The Common Good

Sojourners

D.C. Protesters Confront Police, Christmas Season in March for Racial Justice

Protests have again erupted across the United States following the Staten Island grand jury’s decision not to indict Daniel Pantaleo for the choking and killing of Eric Garner. Building off the online mobilizing network established in response to Ferguson, the most recent wave of community actions have gathered support via social media. After events are posted on Facebook or Tumblr, or simply spread through word of mouth, Twitter hashtags provide real-time updates that direct potential supporters to the location of a march.

In Washington, D.C., protests began outside the Department of Justice at 4:00 p.m. and continued throughout the city late into the night — through the National Mall, near the White House, the D.C. police department, and city hall. Comprising many races and many ages, crowds chanted phrases like, “Black lives matter” and “This is what democracy looks like.” One black mother, Shantelle, who was pushing her toddler in a stroller, explained why she was out marching today:

“We’re proud to be American. We’re military. We love our country. But we keep getting it, my son is gonna’ keep getting it. We’re not valued and we’re not looked at. I want him to grow up in a place where he doesn’t have to worry he wore the wrong hoodie, or he was playing with a toy gun, or he gets a chokehold, and dies.”

Another, older woman simply said, “I’m old. I hate that I have to be out here. I’m sick of doin’ the same old stuff.”

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America, We've Got a Problem

I was in Ferguson Wednesday when it happened: In a morally stunning decision, a Staten Island grand jury announced it would not bring criminal charges against a white police officer who choked a black man to death during a brutal incident last July. Stopped for allegedly selling some loose and therefore untaxed cigarettes, officer Daniel Pantaleo put a “chokehold” on Eric Garner, despite the fact that the move is against NYPD rules. Video of the incident shows Garner uttering his last words, “I can’t breathe.” New York’s medical examiner officially called this a “homicide,” but the grand jury said no charges will be made.

Of course, this comes just 10 days after the Ferguson grand jury decision not to indict another white police officer, Darren Wilson, for fatally shooting an unarmed black teenager named Michael Brown on Aug. 9. Sojourners had convened a retreat in Ferguson for both national faith leaders and local pastors to look deeply at the historical and theological foundations of the Ferguson events and reflect upon how the church must respond. Emotional calls from pastors in New York City came with the horrible news, and people just began to weep — one young man wailing, “This time it was all on video …. and it still didn’t matter! How can I as a black man bring a black son into this world?” Lament and prayers followed with a resolve from an extraordinary two days on the ground in Ferguson — to act.

Local experts in St. Louis County helped us understand the damage done to their local communities for decades that led to the response that erupted after the killing of Michael Brown. We walked silently and prayerfully alongside the memorial to the slain teenager on West Canfield Avenue with black parents imagining their own sons lying there, and white parents realizing this would never happen to our kids. We kept looking at the street where this bloody incident had taken place, feeling more and more doubt about the narratives the county prosecutor had used to exonerate and excuse the white police officer from any responsibility — or at least a trial to publically sort out “conflicting testimonies.”

We met in a church with seven young leaders of the Ferguson protest movement. In just 116 days, these young people had become self-educated and extraordinary leaders, and we listened to a compelling analysis of their urgent situation and how they were trying to apply the history of social movements to change their oppressive circumstances. Their chilling stories of police harassment and brutality, preceded by a narrative of the educational and economic brutality that black young people like them experience daily were transforming words for those of us who listened, spellbound. As I listened, I realized America would be converted by these young people’s honest and earnest conversation — they would win the national debate about our criminal justice system’s response to young people of color.

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#BlackLivesMatter: Why We Need to Stop Replying ALL LIVES MATTER

There’s this microaggression happening online, offline, and all around that has a nice sentiment, but really needs to stop. Can we call for a week-long moratorium on decrying “ALL LIVES MATTER?”

This is a request specifically for my white brothers and sisters, especially those in the church.

I, of course, as a white heterosexual married middle-class highly educated American male, believe that all lives matter. It’s something I’ve been fighting for my entire adult life. Whether it is the mother infected with HIV by her wayward husband in western Africa, whether it is the undocumented immigrant father who may be separated from his American-born children, whether it is the NRA card-carrying white uncle who does an honest job and is a good neighbor back in the midwest, whether it is the homeless thirty-something woman coming off a bad meth addiction but needing shelter during a difficult winter, of course, by all means, every life matters.

Your life matters. My life matters. All lives matter.

This is a non-negotiable. This is true. This is what it means to be made in the image of God, as we’re told in the Book of Genesis — everyone, whether you’re white, black, brown, male, female, straight, gay, bisexual, transgender, Republican, Democrat, rich, poor, nice, kind of a jerk, young, old, middle-aged, we all matter.

But these past couple weeks — these past four months, five months, 22 months? — it’s important that we stand with the ever-growing chorus and declare, yes, black lives matter. With the heartbreaking, soul-wrenching death of Michael Brown, the news just yesterday of another non-indictment in the death Eric Garner, or the dark night when Trayvon Martin was shot down in Florida, a chorus of voices has risen to declare with one voice and hashtag that #BLACKLIVESMATTER.

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Supreme Court Seems Increasingly Wary on Death Penalty

The Supreme Court — the last stop for condemned prisoners such as Scott Panetti, a Texan who is mentally ill — and whose case was just stayed by an appellate court —  appears increasingly wary of the death penalty.

In May, the justices blocked the execution of a Missouri murderer because his medical condition made it likely that he would suffer from a controversial lethal injection.

Later that month, the court ruled 5-4 that Florida must apply a margin of error to IQ tests, thereby making it harder for states to execute those with borderline intellectual disabilities.

In September, a tipping point on lethal injections was nearly reached when four of the nine justices sought to halt a Missouri prisoner’s execution because of the state’s use of a drug that had resulted in botched executions elsewhere.

And in October, the court stopped the execution of yet another Missouri man over concerns that his lawyers were ineffective and had missed a deadline for an appeal. The justices are deciding whether to hear that case in full.

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‘The Red Tent:' A Bloody Tale with a Timely Twist

In the beginning, there was “Noah.”

Coming up, there’s “Exodus: Gods and Kings,” an update of Cecil B. DeMille’s classic for this generation.

And that’s not all. On Dec. 7, Lifetime’s miniseries “The Red Tent” premieres.

God is smiling on Hollywood.

The adaptation of Anita Diamant’s blockbuster novel (and perennial reading group favorite) is an expansion and interpretation of the story of Dinah from the book of Genesis.

I have not seen “The Red Tent,” though I have read Diamant’s book. But its airing could not be more timely — the same week as Jewish congregations are reading the story of Dinah from the Torah.

There is something else that makes “The Red Tent” timely — tragically timely, in fact.

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Will Faith Stay Safe or Stand Tall?

Early on the first Sunday of Advent, I logged in to Pandora and heard the familiar chant “Adoro Te Devote.”

As a child, I knew Thomas Aquinas’ beloved text as “Humbly I Adore Thee.” At that time, faith meant standing with my family in the family church and singing such hymns with devotion.

The joining in song and prayer drew me closer to God. Or so I thought.

Later, as my life became more challenging and as I entered a world that seemed largely untouched by faith — a world where hatred, greed, violence and arrogance had free rein — I wondered if faith needed to be something more.

More rigorous, perhaps, deeper than a child’s cozy feelings. Faith needed to embrace more than lingering echoes of days gone by. Faith needed to address today’s cruelties and sadness. Faith needed to confront warfare, prejudice and unwarranted privilege.

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Evangelicals Add Support for EPA Plan to Cut Coal Pollution

Evangelicals are teaming up with environmentalists to support the Obama administration’s Clean Power Plan to substantially reduce carbon dioxide emissions from coal-burning power plants.

The Rev. Mitchell Hescox, president and CEO of the Evangelical Environmental Network, submitted comments from more than 100,000 “pro-life Christians” who he said are concerned about children’s health problems that are linked to unclean air and water.

“From acid rain to mercury to carbon, the coal utility industry has never acted as a good neighbor and cleaned up their mess on their own,” Hescox told reporters on Dec. 1. “Instead of acting for the benefit of our children’s lives, they’ve internalized their profits while our kids (have) borne the cost in their brains, lungs and lives.”

Despite recent findings that almost four in 10 evangelicals remain skeptical about climate change, Hescox said the comments he provided to the Environmental Protection Agency reflect a belief that “climate change is the greatest moral challenge of our time.”

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What Ever Happened to Rob Bell, the Pastor Who Questioned the Gates of Hell?

Rob Bell was once the evangelical It Boy, the hipster pastor with the thick-rimmed glasses and the skinny jeans whose best-selling theology was captured in books with names such as “Velvet Elvis” and “Sex God.”

By 2006, the Chicago Sun-Times wondered aloud whether the Michigan megachurch pastor could be the next Billy Graham.

And then he went to hell.

In 2011, his book “Love Wins” pushed the evangelical envelope on the nature of heaven, hell, and salvation. Many dismissed him as a modern-day heretic, unwilling to embrace traditional evangelicals beliefs about the hereafter.

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Pope Francis Joins Other Faith Leaders to Demand an End to Human Trafficking

Pope Francis and religious leaders from Jewish, Muslim, Hindu and other faiths came together at the Vatican on Dec. 2 to call for an end to slavery by 2020.

At a ceremony in which they signed a declaration to that effect, the pope joined the head of the Anglican Communion, Archbishop of Canterbury Justin Welby, and representatives of Ecumenical Patriarch Bartholomew I and the grand imam of Egypt’s Al-Azhar Mosque, Ahmed Muhammad Ahmed el-Tayeb.

The leaders said it was a “human and moral imperative” to wipe out human trafficking, forced labor, prostitution, and organ trafficking. It also committed the signatories to do all they could to free the estimated 35 million people enslaved across the world.

“Modern slavery … fails to respect the fundamental conviction that all people are equal and have the same freedom and dignity,“ the joint statement said.

“We pledge ourselves here today to do all in our power, within our faith communities and beyond, to work together for the freedom of all those who are enslaved and trafficked so that their future may be restored.”

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Online Troll or Therapist? Atheist Evangelists See Their Work as a Calling

Two years ago, “Max” was a devout Catholic who loved his faith so much he would sometimes cry as he swallowed the Communion wafer.

Then came the Sandy Hook Elementary School massacre, where 20 schoolchildren and six adults were murdered by a troubled gunman. At that moment, a bell went off in his head, he said, ringing “there is no God, there is no God.”

Now, Max goes by his online handle “Atheist Max.” A 50-something professional artist from the Northeast, some days he now spends two or more hours online trying to argue people out of their religious beliefs in the comments section of Religion News Service.

Max left more than 3,600 comments in the past 12 months, making him RNS’ top commenter. Many of his remarks can be interpreted as angry, hostile, and provocative, casting him in some minds as an Internet “troll” — a purposely disruptive online activist who delights in creating comment chaos.

He’s written “Jesus is despicable” or its equivalent more than once — red meat to some readers who come back at him with fervor. Other users have called him “mean-spirited” or “angry.”

 

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