As I watched the presiding Judge O-Gon Kwon read the verdict — for a full 58 minutes — it all came back to me. In 1996 and in 1999, I traveled in and out of the war zones in Bosnia. The hand-dug graves in the soccer field. The reports of Muslim massacres; of whole villages forced into a school gym and burned alive; the small hotel where we stayed that was also housing skeletal refugees recently released from a Serb concentration camp; the dogs with blown-off paws; the underground bakery distributing bread at the risk of their lives. And most of all “Sniper Alley” in downtown Sarajevo and the Serb soldier who showed me his sniper nest on Serb-held Mt. Jajolina and pointed his rifle at the place where I was staying.
Pope Francis has promised to be a “messenger of peace” during his day trip to Bosnia-Herzegovina on June 6, but despite excitement in the country there are doubts the visit will have a lasting impact.
When the pope touches down in Bosnia-Herzegovina’s capital, Sarajevo, it will have been nearly two decades since a bloody three-year conflict came to an end.
You may have never attended an "average" church, but you've certainly seen one. Older buildings, often made of dark brick, old-fashioned roofs that slope down from the center — possibly a bell tower and a steeple. St. Stephen's. Redeemer. Hope. Resurrection. St. Thomas. St. Vincent. Beautiful Savior. The names recall an age gone by — not just the 1950s, when neighborhoods walked together to Sunday morning worship, but also an age 2,000 years ago, when the world was changed by the witness of Stephen the martyr, and Jesus' resurrection from death on a cross in Jerusalem brought freedom and life to a world hungry for God's love and redemption.
If you've never been in an "average" church, or even if you have, long ago, you may wonder what it's still there for. The median American church has 75 regular participants in worship on Sunday morning. More than half of American congregations worship between 7-99 people each Sunday. They are strikingly homogeneous. In 2010, just 13.7 percent of congregations reported being "multiracial." Thirty percent of congregations still didn't have a website in 2010.
Reading these statistics, it may seem easy to despair — to drive by one church and then another, to attend worship there on Christmas Eve and wonder why you bothered.