A few weeks ago, the single person’s lament was eloquently stated in The New York Times opinion pages, with a piece called "The Supreme Court’s Lonely Hearts’ Club" by Michael Cobb. Cobb articulated some of the pause that many of us singles have felt as the conversation has gone on about marriage, in particular how Justice Kennedy captured the spirit of the age by extolling the matrimony as the highest institution in the land.
I don’t disagree about the importance of marriage, but I have a lot of concern about how it has been talked about and in many ways idolized in this country. Much of the church has led the way on this idolatry — on the policy end, claiming the need to defend marriage; on the spiritual side, treating marriage as a pseudo-salvation, as though being married means that in some way you’ve "arrived" spiritually.
A few weeks ago, the single person’s lament was eloquently stated in The New York Times opinion pages, with a piece called "The Supreme Court’s Lonely Hearts’ Club" by Michael Cobb. Cobb articulated some of the pause that many of us singles have felt as the conversation has gone on about marriage, in particular how Justice Kennedy captured the spirit of the age by extolling the matrimony as the highest institution in the land.
I don’t disagree about the importance of marriage, but I have a lot of concern about how it has been talked about and in many ways idolized in this country. Much of the church has led the way on this idolatry — on the policy end, claiming the need to defend marriage; on the spiritual side, treating marriage as a pseudo-salvation, as though being married means that in some way you’ve "arrived" spiritually.
A few weeks ago, the single person’s lament was eloquently stated in The New York Times opinion pages, with a piece called "The Supreme Court’s Lonely Hearts’ Club" by Michael Cobb. Cobb articulated some of the pause that many of us singles have felt as the conversation has gone on about marriage, in particular how Justice Kennedy captured the spirit of the age by extolling the matrimony as the highest institution in the land.
I don’t disagree about the importance of marriage, but I have a lot of concern about how it has been talked about and in many ways idolized in this country. Much of the church has led the way on this idolatry — on the policy end, claiming the need to defend marriage; on the spiritual side, treating marriage as a pseudo-salvation, as though being married means that in some way you’ve "arrived" spiritually.
I have to force myself to go to church.
Saturday mornings, when Seventh-day Adventists like me observe Sabbath, I lie in bed extra-long. Sometimes, I roll over and shut my eyes. Other times, I have to physically force myself to get up and prepare, both mentally and physically, to go.
It didn’t use to be this way. I remember waking up extra early as a preteen when I was excited to go to church. More than likely, I would be singing at both services, either in a choir or in special music. I would stay long hours after the service for evening vespers.
That all changed when I came out as bisexual. I no longer felt welcome at worship.
In many ways, Ant-Man — Marvel’s latest addition to its cinematic superhero pantheon — feels like a response to criticisms leveled at the studio lately. Namely: the films’ lack of any female superheroes; and their penchant for rampant destruction with little regard for the consequences. Ant-Man handles the latter with a gonzo sense of creativity and clever humor. Marvel’s response to female representation issues, however, doesn’t quite stick the landing.
Hope is an excellent fighter and extremely smart. With her knowledge of her father Hank’s work and her role within Pym Industries, she’s the natural choice to lead the mission for which Scott Lang is recruited. But she gets stuck on the sidelines. While the film addresses this through Hank’s concern for her well-being, as well as his experience losing Hope’s mother Janet in action — a choice that certainly makes sense for Hank’s character — Ant-Man chooses to let the matter lie there, instead of further addressing it. A post-credits scene shows Hope getting her own costume, though as of yet, she won’t be getting her own film.
Amy Schumer and Judd Apatow’s Trainwreck promises rude, clever fun. Does it deliver? Abby Olcese and Catherine Woodiwiss discuss. (Light spoilers in parentheses.)
Catherine Woodiwiss: Okay, so I was a little concerned that Trainwreck was just going to be an exact inversion of "the guy’s a mess, the girl’s uptight" Judd Apatow comedy set-up. And it’s not just that! But I am a little surprised how conventional it felt ultimately.
Abby Olcese: I enjoyed it. I enjoyed her getting to be a mess. Right up until the point where she breaks up with Jon Cena — which is an absurd sentence that I just said — up until that point, she’s really awful. But(Spoiler) when her dad died, and when Aaron visited for the first time and took care of him, those were very conventional story beats (End spoiler). I’m curious about that.
In her show, the Aaron Sorkin parody, the 12 Angry Men parody are really pointed, specific things and she’s using those tropes for a reason. So I wondered if that had a larger purpose in the long form. And I’m not entirely sure it did.
Woodiwiss: Amy’s style of comedy has always been a blend of pointed commentary and "do what the guys do but be a girl doing it." I thought it very subtle and clever that any on-screen nudity was male. And really, there was a significant range of interpretation of masculinity in the film — the impossibly muscular bro who was gay, the intern who was possibly transgender. Bill Hader, who is not the stereotypical leading man. And LeBron James, who is basically the Platonic form of male athlete.
But the women didn’t have the same diversity — they were all pretty stock characters.
And her dig at cheerleaders (derisively comparing them to strippers) was odd. Was that a subtle skewering of the "girl gets boyfriend and gets protective and starts denigrating other women" trope? Maybe, but it just sounded like a cheap shot.
Olcese: The last thing I wrote down was, was that really just all over the place?
Woodiwiss: Say more.
I have an idea for people who value their region's heritage so much that they continue to wave what they think is the Confederate flag (even though it is actually the battle flag of Northern Virginia).
I suggest that they volunteer to be slaves. For life.
Fact: The 19th-century Southern way of life would have been impossible without enslaved people.
Fact: The one thing that could bring back that romantic bygone era would be if, once again, some 39 percent of the population were enslaved (that's the average percentage of enslaved people in the Confederate states). But this time let's recognize that no one values personal liberty as much as Southerners. And let's take their word that the Confederate flag has nothing to do with racism. Let's encourage true Confederate patriots, especially white folks who are not racists, to volunteer to work in the fields from sunrise to sunset. There will be no pay, of course, and no bothersome education; but food, lodging, and two sets of work clothes per year will be provided. And the South will rise again.
Ultimately, Christianity is about Jesus — not Christians. Although we try our best to emulate Jesus, we constantly fail, but please judge our faith based upon Jesus and not our Christian culture — because they aren’t the same thing.
Inevitably, we’ll continue to be polarizing in numerous ways across political, social, and religious platforms, and we’ll still commit bad mistakes, make hurtful remarks, and end up being wrong about many things. But for most Christians, our ultimate desire is introduce people to Jesus, who inspires us to make the world a better place by loving everyone around us to the best of our ability. God help us.
Over the last quarter century, groups like CCDA have challenged churches to be involved in community development, but there has been significantly less conversation about churches entering into the work of economic development. To do economic development well requires cultivating a wide range of collaborations – with government, corporations large and small, funders, non-profits, etc. – which is not only a slow, complicated, and intense work, but one that might raise theological red flags from many churches. I would challenge churches that might be uneasy about these sorts of collaborations to consider the image of the church in Ephesians 3, bearing witness of God’s wisdom to the powers and authorities. How better to bear witness than in relationships that focus on the health and flourishing of our neighborhoods?
Four Marines were killed and one police officer wounded at a Naval Reserve center in Chattanooga, Tenn., on July 16, CNN reports.
The shooting occured at two sites — the first a military recruiting center — and lasted less than 30 minutes. According to CNN:
Investigators "have not determined whether it was an act of terrorism or whether it was a criminal act," Ed Reinhold, FBI special agent in charge, told reporters. "We are looking at every possible avenue, whether it was terrorism -- whether it was domestic, international -- or whether it was a simple, criminal act."
U.S. Attorney Bill Killian earlier told reporters that authorities were treating the shooting as an "act of domestic terrorism."
The suspected gunman is also dead. Read the full story here.
"Would you give an addict a clean needle, so they could stay alive until they found freedom from their addiction? Would you give a prostituted woman condoms, so she could protect herself until she found freedom from prostitution?"
Clearly, the famous evangelical leader I was speaking with in Cambodia didn't think we should be helping people in this way. He was adamant that Jesus would never give out condoms or clean needles. He insisted that the little clinic we were running in a Phnom Penh brothel was a waste of time and inconsistent with the gospel.
The work we do in the nonprofit sector is complex and multifaceted. Often we find ourselves compartmentalizing our identities based on the work we’re currently doing. Am I a woman, an organizer, an African American, a facilitator, a Roman Catholic, a philanthropist, or a manager? And which of those is most important to the success of my work?
The Summit, hosted by Sojourners, is a unique opportunity to rise above some of these identity markers and practice being as holistically authentic as we can. Over 300 leaders committed to changing the world through faith and justice gathered in June in Washington, D.C., for a three-and-a-half day exploration of the particular ways that faith leaders impact a range of social justice issues. NCRP facilitated a private conversation for nearly 2 dozen philanthropic leaders who attended The Summit to consider the role that philanthropy plays in this process.