Throughout elementary, middle, and high school, Prabhdeep Suri has been the only Sikh in his class, and it’s been obvious.
Like all Sikh boys, he wore a patka, a head covering for his uncut hair that’s worn out of respect for his gurus. To his classmates, the patka was a license to stare, taunt, isolate, punch, and kick him. It was a target to knock off his head. It was the reason they called him “Osama bin Laden” and “terrorist.”
“He came home crying three days out of five,” his mother, Harpreet Suri remembered. “They were taking his patka off almost every day.”
Demonstrating that a truly ill wind blows no good, The Wall Street Journal proved this week that Holocaust education programs deserve society’s continued support.
The evidence started with a letter to the editor from venture capitalist Tom Perkins under the headline “Progressive Kristallnacht Coming?” He wrote: “I would call attention to the parallels of fascist Nazi Germany to its war on its ‘one percent,’ namely its Jews, to the progressive war on the American one percent, namely the ‘rich.’”
A few days later, the editorial board of the Journal backed Perkins for what may have been the most-read letter to the editor in the paper’s history.
While January sometimes can feel like a slow month, after the hustle and bustle of the end-of-the-year and the holidays, time has flown by for us at Sojourners, and we can’t believe we’re already wrapping up the first month of 2014. The past 31 days have brought an amazing amount of movement and action that we are really excited to share with our closest friends and supporters (you!).
The difficulty of restorative justice, is that some things simply can’t be restored.
Certainly, not 14-year-old George Stinney. He’s been dead almost 70 years.
We can however, restore his name — and sometimes, that’s all restorative justice can do. Restorative justice works to make whole what has been unjustly lost and reassemble that which has been unjustly broken, to the greatest degree humanly possible. While we can’t restore 14-year-old George to life, we can both restore his name and work to restore the community responsible for his death.
Often we forget that restorative justice isn’t just about restoring the one who was wronged; the one who committed the wrong is also need of restoration. In this case, the latter is the state of South Carolina.
I noticed a loose thread in a blanket the other day and was reminded of something my mom always said: Never pull on a loose thread. All that will do is make it worse. It’ll yank on the other threads and wind up creating a knot. Even if you do manage to remove the one loose thread without doing too much damage to the fabric, it’ll leave a space that starts the nearby threads working their way loose, too.
Soon, the whole thing unravels. Removing even one thread from the fabric creates big problems.
Isn’t it the same with us?
Each of us is a thread woven into the fabric of our world. We’re looped around each other, pulled tightly to one another, intimately bound to one another. We’re so closely intertwined that we can’t be separated without making it all unravel.
By ourselves, we are a thread. Together, we are a blanket.
The weaver made it so.
In days of old, God used a burning bush to get Moses’ attention. Today’s prophets are often the truth-telling artists, singers, songwriters, and filmmakers whose modern version of “Thus sayeth the Lord” bursts forth in a stunning, sensual explosion of sight, sound, and touch.
They get our attention, and their prophetic word is visceral. It often goes beneath the rational radar and it can disturb more than it comforts. The annual Sundance Film Festival is like a tribe huddled around a campfire listening to the stories. These stories function like burning bushes, as prophetic calls to action. These films are meant not just to be watched, but to change us and, through us, to change the world.
Here are some of the messages I heard at Sundance 2014.
In the run-up to the Super Bowl, advertisers work hard to get their money’s worth, even before their spot has run. They leak teasers and hype the stars who will appear in them. If they can find a way, they generate controversy.
This year, SodaStream is already the big winner in the controversy category. One of the dust-ups surrounds a tug of war between SodaStream and Oxfam International over Scarlett Johansson, who recently accepted a role with the carbonation company and will appear in its Super Bowl ad.
On Wednesday, Johansson resigned her eight-year-long goodwill ambassadorship with Oxfam, citing a "fundamental difference of opinion."