The Editors

CLIMATE ACTIVIST, GRANDFATHER, and professional cellist John Mark Rozendaal blocked the entrance to Citibank headquarters this summer to protest one of the globe’s biggest funders of fossil fuel expansion. Hugging a fire-engine red instrument, he played a few bars of Bach and was promptly arrested. “The purpose of music is to sober and quiet the mind,” he said to the crowd, “to make it susceptible to Divine influences.” His cello bears the inscription: “This machine loves, serves + protects life.”

Small courageous acts of joy are proliferating. In this issue, Rev. Moya Harris quotes rapper Chuck D to confront troublesome forces in this election season and Chris Crawford, a Catholic at Protect Democracy, urges Christians to become poll workers.

While we mourn the passing of civil rights activist, historian, and song leader Bernice Johnson Reagon, we are grateful for associate editor Josina Guess’ celebration of her life. Reagon’s singular voice demanded that we remember our freedom saints, of whom she is now one. Liz Cooledge Jenkins, reflecting on burnout and social activism, reminds us: “Joy, it turns out, is essential to the work of justice.”

THIS SPECIAL ISSUE of Sojourners focuses on Christian nationalism — what it is, why it matters, and how we can address this rising force.

Sojourners’ president Adam Russell Taylor introduces the dangers of Christian nationalism and how some are responding. Amanda Tyler, executive director of Baptist Joint Committee for Religious Liberty and author of the forthcoming book How To End Christian Nationalism, further defines the threat to democracy and religious liberty, but also offers the assurance that “working to end Christian nationalism does not mean working to end Christian expression in the public square.” It’s about how we bring our faith to civic engagement.

In Derek Walcott’s poem “Midsummer, Tobago” he recalls a “summer-sleeping house / drowsing through August.” At Sojourners we are savoring family vacations, relaxing, welcoming new babies — and telling stories about our history and our becoming.

Sojourners assistant editor Josina Guess interviewed actor Aunjanue Ellis-Taylor about her recent films Origin and Exhibiting Forgiveness. Their deep conversation releases transformative power, an example of what narrative theologian James McClendon Jr. called “biography as theology.” What happens when we wrestle for truth in our personal and social histories, and open that struggle to God? As “Living the Word” writer Raj Nadella warns, “distorted memories of the past may misdirect our future; they may cause us to miss the way God is leading.”

JAILS ARE NOT nice places. There is little to dampen the sheer terror of being closed in, locked down, and utterly vulnerable. Now imagine getting booked into county jail while pregnant. Journalist Beatrice M. Spadacini writes this month on moms giving birth and raising children while incarcerated or entangled in the carceral system. These stories call to mind Junia, the only woman whom Apostle Paul identifies as “in prison with me” and who was “in Christ before I was” (Romans 16:7). Christians are continually instructed to make alliances across the cell blocks and over the prison walls. Dwayne David Paul’s commentary on convict labor elevates the usefulness of those alliances today for strengthening worker’s rights and defending the dignity of all.

Sojourners had a wonderful in-person retreat this spring in Washington, D.C. Our gathering of editorial colleagues from California, Washington, Georgia, New Jersey, and D.C. sparked creativity, deepened commitment and community, and increased our love and respect for one another and our readers. Unfortunately, we also shared COVID — so we delayed the printing of this issue by a week to allow for rest and healing. (Hopefully, you didn’t notice.)

ENGLISH MYSTIC JULIAN of Norwich had a busy 24 hours on May 13, 1373, during which she experienced a series of vivid and visceral visions. At a time when the church preached that suffering was God’s punishment on sinful people, Julian interrogated the crucified Christ: “Lord, how can all be well when great harm has come, by sin, to your creatures?” Jesus replies to her, “I am able to make all things well and I shall make all things well.” In this issue, reviewer Ezra Craker and columnist Sarah James draw on Julian’s wisdom for our own time.

WELCOME TO ANOTHER U.S. election year. The man atop the Republican elephant charges forward. The incumbent astride the Democrat's donkey stubbornly digs in his heels. We at Sojourners seek to follow Jesus in his joyful mission of liberation for all. We see this in Georgia, through the holy imperfect work of racial reparations, as reported by assistant editor Josina Guess. We see it in California, where former Sojourners fellow Laurel Mathewson finds unexpected intimacy with God through prayer and study of Teresa of Ávila. 

AT FIRST GLANCE, the congruence of Valentine’s Day and the beginning of Lent seems, well, incongruent. The first is culturally associated with hearts and chocolates, the latter with fasting and spiritual examination. But it turns out that the two have some deep overlays. The Feast of St. Valentine honors a third-century bishop who defied the Roman emperor and married young couples in secret, for which he was imprisoned and later executed, and for which he is remembered as the patron saint of love.

WE BEGIN PLANNING each issue of the magazine months in advance, and this edition was no exception. Our conversations about Christian nonviolence last summer were rooted in our long history of wrestling with questions of how to put our biblical faith into practice in the face of challenging, real-world problems. Our goal, as always, is to offer a word that is both “timeless and timely,” and the combination of John Dear’s biblical reflection on Mary’s role as a “teacher of nonviolence” and our interview with Palestinian peacemaker Ali Abu Awwad seemed exactly that.