Refugees

Christian ministries with child poverty, hunger, and health in their mission are aware that extreme weather exacerbates or causes the crisis they address. Such organizations can’t afford to ignore the worsening climate, said Andrew Leake, a Salta, Argentina-based program design specialist with Compassion International, which uses a sponsorship model to fund anti-poverty and community development work across the world. “We have a program that is designed to release children from poverty through a social process,” Leake said. “That long-term process is now interrupted rather violently by extreme weather and the backdrop of changing climate.”

IN 2016, PEOPLE of faith in the city of Billings, Mont., gathered to call for their community to get more involved in resettling refugees. With growing violence, persecution, and strife around the world and a record number of people forced to flee their homes, this community had the heart to help.

But the closest refugee resettlement office in the state was in Missoula, a 345-mile road trip west on I-90. The United States traditionally requires refugees to be resettled with families and relatives or close to these resettlement sites, which help new arrivals land on their feet and access needed services. For Billings — and for many other like-minded communities across the country — it was a logistical challenge to participate in the work of welcome.

Earlier this year, that changed. On Jan. 19, the Biden administration launched Welcome Corps, a new initiative giving everyday Americans the opportunity to sponsor refugees. Groups of at least five can now apply to form “private sponsorship groups,” which are responsible for welcoming refugee newcomers into their communities. These groups agree to assist in providing initial housing; as well as support access to health care, school enrollment, and employment opportunities; and otherwise engage directly in the life-changing work of refugee resettlement.

The Bulgarian town where director Ivaylo Hristov’s latest film takes place is never named, but the movie’s title offers a suitable stand-in: Fear. This coastal village on Turkey’s border reeks of terror, but not the kind one might expect.

Pope Francis said on Monday that migrants were being exploited as “pawns” on a political chessboard in an apparent reference to the crisis at the Belarus border.

Thousands of migrants are stuck on the European Union’s eastern frontier in what the EU says is a crisis Minsk (Belarus’ capital city) engineered by distributing Belarusian visas in the Middle East, flying them in and letting them go to the border.

I SIT IN one of our robin’s-egg blue chairs on our front porch, one of my favorite places on earth. It has been a haven of peace, a slice of paradise amid the pandemic. It is dark. And late. And chilly. No one is around. Looking up between two branches of our mature red maple, I can see at least one star twinkling.

My mind’s eye turns to the stars in the desert. I dream of laying down, blanketed by the desert night, and staring up at the Milky Way in a reverie of wonder. Suddenly my thoughts shift to the shepherds on the night of Jesus’ birth who were minding their own business and about to turn in for the night. I imagine them comforted by the constant companionship of their night lights—the stars—and their sheep, whose bleating lulled them to sleep in the wilderness.

On this night—and really all throughout the year—I cannot stop thinking about how a mass choir of angels unexpectedly appeared to the shepherds to announce Jesus’ birth. Advent. Why appear to those looked down upon as poor societal nobodies? Why parade through and light up the night sky in concert for those the world deems to have little to no worth? Who would believe their testimony anyway?

We wander round searching for demons
and making them of each other
when we find none. Out of feigned necessity,
the slightest difference becomes a reason
to tame—to vanquish—to stamp out until
we look up and catch sight of ourselves:

THE IRRITATING THING about the Bible—well, one irritating thing about it—is that it keeps instructing us, in unambiguous terms, to do things we don’t want to.

On the first page it tells us to take care of the earth, which is quite embarrassing now that we’re fiddling with the thermostat and killing off large numbers of the creatures that we are supposed to look after.

Of course, it gets much worse once we reach the gospels and we’re told to take care of the poor and—well, I mean, come on, stop the steal. Nastiest of all is the quite specific demand to welcome the stranger. Clearly, we’re not into that—nearly three-quarters of white Christians voted for the candidate whose senior policy adviser, Stephen Miller, once said, “I would be happy if not a single refugee foot ever again touched American soil.”

These various unreasonable demands become even more unreasonable as time goes on, because they start to converge. Because we failed to take care of the earth, instead burning massive amounts of coal and gas and oil, we raised the temperature, and because hurricanes draw their power from the heat in the ocean, we now have more of them—this past season we set a record in the Atlantic, with a nonstop procession of storms that exhausted the regular alphabet and drove us deep into the Greek one. Hence, it was storms Eta and Iota that crashed into Central America in November, causing incredible wreckage: By some early estimates, Honduras saw damage equivalent to 40 percent of its GDP. (Katrina, one of America’s worst storms, cost us 1 percent of our GDP.) Not surprisingly, Honduras is now an even more difficult place to live—indeed, for many people an impossible one, given that food and shelter, which are actually necessary for survival, can’t be found.

In February 2017, Kashgary and her 53-year-old mother Sureyya co-founded Ana Care & Education, a Uyghur language school in Fairfax. Every Sunday, children and teenagers attend lessons on Uyghur language, culture, history, dance, and more.

Gov. Greg Abbott informed the U.S. State Department that Texas will not participate in the refugee resettlement program this fiscal year. The decision comes after more than 40 governors, including several Republicans, have said they would opt in to the federal refugee resettlement program. Resettlement agencies needed written consent from states and local governments by Jan. 21. The deadline was imposed in a September executive order by the Trump Administration that requires written consent from states and local entities before they resettle refugees within their boundaries.