Wilson and Jones’ data reflects that, in 2015 — just as in 1975 — poor black Americans worked more hours than poor white Americans. It also reflects that the labor of black women who work low-wage jobs has increased larger than the labor of any other demographic studied by Wilson and Jones, even demographics that are combinations of racial, gender, and income. Black woman with low-wage jobs have increased their hours of labor since 1979 by 30 percent.
HERE ARE my picks for the best films of 2015. Honorable mentions for Creed’s operatic dignity and subtle advocacy of racial reconciliation; The Forbidden Room’s unabashed creative inspiration; Mad Max: Fury Road for being a pro-feminist action film; Spectre for James Bond going beyond an eye for an eye; Grandma, Lily Tomlin’s crowning achievement as an actor embodying that it’s okay to be different; and Room, part-thriller, part-existential exploration, honest about trauma and the lengths love will go to protect the vulnerable.
10. Shaun the Sheep. A delightfully inclusive, breathtakingly crafted story about humans, animals, and nature as one family. With frenetic comedy and an open heart, it honors the marginalized, critiques superficiality, and even lets the villain live to learn his lesson.
9. Me and Earl and the Dying Girl. An indie comedy-drama that avoids cliché and makes heroes out of nerds.
8. Beasts of No Nation. Evoking Apocalypse Now, a harrowing story of child soldiers, the legacy of colonialism, and how violence is transmitted from one generation to the next.
7. Clouds of Sils Maria. A stark reflection on identity and the conversation each of us has with the voice(s) in our head. Olivier Assayas’ film asks if we are living from the inside out or for external reward.
6. Brooklyn. A poetic and compassionate painting of the paradox of finding home as an immigrant.
They preached and inspired. They wrote and taught. Some lobbied in the halls of government. Others toiled to protect the environment and educate the young. Several died at the hands of persecutors. Here is a list of notable faith leaders — and one champion of secularism — who left us in 2015.
Editor’s Note: A lot has happened this year, and there has been much to cover — much to lament, much to praise, and much to record into history. It has been our privilege and honor to write, edit, and read along with you. In no particular order, here are our 15 favorite stories of 2015.
We are only two months into 2015 and it has already proven to be a busy year. There is much to be hopeful for in this coming year and much work still to be done on changing the hearts and minds of those in positions of leadership. We are so thankful for our community of supporters who invest and encourage our mission and ministry!
It's that time of the year again, when we stand on the precipice of a new year and look forward to what is in store for us in 2015. Last year, I wrote 14 Things the Church Needs to Do in 2014, and many of them are still true for 2015. However, given the events of 2014, the church now also has a monumental opportunity to provide healing, justice, care, and compassion in new and exciting ways — ways I believe are important for the church in the upcoming year.
A firm decision to do or not to do something — see: intention, resolve, plan, commitment, pledge.
The quality of being determined or resolute — see: determination, purpose, steadfastness, perseverance,tenacity, tenaciousness, staying power, dedication, commitment, stubbornness, boldness, spiritedness, bravery, courage, pluck, grit.
The action of solving a problem, dispute, or contentious matter — see: solution to, settlement of, conclusion to, “the peaceful resolution of all disputes.”
In a world of seemingly endless conflicts, I sure like the sound of that. We need more of all of these qualities just now. All three meanings of resolution are wonderfully attractive to me — and timely for this brand new year. So here are my 10 resolutions for this 2015:
Optimism tends to accompany a new year. But we leave 2014 somewhat broken and disappointed. The online magazine Slate has christened 2014 “The Year of Outrage.” I bet the name sticks. Slate’s snappy multi-media calendar links the most outrageous news story for every day of the past year. What was so outrageous, and who found themselves offended?
January 29: “XOJane publishes an essay about a white person seeing a black person in yoga and feeling uncomfortable about it.” (Race provided a major source of outrage in 2014.)
According to Slate: ”Who was outraged: black women, nonracist yoga practitioners.”
November 6: “A mom finds mold in a Capri Sun juice pack.”
“Who was outraged: people who don’t think mold should be in juice.”
Slate pumped up the project with eleven essays on outrage. Topics ranged from “The Life Cycle of Outrage” to the twins “The Year in Liberal Outrage” and “The Year in Conservative Outrage.” I don’t know about you, but I think Slate basically named our collective mood as we enter 2015.
Outrage may emerge from petty things: “An Irish cafe bans loud Americans” (July 22). It seems to me, though, that we live in a society intensely marked by outrage. What is one to say in the face of ISIS and its blood lust? Outrage divides us. Do we find ourselves more inclined to outrage that in Ferguson, Missouri an unarmed black youth died from at least six gun — or do we find it more offensive that crowds would protest the death of a young man who may have attacked a police officer?
I know one thing: my social media feeds provide no help. They stream with the outrage of people I love, people I know, and newsmakers I follow.
Here’s the deal: our outrage grows from our most vulnerable places, our basic fear that things are not as they should be. Something is wrong with our world, and in a fundamental way we don’t know how to fix it. Faced with moral and social disorder, the deep evolutionary structure of our brains prepares us to fight: outrage! We may think we’re angry because we’re right — and someone else is so, so wrong. We’re really angry because we’re disappointed.
The opening verses of John’s Gospel confront us with a combination of things that ordinarily don’t belong together. Readers universally appreciate how this prologue applies to Jesus some of the Bible’s most high-flying, most spiritual language (1:1-18). But hints of discord also haunt this most exalted passage.