Freedom is on my mind. In the case of South Africa, political freedom was achieved almost 15 years ago. It was a freedom from the heresy of Apartheid. A decade and half has come and gone, and for many South Africans "freedom" is still a hope and dream for tomorrow. For while political freedom we as a South African nation can claim, economic freedom is still a dream to gain.
South Africa together with the world on the 27th of April 1994, witnessed a democratic vote that brought the installation of a people's government and inauguration of President Nelson Mandela. The African National Congress as the ruling political party together with a government of national unity was contracted by the people of South Africa to deliver a future of equality and freedom for all people of our land.
Today, 15 years later, many people in South Africa are restless and discouraged by the workings of a political system within a post-Apartheid era that has not delivered the people's contract. The African National Congress, the party I call my political home, has taken enormous critique for promising a freedom 15 years ago that has only materialized in middle- to upper-class silos. For it is, in the terminology of Howard Thurman, "the people with their backs against the wall" who have borne the burdens of unrealized promises.
Like the U.S., South Africa has "been-there-done-that-and-got-the-t-shirt," seeing the first black president of the land. In reflecting on South Africa's journey, pursuit of authentic change must go beyond the window dressing of race or ethnicity, not to disregard the social construct and reality, and importance of such symbolic moments, but to press on to the core ideals of systems that must change for a more perfected freedom to be engaged.
Freedom's lament
A lyrical line "Freedom is coming tomorrow" fills my minds arena
from a song on the soundtrack of a movie called Sarafina
 Depicting a freedom that would come to the people
 of South Africa, but tomorrow!
Freedom will come tomorrow
 Freedom from the sorrow
 The sorrow of living in the margins
 A painful, petrifying, pressurized
 Purposeless and subhuman existence
The tomorrow for South Africa came
 Not in the expected tomorrow time frame
 But 48 years of a system of Apartheid had to be endured
 Until the Mother of all tomorrows came to be secured!
It came not once or twice, but thrice in my account!
 Nelson Mandela's release in February 11th, 1990, once!
 First democratic election April 27th, 1994, twice!
 The inauguration of Nelson Rolihlahla Mandela May 10th, 1994, thrice!
 Because Freedom: you are once, twice , three times a lady!
 And I always love you!
Freedom though has somehow only been realized
 as a romanticized figment of one's imagination
 For the Freedom that tomorrow brought in the South African situation
 not once or twice, but thrice was found to be flawed!
 As a Freedom that came in the morrow
 Which stopped short of economic freedom
 Only to promise the relief from political sorrow
Now from South Africa to the rest of the world
 What is freedom from the sorrow?
 The sorrow of injustice, oppression, and prejudice
 Concerning religion race/ethnicity,
 class, gender/sexual oriented plurality
 What is freedom from the sorrow?
 When I can say that I am free
 Only to beg-steal or borrow
Freedom Freedom Freedom Freedom!!!!!!!!!!!!!!!!!!!!!!!!!!!
 Is coming tomorrow
 Not a freedom of hypocrisy
 Not at all!
 It is a freedom that is driven by those
 who know the pain of living with their back against the wall
 those who have a mind and an understanding of solidarity to call
 Call for justice and equality
 Call for Freedom and a respect of all
 Creation and people's humanity
Freedom Freedom Freedom Freedom
 Is coming tomorrow
 It is all of our work to work for Freedom
 In its complexity
 Working for Freedom in the morrow
 That will be political, economic
 And utterly and totally holistic!
Seth Naicker (seth-naicker@bethel.edu or smnaick@hotmail.com) is an activist, advocate, speaker, writer, contributor, artist, trainer, and consultant for inclusivity and diversity, justice and reconciliation.
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