presence

Telling Old Stories, Again and Again

Spool of old thread. Image via TAGSTOCK1/shutterstock.com

Spool of old thread. Image via TAGSTOCK1/shutterstock.com

At a church workshop last week, I set aside my carefully planned teaching and just let people talk.

It became clear that everyone had an old story they needed to tell. Until it was heard, no one in the room could or would move on to thinking about the future. And even when it was heard, half of them would keep cycling back to the old story.

I sensed that, for some, the old story contained an identity, in the sense of “this story is who I am.” I need to keep telling this story so that you know me. Until I am sure you’ve heard it, know me, and accept me, I can’t stop.

For some, the old story was the burden on their back, the cloud over their heads. This story explains why I fall short, seem hesitant or even paralyzed. If you know my story, maybe you can accept me and forgive me.

For some, the old story was the safe place, the known that kept the scary unknown at bay. As long as I keep telling this story and presenting the me that existed yesterday, I don’t have to contemplate the ways I am changing and the tomorrow that worries me.

It was like a case study in the long-ago classic, “I’m OK — You’re OK.” People wanted to know they were OK — acceptable and maybe someday even loved.

I think back to a recent lunch with the rector of the local Episcopal church, where I kept peeling the onion, telling her one thing about myself and then, if she accepted that, telling her something more. She was doing the same. If we know each other and still accept each other, then we can be in relationship.

10 Resolutions for 2015

A new day. Image courtesy eelnosiva/shutterstock.com

A new day. Image courtesy eelnosiva/shutterstock.com

Some people don’t like the idea of New Year’s resolutions, but I do. We often only use the word in the context of this season, but “resolution” is a nuanced noun. Some of its definitons include:

A firm decision to do or not to do something — see: intention, resolve, plan, commitment, pledge.

The quality of being determined or resolute — see: determination, purpose, steadfastness, perseverance,tenacity, tenaciousness, staying power, dedication, commitment, stubbornness, boldness, spiritedness, bravery, courage, pluck, grit.

The action of solving a problem, dispute, or contentious matter — see: solution to, settlement of, conclusion to, “the peaceful resolution of all disputes.”

In a world of seemingly endless conflicts, I sure like the sound of that. We need more of all of these qualities just now. All three meanings of resolution are wonderfully attractive to me — and timely for this brand new year. So here are my 10 resolutions for this 2015:

The Art Of Presence

The victims of trauma, she writes in a remarkable blog post for Sojourners, experience days “when you feel like a quivering, cowardly shell of yourself, when despair yawns as a terrible chasm, when fear paralyzes any chance for pleasure. This is just a fight that has to be won, over and over and over again.”

Those Who Know Where Pain Lives: A Treatise on Presence

Silhouette of man in front of sunset, Galyna Andrushko / Shutterstock.com

Silhouette of man in front of sunset, Galyna Andrushko / Shutterstock.com

Last year, I wrote about my journey from forcing joy to finding that love is what is everlasting, not joy — that we sometimes hear and believe that Jesus only lives in the places of our lives where we recognize him with joy. But that that is not true.

And so, almost as an afterthought, I've been thinking lately of other ideals that Christians hold as truth, somehow in the process giving a lifeless principle more weight than a Living Christ who reveals himself beyond what can be wrapped up with words and smacked with a theological bow.

Like the concept of Presence.

We know and rest our restless hearts in the idea that Jesus is with us always, lo, even unto the very end of the age. A God who never leaves us or forsakes us. And this is good. We sing songs and pray prayers and feel goose bumps and know that it is true … at least in those moments.

But what about the God who seems to be known by God’s absence as much as by God’s presence? What happens when we don't feel God’s proximity uninterrupted?

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