For all the headlines about football violence, concussions, and player injuries, watching football is not a “guilty pleasure” for many Americans. It’s just a pleasure, a new survey finds. The Public Religion Research Institute/Religion News Service survey, released Jan. 28, also found overwhelming support for “allowing football coaches at public high schools to lead their players in specifically Christian prayer during games.”
Of course good art is in the eye of the beholder, but I define good art to be creations of paint, music, or stories that speak profoundly to the human condition and break open our imagination beyond what already is. Much of what is qualified as “Christian” art or music has instead done the opposite. It shuts down possibilities by offering a script to be consumed. Instead of creating space for genuine exploration of questions about God — who God is, what God does, where God can be found, etc. — Christian art supplies manufactured answers in a new marketing package. We have struggled to rise up into a prophetic imagination to speak against the dominant consumer culture. If anything, the subculture has been subsumed by consumerism.
The culture wars have always been with us. Conservatives start them. And liberals win them. So argues Stephen Prothero in his new book Why Liberals Win the Culture Wars (Even When They Lose Elections).
Prothero recently spoke with Sojourners about this argument, its impact on liberal activism, and how we can better wage the culture wars. This interview has been edited for length and clarity.
Reserve the hashtag #Oscarssoblack for next year’s awards. That’s because if viewer response is any indication, “The Birth of a Nation,” an independent biopic about a black slave, preacher, and rebel-leader, seems destined for Academy Award nominations in 2017.
There is so much arguing over boundaries. Should we welcome refugees from Syria, a nation torn by civil war and terrorism? How should our society respond to others who have immigrated here without government approval? Although immigration from our southern border has declined over the past decade, some public leaders applaud the contributions of undocumented Americans while others spell out the risks they bring. Do we consider immigrants likely contributors or potential criminals? When activists proclaim “Black Lives Matter,” the counter-point “All Lives Matter” looks like an attempt to hush a legitimate complaint about policing and criminal justice. I catch myself needing some of those noise-canceling headphones.
A senior Roman Catholic bishop in the Central African Republic is warning that the Lord’s Resistance Army, a rebel force that killed more than 100,000 people in northern Uganda in the 1980s and ’90s, is rising up again in his country. Bishop Nestor Desire Nongo-Aziagbia said the LRA, led by self-declared prophet Joseph Kony, has become one of the biggest threats to peace in his country and in neighboring Democratic Republic of Congo and South Sudan.
Jan. 27 is International Holocaust Remembrance Day, the date the United Nations has chosen to commemorate victims of the Holocaust during World War II. Six million Jews were murdered by Germany’s Nazi regime, along with 5 million non-Jews who were killed. The anniversary, marked each year since 2005, falls on the anniversary of the liberation of the Auschwitz-Birkenau death camp in Poland by the Russian army in 1945. One million people died there.
America’s poor always bear the brunt of manmade ecological problems. Urban air pollution, dwelling near industrial facilities and their waste, and exposure to lead paint are a few of the ways that the poor are put at risk; they face more health problems caused by environmental factors than anyone else. Based on this, I ask this question: Should environmental justice be at the forefront of the church’s social justice ministries?
How would you feel if you realized your children’s water was being poisoned, and your government didn’t seem to care? That’s the story of the parents of 8,000 mostly poor and black children in Flint, Mich., (which means most all of the children in urban Flint) that has finally hit our media front pages. The evening news I am watching as I write warns the parents of Flint not to bathe their young children in city water.
Dr. Larycia Hawkins — the Wheaton College professor who recently was placed on administrative leave because of her Facebook comments showing solidarity with the Muslim community and saying Christians and Muslims worship the ‘same God’ — has been at the epicenter of much speculation over the future of both Christian liberal arts and the evangelical faith writ large. The administration maintains that her comments seemed to be inconsistent with the college’s Statement of Faith, and earlier this month provost Stan Jones delivered a recommendation to the president to initiate termination. A hearing before the Faculty Personnel Committee on Feb. 11 will result in a recommendation to the president and board of trustees on how to move forward.