In demonstrations aimed at getting money out of politics, 85 people — many elderly — were arrested April 12 outside the Capitol, reports DCist. The protests are part of a weeklong series of demonstrations that seek to “make history and save our democracy,” according to the Democracy Spring website, which castigates “billionaires and big money interests” and advocates campaign finance reform.
In today’s political climate we’re witnessing plenty of protesting — there is indeed much to protest. But some Christians, particularly in evangelical circles, believe protesting is sinful, that it’s only something that young, uneducated, unemployed, liberal fools do just for the sake of causing trouble.
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Sojourners Founder and President Jim Wallis released the following statement on the 5th circuit ruling:
Close to 200 Japanese protesters gathered in Okinawa to stop construction trucks from entering Camp Schwab, a U.S. base, after the Ministry of Land overruled the local governor’s decision to revoke permission for construction plans. They criticized the "mainland-centric" Japanese government of compromising the environmental, health, and safety interests of the islanders.
Riot police poured out of buses at 6 a.m., outnumbering protesters four-to-one, and in less than an hour had cleared way for the construction vehicles.
Local officials have objected to the construction of the new coastal base, which will landfill 160 acres of Oura Bay and require a 205 hectare construction plan to develop a military runway.
Despite threats from some conservative Christian dissenters, civil disobedience may turn out to be an irrelevant response to gay marriage.
To understand why, we have to think seriously about what civil disobedience really is.
Here’s a good definition: If a government mandates what religious people believe God forbids, or forbids what religious people believe God mandates, civil disobedience may be required.
In the first case civil disobedience involves the refusal to do what government commands, and in the second case it involves the continued practice of an act that government has banned.
Could this apply to the new legalization of gay marriage nationwide?
We call it Holy Week. But it was a terrible week.
His trial reeked of injustice. His own disciple sold him out for a few pieces of silver, betrayed him with a kiss … and hung himself.
As he was arrested, one of his closest friends disregarded all his teaching on love, pulled out a knife, and cut a guy’s ear off. (Jesus called him out … and healed the other guy). A lot of the stuff that happened that first holy week was pretty unholy.
Once arrested, he was passed back and forth between politicians and bureaucrats. There was Caiaphas the priest, the Sanhedrin council, Pontius Pilate, the crowd — everyone seemed to want him dead, but no one wanted blood on their hands. Even Pilate washed his clean.
They had all kinds of accusations. Insurrection. Inciting a riot. Conspiracy. Terrorism (plotting to destroy the temple). Blasphemy.
But all he did was love. And heal. And give people hope.
Despite any substantial evidence, witnesses, or signs of any crime committed, he was pronounced guilty and sentenced to die.
As he awaited his fate, he was bullied, interrogated, harassed, tortured, beaten to a pulp. The authorities humiliated him and stripped him naked. They mocked the claims of his divinity, ramming a crown of thorns onto his head and wrapping him in a royal purple robe as they laughed.
And so it went. This man who many believe was the holy one that the prophets spoke of, the long-awaited Messiah, God incarnate, love with skin on— was executed, brutally. He died with his body convulsing as his lungs collapsed, with vultures swarming overhead, hoping to clean up after the execution. There is nothing more evil than what happened that “Good” Friday.
Our nation stands at a crossroads moment as the simmering crisis around policing and our justice system reaches a boiling point. Recent cases of police violence in Ferguson, Cleveland, and now Staten Island have stirred an awakening around what is increasingly understood as a pervasive and pernicious problem in America in which black lives are too often treated differently when it comes to police accountability and criminal justice.
Last week, I had the privilege of participating in a retreat with other faith leaders convened by Sojourners to learn about and make common cause with the ongoing efforts to seek justice in the tragic death of Michael Brown Jr. We spent a day talking to local faith leaders and young activists. We visited the memorial site in Ferguson where Brown was tragically killed and the streets where 120-plus days of protest have ensued. While it was heart-wrenching to stand and pray at the site where Brown was killed, I left the two days filled with a resilient sense of hope based on our conversations and interactions with a cross section of young people, most in their early to mid-20s, who embody modern-day freedom fighters. I hope we as a nation can listen to their voices and come to know their stories as we seek answers around what our response should be.
Young activists at the center of the protest movement in Ferguson are refusing to accept cosmetic change or symbolic commitments; instead they are fighting to transform their community and our nation so that neither punishment nor privilege will be systemically or viciously tied to the color of our skin. In the process, these young activists are picking up the broken pieces of the civil rights struggle. Their courage, willingness to sacrifice, and bold vision gave me a great deal of hope for what America can be.
“We will not only win victory for ourselves; we will appeal to your heart and conscience that we will win you in the process and our victory will be a double victory.” – Martin Luther King, Jr.
Four years ago I was working a corporate job for a national AFL team. It was well paid. I had great opportunities. Life was good. If you had told me that I was going to become a Christian, I would have laughed in your face. If you had gone on to say I would leave my well-paid job to spend my days running a Welcome Centre for refugees while working side jobs to make ends meet, I would have questioned your mental health. If you had added that I would be arrested with church leaders and a rabbi while continuing Martin Luther King’s work, it would have certified to me that you were crazy.
On Monday I walked into Austrailian MP Jamie Briggs' office to be arrested with seven Christian leaders and a rabbi. It sounds like the start of a joke. (My life is teaching me God has a great sense of humor.)
Why were we arrested? There are 983 children and their families currently in Australia’s detention centers.
These children are kids just like our own, with their made-up games, whispered jokes, and giggles. Their families dream of a future of safety. Our incoming Governor of South Australia, Hieu Van Le, arrived by boat in Darwin seeking refuge 36 years ago, with “nothing but a suitcase filled with invisible dreams. A dream to live in a peaceful, safe and free country and to live a meaningful and fulfilling life.” In the past, Australia has been the kind of nation that grants dreams like this – why not for the 983 future Hieu Van Le’s and their families in detention?
A world away and so many years later, how is Martin Luther King’s freedom movement related to the current plight of asylum seekers in Australia? Well, the links are stronger than you think.
Jarrod McKenna is in trouble. It's not that the dreadlocked Christian activist is at risk of being arrested, as he has been at several anti-war and anti-coal protests. Rather, he has let five-year-old Congolese refugee Zephanta Baganizi eat the leftovers of our very late lunch, shortly before dinner time.
"Have you asked your mum if it's OK?" McKenna asks "Zopho," who is gazing at several pieces of bolani, a vegan flat-bread meal from Afghanistan. Transfixed by the food, Zopho doesn't respond.
"Just a small piece, then."
Zopho grabs the biggest piece. He runs off to his family's apartment, mouth overflowing with fried bread and vegetable filling.
"I'm in trouble," McKenna says.
The interaction between Australian, Congolese and Afghan food, people and culture is not uncommon at a large block at the end of Dudley Street in the outer Perth suburb of Midland.
It is the location of First Home Project; a former methamphetamine lab transformed into three apartments that provide medium-term accommodation at below-market rates for refugees transitioning into their new Australian lives.