Working out our salvation and instilling a life of faith in our children isn’t about executing rituals with precision. It isn’t about teaching them to pray eloquently, or to get them to obey without question. It isn’t to give them the letter of the law so they can judge the world with a heavy-handed measuring stick. It is to form and shape their identities into one oriented towards justice and beauty in our world. It is to open their eyes to the realities of oppression and suffering.
In a world where there isn’t enough stickers for everyone in the school, how can we invite the children into the struggle for equality? How do we teach that Jesus wants to give stickers to everyone? If it isn’t good news for everybody, it isn’t good news for anybody. How can we place sticker-sharing to such high priority that it becomes embedded in our children’s psyche, so that kindness is instinctual?
May our children then parallel secular peers in generosity and love. More importantly, may the children of our generation inspire us, the adults, toward greater mercies for the suffering. May love win, justice roll, and the moral arc bend toward the right direction, so we can hold witness to the transformation of communities for good.
A white scholar touring churches across the nation is trying to convince Christians that racial reconciliation is not enough — it’s time to start talking about reparations for descendants of slaves.
And among mostly white, mainline Protestants this controversial — some would say unrealistic — notion is getting a hearing.
What divides the races in America, says Drake University ethicist Jennifer Harvey, is not the failure to embrace differences but the failure of white Americans to repent and repair the sins of the past.
Hollywood star Denzel Washington, the son of a pastor, preached a sermon of gratefulness Nov. 7 to hundreds of members of the Church of God in Christ at their annual Holy Congregation in downtown St. Louis.
“I pray that you put your slippers way under your bed at night, so that when you wake in the morning you have to start on your knees to find them. And while you’re down there, say thank you,” he told the crowd at a $200-a-plate banquet at the Marriott St. Louis Grand Hotel to raise money for the denomination’s charity work.
“It is impossible to be grateful and hateful at the same time,” he said.
“We have to have an attitude of gratitude.”
When it comes to outrage, the Internet abhors a vacuum.
The latest missives in the continuing culture wars have come from different sides of Christianity over, of all things, the new design of the Starbucks red cup. This year’s rollout saw a plain red cup, rather than the decorated cups of Christmas past, and one guy got mad.
Joshua Feuerstein is an “American evangelist, Internet and social media personality.” He used to be a pastor, but has had some success now as a maker of YouTube videos, which put his raspy voice and confrontational manner to good use.
A few days ago, Feuerstein went to a local Starbucks wearing his Jesus shirt and carrying a gun (because Starbucks hates the Second Amendment, he claimed). He told some unwitting barista that his name was “Merry Christmas,” so that they would have to write that Christian message on his cup, and then uploaded a video to Facebook encouraging his followers to do the same: “I think in the age of political correctness we’ve become so open-minded our brains have literally fallen out of our head,” he said.
Pell grants are otherwise open to the vast majority of students enrolled in college. The Department of Education claims that age, race, and field of study don’t compromise eligibility. Yet the Bureau of Justice Statistics estimates that black men constitute the highest rate of imprisonment by 3.8 to 10.5 times that of white men. And in the U.S., wide gaps persist in the educational attainment of black men.
Conventional data sources do not always link this growing education gap to prison rates for one main reason — statistics don’t include those who are incarcerated. This omission skews numbers around racial disparities in educational achievement by over 40 percent for black men.
The bottom line is that African American men are not only disproportionately overrepresented in our prison system; they are also disproportionately undereducated.
Given these numbers, we ought to be raising an obvious question: Can the Department of Education honestly claim that Pell grants are color blind?
Close to 200 Japanese protesters gathered in Okinawa to stop construction trucks from entering Camp Schwab, a U.S. base, after the Ministry of Land overruled the local governor’s decision to revoke permission for construction plans. They criticized the "mainland-centric" Japanese government of compromising the environmental, health, and safety interests of the islanders.
Riot police poured out of buses at 6 a.m., outnumbering protesters four-to-one, and in less than an hour had cleared way for the construction vehicles.
Local officials have objected to the construction of the new coastal base, which will landfill 160 acres of Oura Bay and require a 205 hectare construction plan to develop a military runway.
The president of the University of Missouri, Tim Wolfe, agreed Nov. 9 to resign, reports NBC.
It is so easy to read Mark and think of war as far off — especially if you are someone living in a neighborhood or region that has a semblance of peaceful times. For non-military families and organizations it is easy to miss that “wars and rumors of wars” means that families, perhaps right next door to us, are bracing for the possibility that parents or children may be leaving soon.
The portion of our population in the military is staggering. According to 2013 reports, approximately 2,220,412 of our population were on active duty in the armed forces and reserves. Family members out-numbered military personnel 1.4 to 1. There were 689,344 spouses reported and more than 1.2 million dependent children living in active duty families.
The American Civil Liberties Union of Ohio released Nov. 9 the first comprehensive study of the practice of charging people in jail for their time there, also known as “pay-to-stay” policies, reports the BBC.
The study revealed that some inmates have debts of up to $35,000, although the BBC found evidence that one man in Marion, Ohio owes $50,000 in pay-to-stay debt.
Pay-to-stay is not limited to the state of Ohio, however. With the exceptions of Hawaii and the District of Columbia, every state in the U.S. has a law authorizing the practice.
“Christ agrees to die so that mankind will live,” wrote Girard in his book Things Hidden Since the Foundation of the World.
Many progressive Christians who do not know Girard’s work will bristle at that statement. Indeed, without reading his books, it could sound like a form of penal substitutionary atonement theory that claims Jesus allows humanity to live by saving us from the violent wrath of God.
But nothing could be further from the truth. The truth that Girard revealed throughout his career is that wrath doesn’t belong to God. It belongs solely to humans. In anthropological terms, what was revealed by the death of Jesus was the human scapegoat mechanism. Once you read Girard’s works, you realize how obvious it is that the violence at the cross had nothing to do with God, but everything to do with the human propensity to scapegoat.
If Girard taught us anything, it’s that humans have been projecting our own violence onto God since the foundation of the world. We justify our violence and hatred against our scapegoats in the name of God or peace or justice, or whatever we deem to be important to our well-being.