The Common Good

God's Politics Blog

The Gospel According to Charles Dickens: Suffer Not the Little Children

When I imagine Jesus telling his disciples, “Let the little children come to me,” I have a vision of the adults moving aside and Tiny Tim with his crutch crawling into the lap of Christ. 

In the scene where Tiny Tim is introduced, his father tells this story of him:

“Somehow, he gets thoughtful, sitting by himself so much, and thinks the strangest things you ever heard. He told me, coming home, that he hoped the people saw him in the church, because he was a cripple, and it might be pleasant to them to remember upon Christmas-day who made lame beggars walk and blind men see.”

It is this child like faith that moves Scrooge to ask the Ghost of Christmas Present if the boy would live to see another Christmas. The spirit answers that he sees an empty chair at the next Cratchit Christmas. Scrooge begs for the future to be changed and the boy spared.

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The Gospel According to Charles Dickens: Moral Imagination

The Ghost of Christmas Past showed Scrooge a total of five visions. It is only the last two which are dark. The first three show the seeds of Scrooges own repentance.

The first vision shown to Scrooge by the Ghost of Christmas past is that of a young Scrooge reading alone, neglected by his peers, just before Christmas. Scrooge, watching his old self, begins to cry.

“What’s the matter?” asked the Spirit.

“Nothing,” said Scrooge. “Nothing. There was a boy singing a Christmas Carol at my door last night. I should have given him something: that’s all.”

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The Gospel According to Charles Dickens: A Chain of Our Own Making

The specter of Jacob Marley entered Scrooge’s room. It had been seven years to the day since Marley died.

Before he sees them, Scrooge hears the clanking of the heavy chains his old business partner now carries with him.

Scrooge asks how it is that Marley became thus fettered.

“I wear the chain I forge in life,” replied the Ghost. “I made it link by link, and yard by yard; I girded it on of my own free-will, and of my own free-will I wore it.”

Marley did not realize in life that he was a slave. He assumed that his wealth and the absence of external restraints meant he was free, when in fact his miserly and selfish ways were forging the means of his own bondage.

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The Gospel According to Charles Dickens: Lifting Up the Lowly

Scrooge calls Christmas a “humbug.”

When his nephew tries to convince him otherwise, Scrooge responds:

“Merry Christmas! What right have you to be merry? What reason have you to be merry? You’re poor enough.”

The nephew retorts:

“What right have you to be dismal? What reason have you to be morose? You’re rich enough.”

The nephew concludes with this famous line about the holiday:

“Therefore, uncle, though it has never put a scrap of gold or silver in my pocket, I believe that it has done me good, and will do me good; and I say God bless it!”

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Hit the Hallelujah Button: With the Cathedral Choir from New Jersey

Each day leading until Christmas we will post a different video rendition of the "Hallelujah Chorus" for your holiday enjoyment and edification.

Today's entry is a traditional orchestration and performance of Handel's famed chorus by The Cathedral Choir of New Jersey. The video is taken from the 66th rendition of the "Hallelujah Chorus" performed by the choir on Dec. 5, 2009 at Hawthorne Gospel Church in Hawthorne, NJ.

Hallelujah Chorus from RVR Video Productions on Vimeo.

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Heeding the Bethlehem Call: Freedom Comes from Tenacity

A hegemonic power that separates and excludes is not of Jesus. I came away from the deep darkness settling on the land of the Holy One to declare along with my fellow Kairos delegates that, to paraphrase Bishop Marianne, “the fate of the free world depends on a civil society committed to Christ and a persistent, all-encompassing faithful non-violent tenacity pursuing creative and compassionate resistance.“

We must respond to those faithful ones behind both sides of the walls who are saying to us, “Come and See and Be with the people.” We must feel what Jesus felt as he witnessed tyranny and empire – the principalities and powers that oppress and dispossess and kill the poor for whom He had a heart. Please listen to the cries of the oppressed and act today in doing at least one small thing to bring a just peace…make a personal and if possible corporate choice in this critical moment of God’s Kairos.  

If all who hear the “Bethlehem Call” respond then momentum will build for the liberation of all God’s children in the Holy Land.

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Maybe the Big Bang Wasn’t So Big

The international scientific community is excited about the growing possibility of discovering the so-called “God particle,” the spark they believe is the origin of the universe.

Despite the fact the Newt Gingrich has for many years claimed this title, physicists working at the Large Hadron Collider outside Geneva, Switzerland, apparently stopped appearing in Dan Brown novels long enough to come close to identifying this illusive particle. (Coincidentally, my college roommate’s car was called the Small Hadron Collider, a rusty Corvair with a habit of resisting the driver’s directional input at crucial moments, such as intersections.)

By the way, perhaps you’re wondering why unlocking the fundamental mysteries of the universe—such as Rick Santorum’s political career—and creating an enormous wealth of knowledge in experimental physics is not being done in the United States. It’s because President Bill Clinton chose to strip funding from the proposed collider outside Houston and instead funded the International Space Station, a rusty construction of old Corvair parts that has cost us over $150 billion and has provided little scientific discovery, unless you count the surprising effectiveness of duct tape in low gravity situations. To be fair, someday the Space Station will look really cool streaking across the sky just before it crashes onto somebody’s backyard. But I digress.

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Why the "War on Christmas" Doesn't Translate Across the Pond

I’m not sure we can quite get our heads around the latest ‘war’ being waged in the United States – the ‘war on Christmas’.

Visions of the 101st Airborne heading towards the North Pole abound. Anti-reindeer defense weapons, covert elf anti-merriment operatives and a unilateral ban on all copies of A Christmas Carol (in its various media iterations)? Is that what we have come to?

Surely — and thankfully — not, but given some of the rhetoric that is thrown around in the media at this time of year, you might be forgiven for thinking so!

Given that most reporting about religion in the UK and Europe usually includes the phrase “an increasingly secular country," you might think that the "war on Christmas" back on the old sod is even more sustained and sophisticated than in the United States.

Picture heavily fortified nativity scenes being assaulted by atheist flash mobs chanting “HAPPY HOLIDAYS!” if you will.

Well, I’m sorry to tell you that I’ve yet to witness such a terrifying scene on the streets of London.

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The Gospel According to Charles Dickens: Christmas as Ebenezer

An ebenezer is a reminder. It tells the story of God’s faithfulness and our repentance. It is a marker for transformation and conversion.

Dickens, I would assume, did not give Scrooge the first name “Ebenezer” without reason. While the word has fallen out of common use (the hymn “Come Thou Fount” is often sung now with the word “altar” in replace of “ebenezer”) it is still powerful with meaning.

“Ebenezer” is the marker that commemorates the moment that everything changed. In difficult times it is the reminder that what was true at the time of the original change, namely God’s faithfulness, is still true today.

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Green Card is the Green Light to Jobs

Every 100 immigrants with advanced degrees who worked in STEM (science, technology, engineering and mathematics) fields created an additional 262 jobs for U.S. natives according to Zavodny’s research. The numbers increased even more when those immigrants had degrees from U.S. schools.

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