“We can’t take for granted what ‘religious freedom’ is and what it protects,” says Wenger. “White American Christians [have] used religious freedom talk as a way to mark their own superiority” and control the legal, political and social culture.
On June 30, the Texas Supreme Court ruled that same-sex marriages do not have a right to spousal benefits, reports the Austin American-Statesman.
The decision of the Texas Supreme Court, which consists entirely of Republican members, affects the legal status of same-sex marriages in Texas, and potentially defies the U.S. Supreme Court’s 2015 affirmation of same-sex marriages.
I have great respect for religion writer Jonathan Merritt, even though we disagree on a lot of social and theological issues. He evoked a maelstrom about his article suggesting the Arizona law allowing businesses to deny service to LGBTQ people was less than Christian, and yet he stands behind his words.
Basically, many prominent voices from the Baptist and Neo-Calvinist camps went berserk about his call for tolerance; never mind that he didn’t even take on the moral issues surrounding LGBTQ identity itself. It was simply enough that he called for equal treatment of all people as fellow human beings, period. But he broke rank with the conservative Christian rank-and-file, which depends heavily on uniformity of voice and position on key issues.
Merritt took a risk, knowing full well that he’d likely suffer for it. And he did. In a small online forum of fellow religion writers, he expressed dismay both at the aggressive, hateful nature of peoples’ response from the right, as well as the relative palpable silence from the center and left.
For that, to the degree that I can speak for myself and others like me, I’m sorry, Jonathan. When someone steps out like this, putting himself at risk, we should rally to support him, as much as those on the right rally behind causes.