This past Sunday, I had the opportunity to watch our children’s ministry present through play, song, and dance the story of the birth of Jesus Christ.

No matter how many times I have seen this story, it’s always amazing that this miracle that happened in a manger could have such a huge impact on the lives of so many. Jesus was not born with a silver spoon in his mouth, his parents did not have the best reputation, and he definitely wasn’t birthed in a fancy hospital. Instead, he was born where animals were kept — not the best conditions environmentally at all! Further, Jesus Christ became an advocate for the poor, for those that do not always have a voice, and for those that were suffering from terrible mistreatment, disease, and sickness.

I truly believe that Jesus’s focus on the “least of these” is a model for advocacy, especially for the environmental justice movement.

the Web Editors 12-12-2013
Heavenly Creator, grant us the faith to encounter you in the world around us and the humility to thank and praise you as the source of all the good we do. We pray that our faith might increase, especially in the face of the temptation of pride. Let your light shine through all aspects of our lives. Amen.
the Web Editors 12-12-2013
Heavenly Creator, grant us the faith to encounter you in the world around us and the humility to thank and praise you as the source of all the good we do. We pray that our faith might increase, especially in the face of the temptation of pride. Let your light shine through all aspects of our lives. Amen.
the Web Editors 12-12-2013
Tthe LORD opens the eyes of the blind. The LORD lifts up those who are bowed down; the LORD loves the righteous. The LORD watches over the strangers; [the LORD] upholds the orphan and the widow, but the way of the wicked [the LORD] brings to ruin. - Psalm 146:8-9 + Sign up to receive our social justice verse of the day via e-mail
the Web Editors 12-12-2013
Tthe LORD opens the eyes of the blind. The LORD lifts up those who are bowed down; the LORD loves the righteous. The LORD watches over the strangers; [the LORD] upholds the orphan and the widow, but the way of the wicked [the LORD] brings to ruin. - Psalm 146:8-9 + Sign up to receive our social justice verse of the day via e-mail
the Web Editors 12-12-2013
"The world has changed: Wake up! Give yourself the gift of a new day. The world has changed: This doesn not mean you were never hurt. The world has changed: Rise! Yes & shine! Resist the siren call of disbelief. The world has changed: Don't let yourself remain asleep to it." - Alice Walker Alice Walker, from "The World Has Changed" + Sign up to receive our quote of the day via e-mail
the Web Editors 12-12-2013
"The world has changed: Wake up! Give yourself the gift of a new day. The world has changed: This doesn not mean you were never hurt. The world has changed: Rise! Yes & shine! Resist the siren call of disbelief. The world has changed: Don't let yourself remain asleep to it." - Alice Walker Alice Walker, from "The World Has Changed" + Sign up to receive our quote of the day via e-mail
Christian Piatt 12-12-2013
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I love Dave Ramsey’s Financial Peace coursework. It put our family on stable financial footing years ago, and Amy and I never fight about financial matters any more. We find plenty of other things to fight about, but that’s a different post, I suppose.

Ramsey has come under fire recently for a list of “Rich People Habits” he posted on his blog. The list was compiled by Tom Corley at a site called RichHabitsInstitute.com, which is intended to track what people of means do differently in daily life than the rest of us (aside from brush their teeth with platinum-bristled brushes, since that one’s a given).

On the one hand, I’ll agree that observing a cohort of people you want to emulate and learning from their habits makes a lot of sense, but I can see why Ramsey and Corley have caught so much heat for comparing habits of “poor people” with those of the wealthy.

There are two problems that I see. First, though Ramsey tends to be an advocate for the poor with regard to pushing back against usury lending and the like, he draws many false correlations between the habits listed below and the fact that folks who practice them are in poverty. In fact, in a recent defense of the post, Ramsey reiterated this point, writing, “This list simply says your choices cause results. You reap what you sow.”

The other concern the list raises for me is that it appears to be blind to the inherent privilege linked to the habits, as if all people had equal access to such practices and resources. Not so, Dave. Below I’ve shared several of the 20 habits on the original list (which can be found here), followed by my thoughts on where they fall short.

Tara Samples 12-12-2013
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A few weeks ago a well-meaning adult asked my youngest child, “What do you want Santa to bring you for Christmas?” She said, “Oh, I don’t believe in Santa.” I observed an uncomfortable silence, a nervous laugh, then came the question in that tone. “Why wouldn’t you teach your children about Santa? Don’t you like Santa?” Followed by: “Aren’t you concerned that they will ruin the fun for other children” and “Are you using some crazy psychological theory?” as well as “Your children must miss out on so much fun.”

Similarly a pastor friend encountered a strong reaction when he accidently revealed Santa to be a myth in a small group of Christian middle school students. A young girl became emotional and her parents were angry. Until that moment she had believed that Santa provided gifts for all children and her family had intentionally preserved that belief in service of imagination and wonder. I wonder if her parents were aware that had she grown up in a less financially comfortable situation, she would not have been a believer of Santa in middle school. That kind of “innocence” is available only to those with resources to isolate their children from the realities of the world.

photo courtesy Julinzy via Shutterstock

Two French soldiers died as a wave of deadly revenge attacks involving rival Christian and Muslim groups has left the Central African Republic in chaos.

But a Roman Catholic archbishop said the fighting pitting the two groups is not about religion, but rather politics and power.

“The religious leaders warned against this risk” of religious conflict, said Nestor Desire Nongo-Aziagbia of Bossangoa in a telephone interview. “Political leaders have not paid attention to these warnings. They wanted to antagonize the Central African Republic along religious lines in order to remain in power.”