imbues men with more power, based on the misogynist idea that our deity is male and has ordered our communities, homes, and churches, to be organized beneath and around men. This is overwhelmingly reflected in the androcentric (focused on men) language that we utilize in worship and prayer. Our theologies dictate that women must, and do well to, dwell in the lots of suffering and submission, and suggest that the less women complain, the easier it will be to endure our abusive, unfair, death-dealing, yet God-given circumstances. Our theologies dictate that sin, though it may cause great collateral damage, is primarily a private issue that is best resolved privately. Together, these create of perfect theological storm for an endemic, and seemingly impenetrable, rape culture within the church. As a womanist homiletician, my research focuses on how our preaching exacerbates this storm and validates its parts with the authority of the pulpit.