Aside from midnight church services, family reunions, and Ryan Seacrest parties, a significant number of people will celebrate New Year’s Day from the less festive setting of one of the many Syrian refugee camps, in countries like Greece, Turkey, Lebanon, Jordan, or Iraq. These camps symbolize the narrative of the millions of Syrians who have fled their homeland due to the civil war raging since 2011. Their past is filled with political and financial trauma associated with refugee life. Their future is even more threatening as they struggle to reunite with loved ones, deal with the tragic deaths, and readjust to a new life where their Syrian passports may be their single economic asset. Their future is largely unknown. For these survivors, what is so “happy” about 2016?
1. 12 Things to Do on the 12 Days of Christmas
Don’t take down that tree just yet. Remember that Christmas is an entire season. Today we celebrate the Feast of St. Stephen — the first Christian martyr. Let these ideas take you all the way through Epiphany.
2. ICYMI: Why Jesus Was, and Is, a Political Threat
“The language of Mary is the narrative of revolution and redistribution, two words that the powers that be just hate. And while the revolution that Christ brings is not violent, it is nonetheless completely transformational. Mary got it.”
3. Las Posadas: Searching for an Inn
Washington Post features the Hispanic Christian tradition of recreating Joseph and Mary’s search for shelter. “Making it real, and making it something that’s close to home, fits in closely with Hispanic/Latino theology.”
This is not the talk of charity and giving Christmas toys and turkeys to the less fortunate. The language of Mary is the narrative of revolution and redistribution, two words that the powers that be just hate. And while the revolution that Christ brings is not violent, it is nonetheless completely transformational. Mary got it.
Herod did too. The nearest political ruler to the birth of Christ immediately saw the possible implications for him.
In Matthew 6:24, Jesus reminds us that we cannot serve both God and money. Serving money above all else means that we pursue our own greed, usually at the expense of others’ well being. To serve God is to care for our brothers and sisters. To serve money is to forget that their problems exist.
Director Adam McKay’s new film The Big Short, about the events leading up to the 2008 economic collapse, is a scathing indictment of the culture of greed, shortsightedness, and self-interest that allowed millions of people to lose their jobs and homes. It’s a comedy, but one whose dark humor derives from a passionate sense of disappointment and anger.
U.S. service members are using the hashtag #IWillProtectYou to show support for a young Muslim girl who believed her family would be forced to flee following Donald Trump’s call to ban Muslims from the country.
Cardinal Donald Wuerl is an eminently approachable churchman, and unfailingly polite, yet the archbishop of Washington is hardly the type to wear his emotions on his sleeve.
A year after he delivered a blistering diagnosis of 15 “diseases” plaguing the Roman Curia, including “spiritual Alzheimer’s,” Pope Francis on Dec. 21 listed a 12-point “catalog of needed virtues” that the bishops and cardinals who run the Holy See should seek to follow.
Christian leaders have hailed as an act of bravery and selflessness the shielding of some Christians by Muslims after suspected al-Shabab gunmen in Mandera County ambushed a passenger bus.
Maybe, as my alma mater Wheaton College would contend, it really is about doctrinal precision. Maybe for the sake of intellectual and spiritual integrity, there is a need to parry the ontological and epistemological arguments and counter-arguments, to determine the appropriate professional future of Dr. Larycia Hawkins, who dared to say on her Facebook page on Dec. 10 that Christians and Muslims “worship the same God.” But these issues look and feel differently in a place like Jos, Nigeria — where I was born to American missionary parents, six thousand miles from Wheaton’s campus chapel.
Congress has repeatedly prevented government research of gun violence out of fear. Opponents of gun research fear what it will reveal — uncovering more information might convince more people that there are problems with American gun laws. By avoiding empirical study, it seems clear that we may already suspect the answers.