The Common Good
February 2012

Hope Three Ways

by Gareth Higgins | February 2012

Hugo, Take Shelter, and The Mill and the Cross have little in common on the surface other than their quality; look deeper and you may find love-filled, theologically profound, hopeful ...

THE CINEMA YEAR came to a magnificent crescendo with three films filled with what the world needs now. Hugo, Take Shelter, and The Mill and the Cross have little in common on the surface other than their quality; look deeper and you may find love-filled, theologically profound, hopeful invitations to live better.

Take Action on This Issue

Circle of Protection for a Moral Budget

A pledge by church leaders from diverse theological and political beliefs who have come together to form a Circle of Protection around programs that serve the most vulnerable in our nation and around the world.

Related Reading

Take Shelter is about a man terrorized by nightmares of impending doom and eventually unable to function as a loving father and husband. It’s a powerful portrayal of individual trauma and communal ignorance that takes very seriously the conventional—and counterproductive—response to recent global uncertainty. Toward the end is a sequence that could be seen as a representation of what mystics call a dark night of the soul. Then something like a conversion experience happens. Without easy answers, Take Shelter’s refusal to caricature mental illness and its embrace of the gifts of wounded people make it both a realistic and comforting story about fighting to become more human in a dehumanized world.

In The Mill and the Cross, that dehumanization appears in rich close-up, for this film takes place inside a painting, “The Way to Calvary,” the Flemish Renaissance painter Pieter Bruegel’s astonishing reimagining of Jesus’ walk to the cross through a 16th century European valley. Filled with indelible images of brokenness and love, The Mill and the Cross constitutes a religious icon. Two scenes continue to reverberate long after watching. In one, a hopeless woman observing her “heretic” husband’s execution does nothing but weep, because she lives at a time when tyranny is unquestioned. In the other, the clumsy peasant dance that writer-director Lech Majewski uses to stand in for the resurrection evokes the hope that artists such as Bruegel demand of us: to recognize that the privilege of being alive is worthy of something better than what we often give it.

A similar eschatological heart beats in Martin Scorsese’s amazing film version of Brian Selznick’s book The Invention of Hugo Cabret. Everything about Hugo reflects awe—of cinema, of childhood, of creativity, of community. We’re seeing the world from the perspective of a boy who has suffered great loss and is living in the recesses of a Parisian train station ceiling, keeping the clocks running. He meets a toy seller, mysterious and crotchety, who may hold the key—literally—to Hugo’s healing. It’s a truly magical journey that manages to reflect on war trauma, great food, falling in love, regret, passion, serving the common good, and the power of art to elevate human consciousness. It ends with a vision of heaven on earth as celebrating reconciliation with friends, food, and drink. Hugo is a magnificent portrait of what we all want most, and a perfect way to end a year in which hope seemed poised for a comeback.

Gareth Higgins, a Sojourners contributing editor, is executive director of the Wild Goose Festival.

Sojourners relies on the support of readers like you to sustain our message and ministry.

Related Stories


Like what you're reading? Get Sojourners E-Mail updates!

Sojourners Comment Community Covenant

I will express myself with civility, courtesy, and respect for every member of the Sojourners online community, especially toward those with whom I disagree, even if I feel disrespected by them. (Romans 12:17-21)

I will express my disagreements with other community members' ideas without insulting, mocking, or slandering them personally. (Matthew 5:22)

I will not exaggerate others' beliefs nor make unfounded prejudicial assumptions based on labels, categories, or stereotypes. I will always extend the benefit of the doubt. (Ephesians 4:29)

I will hold others accountable by clicking "report" on comments that violate these principles, based not on what ideas are expressed but on how they're expressed. (2 Thessalonians 3:13-15)

I understand that comments reported as abusive are reviewed by Sojourners staff and are subject to removal. Repeat offenders will be blocked from making further comments. (Proverbs 18:7)