When it comes time for Law’s funeral, Casteix said, “Every single Catholic should ask Pope Francis and the Vatican “why?” Why Law’s life was so celebrated when Boston’s clergy sex abuse survivors suffered so greatly? Why was Law promoted when Boston’s Catholic children were sexually abused, ignored, and pushed aside time and time again?”
When the Magi told King Herod about the heaven-sent child they’d come to honor, Herod also issued an executive order — kill every Hebrew child under 2. Herod’s henchmen would have slaughtered the Christ child along with the others had his parents not acted quickly to cross a border and protect their baby. Mary and Joseph were dreamers before Jesus. To prepare for Christmas is to remember Mary and Joseph’s dream and the civil disobedience it inspired.
It’s important for the church to get involved, it says, because Christians believe all people are created in the image of God, meaning violence against women is violence against God.
In the early morning hours, the Senate on Wednesday passed the Republican tax bill by a party-line vote of 51-48, with holdout Sen. Jeff Flake (R-Ariz.) ultimately falling in line.
As the dark horrors of sexual abuse finally begin to surface across all spectrums of our society, we are once again reminded that our churches are not immune from this wickedness. The #metoo and #churchtoo movements are a sobering and painful reminder that a dark winter exists inside the church … a community that claims to follow the One who is the Light of the world.
The Republican-controlled U.S. House of Representatives approved sweeping, debt-financed tax legislation on Tuesday, sending the bill to the Senate, where lawmakers were due to take up the package later in the evening.
We feel a deep darkness in our world and in our society right now. We can almost taste it, touch it, and smell it. This darkness invades our souls like a damp, long, December night, bringing a chill all the way inside.
The international community is demanding that the Rohingya be allowed to go home in safety, and Bangladesh and Myanmar have begun talks on repatriation, but huge doubts remain about the Rohingya ever being able to return in peace to rebuild their homes and till their fields.
“We’re all born to live, to love and to die,” he said. “Between the birth and the dying the question is what do we make of it?"
I ask myself how we got here, why the American church has hardened its hearts to refugees when one of the major themes of the Bible is welcoming the stranger. How did we lose trust in a vetting system that has worked for decades? How did we begin to see refugees as dangerous when there is no statistical evidence to back it up? How did we forget that so many of us are descendants of people who were oppressed and looking for a better life? How did we stop seeing the beauty of American culture as coming from a collision of cultures? How did we lose our way — did it happen overnight or has it been slowly brewing for a long time?