Portrait of Thomas Jefferson by Matthew Harris Jouett. RNS photo courtesy Wikimedia
Today is Religious Freedom Day — a day to celebrate the adoption of Thomas Jefferson’s Virginia Statute for Establishing Religious Freedom. Why celebrate it?
Celebrate because our government does not use our tax dollars to propagate religion, something Jefferson found “sinful and tyrannical.” This does not mean that you have a right to stop any government action that you happen to think violates your religious beliefs — a ridiculous claim repeated during last year’s battle over insurance coverage for contraceptives.
Man in a forest reflecting. andreiuc88 / Shutterstock.com
Wise leaders spend time in the wilderness.
Some choose a sojourn in the desert; most are driven there when their leadership fails.
In the desert, beyond their cocoon of comfort and success, they see more about themselves. If they stay in the desert long enough, they come to understand what they see about themselves. Stay still longer, and some even come to appreciate themselves.
And a few whose desert wanderings go past endurance stop focusing on themselves at all. They discover people and God. Those become the great leaders. They move far beyond self-serving, calculation, manipulation, cleverness, methods, and successful habits. They find common ground with humanity in its brokenness and aspirations, in its resilience and its daily acts of common goodness.
Quote of the day. "President Obama has lived in the district now for four years, and has seen firsthand how patently unfair it is for working families in D.C. to work hard, raise children and pay taxes, without having a vote in Congress."Keith Maley, White House spokesman, announcing that President Obama's limousine will display the D.C. license plate reading "Taxation without Representation" during inauguration activities and through the remainder of his term. (Chicago Tribune)
“Everyone brings out the choice wine first and then the cheaper wine after the guests have had too much to drink; but you have saved the best till now.” John 2:10
I recently saw the very fine understated film, Promised Land, starring Matt Damon, which peels back the glamour and allure of large amounts of money from huge energy corporations drilling for natural gas, engaging in a practice called fracking. Fracking offered the promise of making individuals and families rich, maybe very rich millionaires, but there was also the possibility of releasing chemicals into the soil and groundwater hastening the death of these struggling communities.
No quick, easy answers are offered in this film, but we are reminded of the great promise that this land called America holds for all 300 million plus of us. We are reminded of promises unfulfilled, dashed hopes, and shattered dreams.
Reading this second chapter of John’s Gospel, when Jesus was at a wedding feast in Cana of Galilee, we see here also great promise, but promises unfulfilled, dashed hopes, and shattered dreams. A young couple at a high moment starting life out together with great joy, but the joy becomes elusive as a problem soon develops. There is a shortage, a running out of wine. Not only was that a social embarrassment; it was a symbol and sign of what was yet to come. For a wedding to run out of wine was an omen that there was little chance of this particular marriage reaching its full potential. Promises barely made, but already promises unfulfilled, dashed hopes, and shattered dreams.
As we stand this week on the cliff of a critical moment in the life of our nation — Martin Luther King, Jr. Day and the second inauguration of Barack Hussein Obama, the first person of African descent, as the 44th President of this country — some already view that promises are broken and unfulfilled. There are dashed hopes and shattered dreams.
Martin Luther King, Jr., understood this. Yesterday was King’s 84th birthday. This year the national holiday to honor him will coincide with President Barack Obama’s second inaugural ceremony. And, all of this happens in the wake of one of the worst mass shootings in the nation’s history. One month after the shootings at Sandy Hook Elementary School in Newtown, Conn. — which left 20 children and six adults dead, plus the killer’s mother, found dead in her home — the country grapples with the issue of gun violence. If the country is to come to consensus on the issue, we will have to distinguish between violence and power.
Vice President Joe Biden gave recommendations to the president regarding gun safety on King’s birthday. The questions the media are asking already abound: What recommendations can the president implement through executive order? Can an assault weapons ban pass Congress? Will victims and gun safety advocates be able to persuade Congress to pass meaningful legislation?
There will be varying interpretations of the Second Amendment, and there will be some who will argue that guns are necessary for self-defense. We will have the discussion as to whether or not the gun culture in the United States has taken on religious proportions.
It’s easier to guide the vision and mission of a church you start. It’s another thing to help a 135-year-old congregation reimagine what it means to be a downtown urban church in a world that has changed dramatically all around it. At Milagro, the church we founded in our living room some nine years ago, we set the course for what we wanted that community to look like: a refuge for the spiritual walking wounded, safe haven for questions, doubt, and a culture of mutual encouragement, support, and accountability that would allow people to explore their own relationship with the Divine. We have since set that community free and already, it is becoming something different.
As well it should.
Now we find ourselves at First Christian Church in downtown Portland — a different animal entirely. In some ways, the two communities are very complementary, in that one has what the other tends to lack. But we’ve discerned that, first and foremost, our job is to help cultivate a spirit of radical openness and welcome. But what does this mean, and how do we even begin to change the makeup of an institution that has exited for more than five generations before us?
Sometimes, it’s the simplest things that say the most. We had a tradition at Milagro of “mugging” people when they came for the first time. This meant one of our hospitality stewards (AKA, “muggers”) would approach them and give them a coffee mug filled with candy and some information about the church. With First Christian, however, most people know we’re here; the bigger question lingering in the public mind is why.
In this case, instead of a brochure describing programs or institutional history, Amy included the welcome statement that follows, which she borrowed and adapted from a Catholic community.
Jim Wallis speaks during a press conference at the United Methodist Building. BRENDAN SMIALOWSKI/AFP/Getty Images
WASHINGTON — Dozens of the nation’s faith leaders said on Tuesday that they’re ready to take on the gun lobby and demanded that politicians take quick and concrete steps to stem gun violence.
At a Capitol Hill press conference and in a letter to Congress, more than 45 clergy and heads of religious groups — representing the spectrum of American religious life — petitioned lawmakers to reinstitute a ban on assault weapons, require background checks on all gun buyers, and make gun trafficking a federal crime.
Organized by the two-year-old coalition Faiths United To Prevent Gun Violence, the signers said the slayings at a Newtown, Conn., elementary school last month had pushed them to redouble their efforts, and created an opportunity to beat back the gun lobby.
The Rev. Jim Wallis, the evangelical who heads the progressive Christian group Sojourners, took on Wayne LaPierre, the outspoken executive vice president of the National Rifle Association, directly.
LaPierre’s statement after Newtown that the “the only thing that stops a bad guy with a gun is a good guy with a gun” is “morally mistaken” and “religiously repugnant,” Wallis said.
On Monday a group of prominent faith leaders belonging to the Evangelical Immigration Table gathered on a press call to launch largest evangelical mobilization effort for immigration reform known to date.
Reaching out to more than 100,000 evangelical churches nationwide and more than 875,000 followers through social media, leaders promoted the “I Was a Stranger” immigration prayer challenge and a feature video that encourages congregations to participate. During this initiative, participants are asked to read one scripture on immigration a day for 40 days and reflect on it to help inform their views.
This campaign is part of a broader evangelical effort to help change the hearts and minds of policy makers and build the political willpower to pass immigration reform. Faith leaders encouraged our nation’s leaders — especially those who are compelled by their faith — to take the challenge and enact immigration policy that is driven by biblical principles.
As the Faith Based Organizer for the Federation of Protestant Welfare Agencies (FPWA) — a citywide coalition of more than 300 member agencies and faith institutions — I have the privilege of working with a diverse group of faith leaders. Last spring we were thrust into an important struggle for childcare and after school funding led by the Campaign for Children (C4C), a citywide coalition of organizations advocating for childcare and after school funding. Some may wonder why clergy would be concerned about this issue, but for the clergy I work with, the reason is clear: budgets are moral documents, and what is funded reflects our values. Our clergy know that children are the greatest in God’s kingdom and our investment (or lack thereof) in them will have consequences for our future.
In New York City obtaining quality education is a serious struggle for parents of all classes. This struggle includes waiting lists that upperclass parents place their unborn children on, intelligence test for 5 year olds, interviews and hustling from one open house to another. Finding childcare is a daunting task, especially for low-income parents. As a child in New York City I knew how important it was to not end up at my “zone school,” which are schools for children who could not get in anywhere else. Growing up in one of the 12 poorest communities in New York City, my zone schools were the worst. From junior high on I had to take buses and trains to get an education. The process of finding childcare is one of the clearest depictions of the greatest lie that controls New York City: “that some people are worth more than others” (NYFJ Faith Rooted Organizing Core Lie Exercise March 2011).
A super artsy way to make shirts and furniture look cool, a wolverine that saves people from avalanches, a bird singing dubstep, a guy who documented his year in one-second video clips, and a petition to the White House to make the Death Star. Awesome.