Conservative Christian supporters of Roy Moore are defending the U.S. Senate candidate against charges of sexually assaulting a teenager decades ago — and one of them used the biblical story of Mary and Joseph to rationalize sex between an adult and a minor.
The "we are still in" coalition opened a 2,500-square meter (27,000-square foot) tent pavilion outside a venue in Bonn, Germany, where delegates from almost 200 nations are working on details of the pact aimed at ending the fossil fuel era by 2100.
By contrast, the U.S. government delegation office at the talks covers only 100 square meters.
In this short audio story, Jose describes the day he revealed his undocumented status to his best friend, and the fears and surprises it brought up.
The second film in Immigrant Nation, an interactive project that uses personal narratives to explore our connections to migration, past and present. Here, Republican Mayor Paul Bridges of Uvalda, Ga., stands up for his towns's mainly Latino community.
Adapted from the feature documentary that tells the story of home health aides and their aging clients as they navigate the U.S. eldercare system. Here we meet Vilma — from Costa Rica — and Dee.
With intimate access and striking imagery, Sin País explores the complexities of the Mejia’s new reality of a separated family–parents without their children, and children without their parents.
The first film in Immigrant Nation, an interactive project that uses personal narrative to explore our connections to migration, past and present. Here Joesey Cares for Haru in her final days.
A short film adapted from 'Welcome to Shelbyville'
The 'New Face of Southern Hospitality' focuses on the experiences of several Somali residents in Shelbyville, including, Hawo, who are making this small down their new, permanent home.
“I have said sometimes there is a fierceness for survivors who say, ‘We have survived this and we have a faith that survives even in the face of something like this,'” Walsh said. “It is a reclaiming and it is a marking of a place as not just a place of death, not just a place of loss, but of life.”
It is, of course, bringing up memories and exposing old wounds that we thought may have been healed throughout the process of time. It’s thrust several members back into that June 17, 2015, time when everything was kind of just moving very rapidly and having a lot of people experience the sheer raw emotions of having their church violated and having their ministerial staff and loved ones murdered within the sacred walls of the church.