The Common Good

Sojourners Election Homepage

Election 2012: Why Voting Matters. An issue guide for Christians

Christians have a moral and civic responsibility to participate in the political life of society by prayerfully measuring the proposed policies of all candidates against Christian ethics and values. Our broad set of Christian values should inform our political decisions.

Watch 'The Line Movie': The Most Important Film You'll See This Year

Matthew 25 doesn’t say, “As you have done to the middle class you have done to me." Jim Wallis introduces The Line — a new film from Sojourners. Real people. Real stories. Real poverty in America today.

The Ethical Opportunity of a Video


To believe that those in need are always "other people" is both a statement of denial of the facts and a much more troubling expression of denying our fellow citizens the spiritual designation of our neighbors, and even our brothers and sisters. To the questions of whether we are our brothers and sisters keeper; the religious answer is an unmistakable YES.

Poverty's Annoying Persistence

A new study shows that of the 10,489 news stories on the campaign this year, just 17 of them addressed poverty in a substantive way. That’s a whopping 0.16 percent of coverage devoted to issues of poverty. We need to get poverty back on the public agenda. In the richest country in the world, numbers that high should be seen as a moral crisis.

What is Post-Candidate Politics?

A politically disillusioned electorate and a huge influx of money for attack ads will be a challenge to our country’s democratic processes. The danger, especially for my generation, is to tune out from political and civic engagement entirely.

The opportunity is post-candidate politics.

Obama, Romney Answer Faith Leaders' Call to Address Poverty in Election

Christian leaders asked, and the presidential nominees answered. The poverty rate in America is still at a staggering 15 percent and 46.2 million Americans remain in poverty — what is your plan to address the problem?

Election Commentary

Watch the Vote: A Prayer for America

It’s here, God — Election Day in America. Today is the day when Americans everywhere are given the privilege and responsibility to exercise dominion (agency) at the polls.

Scripture tells us every human being is made in the image of God. We are, therefore, equally worthy of protection of the law. The United States Constitution and its Amendments tell us we are equally worthy of life, liberty, and the pursuit of happiness. Yet, at this very moment, laws stand poised to snatch dominion from the hands of the poor, the weak, and the vulnerable, ethnic minorities, students, and the elderly. Some scurrilous elected officials have worked behind the scenes to suppress the ability of voters to elect the person of their choice — all for the sake of politics

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It’s Easy to Forget Privilege When It’s Always Been Yours

I’m tired of reading blogs from my White Christian brothers about why they are choosing to vote. There. I said it.

I’m all for being a part of the democratic process, but it seems a bit odd to me that so many of these bloggers are coming from a position of power and privilege they themselves have always had. It seems a bit arrogant to choose something that was always theirs.

The way I see it, they had better vote. The vote of the White male is what finally allowed people like me – a woman, an immigrant, a non-native English speaker – to have the right to vote. I didn’t have a voice. I didn’t matter. Neither did my ancestors, who immigrated here under quota systems developed by people in power for the benefit of the country and the powers-that-be.

And there still are people who have no voice, who have no right to vote, but they are directly impacted by the politicians, referenda, judges, and local officials as well as the “agendas and policies.” As a Christian who is new to the process, its a privilege and responsibility I don’t take lightly because it isn’t a given. I’m not American born. We are not post-racial America, and the fact of the matter is the church isn’t either. We are working on it, but we aren’t there.

Did you know that in 1882 Congress passed the Chinese Exclusion Act denying citizenship and voting rights to Chinese Americans? Yup, they could build the railroads but they can’t vote.

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Discerning Justice: Yes on 34

October was Interfaith Month for Prop 34, a time set aside for leaders of faith traditions to address the question of California’s death penalty and advocate for its replacement. Hundreds of faith community’s have endorsed Proposition 34 because we believe the best way to do justice in California is to replace the death penalty with life in prison with no possibility of parole. 

The will to see justice done is deep within the human spirit. We may not always agree on what “justice” looks like, but the belief in a just and fair society — and the desire to bring it about — are at the heart of how we live together and form a community. In religious traditions like Christianity, Islam, Judaism, and countless others, doing justice is a calling to enact God’s will.

The next question is, of course, what does that mean? Discerning justice can be even harder than doing justice. 

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Election Day Communion

Tuesday, Nov. 6, is Election Day. As we’ve seen these past months, in a closely divided country, elections bring out the worst in us. Hundreds of millions of dollars in negative advertising, families and churches divided, each side convinced that a victory by the other side will be disastrous for the country. 

It is clear that Christians will vote in different ways  — some for Barack Obama, some for Mitt Romney, some for another candidate, and some will not vote. But Tuesday evening, Christians in more than 800 congregations will be gathering together for communion, regardless of party, political affiliation, or denomination.

The Election Day Communion campaign is the vision of several pastors to build unity in Christ in the midst of theological, political, and denominational differences. In sharing communion together, the Campaign says, Christians can reaffirm our allegiance to Christ and remember some basic truths.

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12 Myths About Mormonism That Persist Despite the ‘Mormon Moment’

SALT LAKE CITY — As Americans cast their ballots and the clock ticks toward midnight in Mitt Romney’s quest for the White House, this much is clear: Americans didn’t know much about Romney's Mormon faith when this “Mormon moment” began.

Now, thousands of headlines, dozens of TV newscasts, and one Tony-winning Broadway musical later, Americans still don’t know much about Latter-day Saints and their beliefs.

But they know more. All those stories educated millions of observant Americans about The Church of Jesus Christ of Latter-day Saints. Still, some “understandings” remain misunderstandings — and many views of the religion are still skewed, exaggerated or flat-out wrong.

Here are 12 persistent myths about Mormonism.

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Voting: Responsibility or Privilege?

Next week I will vote for the first time in a presidential election. I became a naturalized U.S. citizen two years ago, giving up my Korean passport, my (not)green card, and pledging allegiance after having lived in the  U.S. since the spring of 1971.

I actually studied for my citizenship exam out of fear and habit – fear that the wrong answer would mean restarting a process that had cost money, time, and emotions, and habit because I grew understanding not studying was not an option. The process actually took years for me, wrestling through ambivalence, frustration, grief, and gain to get to a point where the privileges, advantages, and necessities of becoming a citizen and my faith as a Christian pushed me over the edge.

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God Is Still Not A Republican, Or A Democrat

During the 2004 presidential election season, Sojourners put out a bumper sticker with these words: “God Is Not a Republican, or a Democrat.” The number of orders was overwhelming and we kept running out. The simple message struck a chord among many Christians who were tired of the assumptions and claims by the Religious Right that God was indeed a Republican, or at least voted a straight-party ticket for the GOP. They also absurdly implied — and sometimes explicitly stated — that faithful Christians couldn’t support Democratic candidates. We said that voting was always an imperfect choice in a fallen world, based on prudential judgments about how to best vote our values, that people of faith would always vote in different ways — and that was a good thing for a democracy and the common good.

Our efforts appeared to inject some common sense into our nation’s political discourse, but given recent electoral statements and newspaper ads from some conservative Christian leaders, it appears the message bears repeating — God is still not a Republican or Democrat.

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A More Perfect Union

If I had to translate her words into Navajo, I would say “ádin.” Ádin means nothing, none, zero.

I couldn't believe my ears. I was visiting Iowa in the first week of January during an election year. Presidential candidates were crisscrossing the state — kissing babies, shaking hands, and pleading for the vote of everyone they met. Campaign events were taking place in high school gymnasiums, community centers, and local businesses throughout the state. Many of the people I met had personal stories of meeting one of the candidates, shaking their hands, and talking about their issues. There are 99 counties in the state of Iowa, and a few of the candidates were taking the time to stop and hold campaign events in each and every one of them. But there I was, just a day before the caucuses, standing in the community center and tribal offices of the Meskwaki Settlement near Tama, Iowa, with the tribe’s executive director telling me that not a single presidential candidate had held a campaign event in their community.

I shouldn't have been surprised. After all I live on the Navajo Reservation. Our reserve is nearly 26,000 square miles with about 300,000 enrolled tribal members, and I cannot recall in my lifetime a presidential candidate visiting our reservation and campaigning directly to our people.  

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Paul’s Politics

The apostle Paul calls the church in Corinth a body — and that’s political language: “God has arranged the parts in the body, every one of them, just as he wanted them to be …  As it is, there are many parts, but one body” (1 Cor. 12:18-20).

As Dale Martin argues in his book The Corinthian Body, Paul gets his language about the social body, the political body, from other Greco-Roman speeches and letters. He uses a style of writing and speaking called a “concord” — homonoia in Greek. Politicians would give speeches or write letters trying to convince the diverse people of the city to unite in a common project, to share the same goals for society, to share a common politics. In these “concord” addresses, politicians would call the society a body, just like Paul does in his letter to the divided church in Corinth. We are one body, politicians would say, so we need to act accordingly. We are one — united, bound together. Of course, politicians only made these speeches when they needed to: that is, when dissatisfied segments of society wanted to revolt (see Martin, Corinthian Body, 38-47).

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Watch the Vote: God Will Part the Waters

In four days our nation will decide its course for decades to come. On Nov. 6, ordinary people who have not already sent in their absentee ballots or stood in line to vote early, will walk, drive, caravan, and bus their way to polling stations scattered across every state in the nation. These ordinary people will exercise their right as American citizens to vote. They will also exercise their God-given call, as human beings made in the image of God, to exercise dominion (agency) within our grand democracy. Or at least they will try. 

The deep waters of injustice are rising high and threatening to spill over on Nov. 6. Voters will have to wade through muck and mire to cast faith-filled ballots this year. So, listen up, study up, and get your gear on in preparation for Nov. 6.

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