The Common Good

God's Politics Blog

A Gospel of the Garden

When God coupled the earth with the breath of eternity, our souls and the soil were fused and our destinies perpetually intertwined. While many of us have been taught that human beings have dominion over the Earth, we have not understood that what we do to Mother Earth, we do to one another and to God.

Dominion theology has led to domination, abuse, and destruction of Mother Earth and human communities. Every time we strip the land of its diversity, we strip a layer of humanity from our collective souls. Soil is also a community of diverse beings — some visible to the naked eye, some microscopic. A diversity of beings distinguish fertile soil from lifeless dirt. When industrial agriculture or chemical spills make these beings homeless, our soil becomes dust and is gone with the wind. Regardless of their visibility to the human eye, maintaining the homes of microbes intact, is what keeps the land fertile for growing crops which feed human beings. Adding microbes to “the least of these” who deserve our protection is truly an act of self preservation.

Respect and protection is a recurring casualty of dominion theology in that dominated land requires dominated people to work it. Plantations required slaves, and agribusiness requires exploited immigrants. Generational shame was whipped into the minds of enslaved Africans as their backs were abused in cultivating the land. Over the course of 400 years, a healthy relationship with Mother Earth was one of those legacies lost, stolen, or strayed for many African Americans. Restoring a healthy relationship with the land is a vital prerequisite for our urban youth to turn their food deserts into an oasis of food sovereignty.

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Nigerian Christians Begin Three-day Fast After Schoolgirls Kidnapped

Christians began a three-day prayer and fasting period after Islamist Boko Haram militants kidnapped hundreds of schoolgirls in Nigeria and desperate parents joined the search in a remote forest.

The girls were abducted last week while at school in the Chibok area of Borno State. Initial reports said about 200 were kidnapped, but government officials lowered the figure to 130. On Monday, school officials said 234 were abducted and 40 girls had managed to escape.

“We know no religion [that] prescribes abduction or infliction of pain as a way of devotion,” said the Rev. Titus Pona, an official with the Christian Association of Nigeria. “We are calling on them to sheathe their arms and pursue their case in dialogue with the government.”

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John Paul II and John XXIII: A Rush to Sainthood?

Hundreds of pilgrims wind their way around St. Peter’s Square as tour guides shout in multiple languages. Beggars have their hands outstretched amid warnings of an invasion of pickpockets from abroad.

Across Rome, hotels are full, streets are clean, and the cash registers in the souvenir stalls are singing as the faithful pour in to the Eternal City for the dual canonizations of Pope John Paul II and Pope John XXIII on Sunday.

Italian authorities are expecting at least a million pilgrims, including heads of state, prime ministers, and diplomats from 54 countries. One group of Polish pilgrims is making the 2,000-mile trek on horseback, dressed in medieval costumes, to celebrate Poland’s most famous native son.

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If the Internet Isn't Killing Religion, What Is?

A smart professor in Massachusetts noticed recently that religion’s decline in America coincided with the rise of the Internet.

He theorized that the two may be connected. Headline: “Is the Internet bad for religion?”

It’s utter nonsense, of course. The decline of mainline churches began in 1965, not in the 1990s when the Internet became commercially available. It would be more accurate, from a timing standpoint, to say that the American League’s designated hitter rule (1973) caused religion’s decline. Or maybe the “British invasion” in rock ‘n’ roll (1964).

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Turning Toward Pentecost: Remembering the Women

The women were there at the foot of Jesus’ cross.

The women were there when they laid him in the tomb.

The women walked through the desolate graveyard in the darkest hours of the night — the hours just before dawn, carrying sweet spices prepared to anoint Jesus’ dead body for proper burial. But they never got the chance.

They witnessed the earthquake, talked to the angel, and ran to the other followers announcing the resurrection of their beloved.

And Jesus’ mother, Mary, huddled in the upper room praying with the other women and the rest of the disciples in the days following the resurrection. Until that day, 50 days later, when tongues of fire fell on them all and Peter reminded the crowd of Joel’s ancient prophecy: “Your sons and daughters will prophesy.”

From the cross to the upper room, the women are lifted up! As the church stands in the light of Easter Sunday and now sets its face toward Pentecost, let us remember the women. And, as we do, let’s also remember the women in our pews and surrounding communities — the challenges, fears, and the very real dangers women face every day.

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Most Voters Favor Prayer, Minus Jesus, at Public Meetings

The U.S. Supreme Court will soon rule on the constitutionality of prayer at public meetings. But a new survey finds U.S. voters clearly favor prayer – as long the public prayer is generic and not specifically Christian.

Fairleigh Dickinson University’s PublicMind survey asked about attitudes on high profile cases before the court, including Greece v. Galloway. That case addresses whether elected officials can open public meetings with religiously specific prayers , such as praying in Jesus’ name.

A Jew and an atheist brought suit in Greece, N.Y., saying the Christian prayers excluded many citizens and violated the Constitution, which bans government establishment of religion. Even when the town began inviting non-Christians to give invocations, the “establishment” issue remained a question.

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Why Environmentalism Is an Important Spiritual Discipline

Earth Day is often neglected by Christians because it’s not seen as an important issue — but what if environmentalism was essential to evangelism? In many ways, taking care of our environment is a direct form of evangelism, but many Christians have yet to realize — and even sinfully reject — this truth.

For since the creation of the world God’s invisible qualities — his eternal power and divine nature — have been clearly seen, being understood from what has been made, so that people are without excuse. (Romans 1:20 NIV).

This verse is often referenced to justify millions of people being condemned to an eternity in hell. It’s the damning biblical evidence used against non-believers for rejecting God — even if they’ve never directly heard the Gospel message. Christians point to this Scripture passage to show that God’s existence is visibly obvious through the beauty of creation — but is it really?

Theologians have often argued that the splendor and wonder of creation — Natural Revelation — is observable proof of God and God’s sovereignty. But what happens when it’s not visible?

The concept of Natural Revelation is often taught from a privileged and Westernized perspective, where scenes of picturesque mountain ranges, pristine lakes and rivers, beautiful wild animals, and lovely plants are used to portray the sheer majesty of God.

For many of us, this is an easy reality to absorb because we love nature and have access to the outdoors, scenic parks, and unpolluted land. But for many around the world, the idea of Natural Revelation is absurd, and often a theological idea that actually argues against the existence of a God.

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Liturgical Nostalgimania

Nostalgia drives liturgical change as much as it drives musical entrepreneurship. What songs warm our hearts? What reminds us of grandmother? A song might symbolize an imagined, more perfect, time in the church. Nostalgia and utopian dreams of the past collude and what emerges is new liturgy.

The new is born of ideations of the old. The new is born of nostalgia as much as anything else.

Of course, most of us are nostalgic for times and places that are irrecoverable. How we partake of the table feast is predicated on what moves our heart. And it is mediated by the liturgical power structures of our own traditions. Perhaps you have a prayer book like the 1979 Book of Common Prayer. So, you try to create a liturgy for both you and your grandmother even though your grandmother still perceives the 1979 Book of Common Prayer as an innovation and not the church of her childhood for which she too is very nostalgic. She misses her parents. She misses her grandparents.

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Reject and Protect

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This week, we finally had some good news in the fight against climate change: President Barack Obama announced a further delay in the review process for the Keystone XL pipeline. The right thing to do is to reject the pipeline once and for all, but we all know politics is never that simple. The president says no decision will be made until the end of the year, which means the deadline comes after this year’s election. But the president isn’t up for re-election again, and protecting the environment should not be a partisan issue. All of us have a stake here.

We need more time, President Obama says, more reviews, more answers. But for Sojourners’ Rose Berger, who has been a leader in the faith community’s witness against Keystone XL, the answer has been clear for a long time.

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Papa Don't Preach — But Family-Friendly Work Policies Would Be Nice

"Unmarried moms are rarer in America than France, Sweden, New Zealand, the UK, or the Netherlands" screams yesterday's headline by Matthew Yglesias on vox.com.

"And honestly, it's no big deal," sighs an exasperated Swiss friend of mine, weary of conservative American Facebook memes. Unmarried mothers apparently do just fine in Switzerland (though admittedly the Swiss rate of 20.2 percent of births to unmarried women is considerably lower than the American rate of 40.7 percent).

Actually, though, it is a big deal in the United States, for several reasons.

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