U.S. Environmental Protection Agency chief Scott Pruitt has resigned, Trump said on Thursday.
The decision to uphold President Donald Trump’s callous Muslim ban will be remembered in history alongside other cases where the highest court in the land failed deeply and shamefully to deliver justice, like Dred Scott when SCOTUS denied citizenship to anyone of African descent and Korematsu when SCOTUS upheld internment of Japanese Americans during WWII.
U.S. Judge Dana Sabraw in San Diego last month ordered the government to stop separating children from immigrant parents entering the United States illegally and set deadlines for the government to reunite families.
But in 2017, only 33,000 refugees resettled in the U.S., the country’s lowest total since the years following the Sept. 11 terrorist attacks and a sharp decline from 2016, when it resettled about 97,000.
A New York woman was due to be arraigned in federal court on Thursday, a day after she scaled the stone pedestal of the Statue of Liberty to protest immigration policy.
It is time for people of faith and conscience to demand nothing less than an immediate and complete reunification of separated families — and demonstrate our willingness to play a role in this process. We have spoken out to stop the separation, but we still have the moral imperative to fix it for those who have been torn from their parents. I have recently been in meetings with bipartisan groups of senators who want to see this issue fixed, who care very deeply about finding lasting solutions, and who are asking for the help of the faith community.
The recently upheld travel ban is motivated by religious animus and racial bigotry: The Muslims being banned by this order are primarily people of color; and their targeting is directly related to the white nationalist ideology that has now taken up office in the White House, which is a great danger to America’s future. The use of religion and race for political purposes undermines the United States’ fundamental commitment to being a pluralist and democratic society.
But once back in America, these very same Christians will adamantly oppose having “foreigners” as neighbors, loathing the idea that they could possibly be allowed to cross into the border of the United States seeking a better life. So while they post pictures on social media of themselves surrounded by poor children and holding babies they personally cared for, they’ll post nothing about the children and babies being separated from their parents at the border.
There’s always been a deep tension between those who believe the powerful words about freedom for all and those who believe that such freedom should be reserved to them alone. There have always been those who believe that their personal freedom is unbreakable but the freedom of others can be rationed.
We in the church have clung too tightly to our country’s myths of exceptionalism. We’ve been too slow to name the real “terror within” and unwilling to listen to those telling us of terror all around. We’ve been reluctant to own up to our history and speak out against unjust policies . We don’t like to think or talk about it, but most of us know that our quality of life here comes directly at the expense of everyone else on the planet (not to mention the planet itself), millions of ordinary folks whose countries have been ravaged by centuries of colonialism and persistent neocolonial structures, who make our clothes and gadgets, grow our food and coffee, and pay in countless other ways for all our out-of-control consumption and addictions. Their problems are our problems. So we can’t set them aside.