refugee
For more than a year, Riverton Park United Methodist Church in Tukwila, Wash., has been a cramped, uncomfortable shelter for hundreds of refugees. Neither designed nor intended to be a camp for those navigating the complicated immigration and asylum process, the ongoing situation has become a crisis, with the city declaring a state of emergency last October. Still, as Riverton Park remains unwilling to turn people away, the church and its neighbors, community organizers, and local government are all seeking solutions to the crisis.
“I have friends and family who lost people in the attack by Hamas on Oct. 7. I have colleagues and friends in Gaza who were bombed by the Israeli attack. I go to demonstrations against the genocide in Gaza because I want to be with others that shout and call for the immediate stop of this unforgivable crime. And I cannot chant all the chants in those demonstrations. I chant some of them.”
Late last week, the White House announced new enforcement measures at the U.S.-Mexico border. Among other things, these measures expand the pathway for migrants from Haiti, Cuba, and Nicaragua to receive two years of legal entry if they have an eligible U.S. sponsor — and allow the administration to expedite removal of migrants from these nations who cross into the U.S. from Mexico without documentation. It’s unclear what the full human impact of these measures will be, but when I read the news, my heart broke for those whose pathway to safety just slipped even further out of reach.
On Monday, as the Taliban took over many parts of Afghanistan, President Joe Biden announced the United States intends to “transport out thousands of American citizens and civilian personnel,” as well as Afghans who are eligible for Special Immigrant Visas (SIV) and their families.
Anything can label itself as being “Christian,” so we must always look to the person of Christ to guide us, because he already laid out a life for us that perfectly reflects what it means to be God incarnate on earth. Christ is everything.
One day, Naomi and Ruth crossed the border,
This day, we see streams of new refugees.
God, you have called us to welcome the stranger;
May we in love welcome people like these.
The U.S. State Department announced that it will drastically cut down the number of refugee resettlement offices across the country since the Trump administration's plans to sharply reduce refugee admissions into the U.S., according to a Reuters report.
Love recognizes that everyone is an equally beloved child of God and must be treated as such by our words and actions. Love values everyone’s dignity and worth as equal to my own. By contrast, hate rejects another person’s equal value and worth. It sees those who are different from me as less than me in some ways. It creates the conditions for people to be abused and mistreated.
The world seems to be witnessing increasing levels of violence, fear, and hatred that challenge us each day. There are ongoing debates about how or whether to welcome immigrants and refugees to the United States; news headlines remind us about the plight of Syria and about the horrors of the Islamic State.
In such times, talk about mercy may seem more like wishful thinking. But mercy matters – now more than ever.
A Catholic priest who fled to the U.S. from war-torn Vietnam as a youth has written to President Trump, offering to surrender his American citizenship so that the president could confer it on a Syrian refugee, who would be barred under Trump’s controversial order banning travelers from Syria and six other Muslim-majority countries.
The Rev. Chuong Hoai Nguyen, a member of the Salesian order, also told Trump he would ask his religious superiors for permission to go live and work in one of the seven countries on the banned list.
No president should be allowed, without any justifiable warrant, to deny the free exercise of their religious convictions, especially when those actions serve not their own interests, but the displaced, suffering millions of strangers in the world longing for welcome.
While the ban remains inactive after the Ninth Circuit Court of Appeals denied the U.S. government’s request to resume travel restrictions, legal challenges by Trump’s administration will continue. Christians must join in solidarity with our refugee brothers and sisters and continue to denounce both the ideology and methodology of the ban.
This anti-Asian xenophobia is both individual and institutional in that it shapes our governmental policies. Although Japanese Americans as whole were unjustly incarcerated in World War II, an act deemed unconstitutional, Trump and his advisors employ historic internment as a rationale for detaining current minority groups.
When our desire for security is so great that it diminishes our humanity and our capacity, or willingness, to see the world through the eyes of another, we lose a precious part of who we were designed to be. Our hearts are hardened, calcified.
Most parents wonder if what they teach their children is sinking in, if the values they try to model are becoming part of their character.
Zahra’a’s parents don’t have to wonder. The first thing she did when her family received their packet of relief aid — the first aid they’d received in three years of displacement and conflict — was to turn to our staff member, whom she’d never met before, and invite him to lunch.
In the three days since the Trump administration announced an “extreme vetting” process for refugees — and failed to communicate the terms of his order with government agencies, resulting in confusion and an immediate denial of entry to many refugees and green card holders with visas — groups from international corporations to immigration attorneys have stepped up to register their concern.
I want to ask: Where is Jesus when you call for a ban and a wall? But the answer is clear. Jesus is with them: the ones we’ve turned away, the ones we allow to suffer out of fear and hate. Jesus is holding the hand of the scared child being detained in an airport backroom. Jesus is breaking bread with our neighbors on the far side of the wall and our siblings seeking refuge across the world. And Jesus is saying to us, “come and follow me.”
For the last few years Christians have been singing worship songs that include lyrics like “ keep my eyes above the waves, when oceans rise …” and yet have rejected refugees who’ve seen loved ones die beneath waves, who themselves have literally struggled to keep from drowning in oceans. Those American Christians — particularly white evangelicals — continue to sing the words: “Spirit lead me where my trust is without borders …” but fail to realize the shameful irony that they’re largely responsible for refusing shelter and opportunity to some of the world’s most helpless and oppressed people.
“A New Father, Awe-Struck” is a new hymn-prayer written days before Christmas 2016. It begins with a traditional image of a manger scene, and becomes a prayer that we may look deeper— at our loving God who chose to come into this world as someone who was poor, powerless, in danger, and a refugee.
“This is one of the most difficult days in Aleppo’s history,” Ibrahim Abdul Laith told Sojourners over a series of WhatsApp voice notes. “We endured difficulties under the shelling, and under the siege, but even though the situation was difficult, we were fighting for our city.”
Later in the messages, his voice took on a somber tone.
“Now we are being asked to leave.”