Baptism

Avery Davis Lamb 10-31-2023
The picture shows a melting glacier and the pool of meltwater that has formed beneath it. The remaining snow is on a mountain.

Glacial tarn and melting ice, Grinnel Glacia, northern Montana / Getty Images 

I KNOW WHAT it’s like to be baptized in the meltwater of a dying glacier. It feels like a plunge into all the emotions of living in our climate-changed world: joy, dread, awe, fear, love.

In August, a few of my college friends and I took a trip, something of a pilgrimage, to Glacier National Park in Montana. We wanted to visit the glaciers that are projected to die off in the coming decades. The Kootenai people call this place Ya·qawiswitxuki,“the place where there is a lot of ice.” It is a place burdened with names that it will hold on to even after the glaciers and ice disappear.

The geology of the park is like a cake cut open to show layers of sandstone, shale, and limestone — a portal into deep time. About 100 million years ago, in an event called the Sevier Orogeny, the mountains in Glacier formed as the forces of colliding tectonic plates thrust two billion years’ worth of sedimentary rock upward. Across 100,000-year cycles, glaciers formed and retreated, slowly whittling away at the rock and carving out dramatic valleys, moraines, arêtes and horns, cirques and tarns. During a simple four-hour hike, we walked through billions of years of sedimentation.

Walking through such a place makes this moment in history seem both insignificant and deeply important. Thousands of feet of layered sediment formed organically, with nearly no human influence, but the small sliver at the top will be markedly human. This Anthropocene layer in the geologic cake holds markers of nuclear bombs, cow manure, and a lot of plastic. It holds the most dramatic increase in carbon concentration and the accompanying increase in temperature. It holds the extinction of hundreds of creatures, which may soon include the western glacier stonefly and meltwater lednian stonefly, who require ice-cold clear streams to survive.

This layer is also the moment, a blink of an eye in geologic time, when the mighty glaciers disappear. It is estimated that by 2100, two-thirds of the world’s glaciers will be killed. The reality is more devastating in the eponymous national park, where all the glaciers are expected to be gone by the end of this century. I can’t predict all the impacts the park will feel over the next 75 years, but I imagine that the numerous hikers currently making pilgrimages to the glaciers will instead walk in funeral processions to plaques, like the one marking the death of the Okjökull Glacier in Iceland.

Images by C-Kav and Vitaliy via Adobe. Design by Candace Sanders.

Last weekend, for the very first time in my life, I dyed my hair. I walked into a woman-owned barbershop and gave them permission to change my short hair from its usual very dark brown to an extravagant, and for me, shocking, blonde. Someone else’s hands ran over my tender scalp, creating something new.

Kemmer Anderson 12-01-2020
An illustration of a man with dark hair and a beard, covering his eyes as a tear falls. In front of him there is a chalice and flowing water.

Illustration by Terran Washington

I rub my hand across the stone font
Where Jon Meacham took on the water
Of baptism and signed on to the cross
In an olive oil signature made for words.

The empty sanctuary now quiet for prayer echoes
With last night’s lecture on the future of democracy.
Light pours through the stained glass window
With a narrative of Saul, struck down blind

Holly-Anna Peterson 11-22-2019

Extinction Rebellion protest in New York, October 2019. REUTERS/Andrew Kelly

Being baptized at the Trafalgar Square protest site was not a publicity stunt for me. I had been Christened as a child, but still, receiving adult baptism was a choice I didn’t make lightly. I reaffirmed my baptismal vows at Extinction Rebellion because I needed God right beside me.

On the Sunday Gran died, I baptized a little girl sixteen months old. And I was grateful for the unending grace that knows neither limit of time nor space. And, as the water spilled down her rosy cheeks, I remembered how Gran held my firstborn, how Gran held me when I was a child, how I held Gran’s hand for the last time, just a few days before.

World Health Organization (WHO) workers prepare a centre for vaccination during the launch of a campaign aimed at beating an outbreak of Ebola in the port city of Mbandaka, Democratic Republic of Congo May 21, 2018. REUTERS/Kenny Katombe

The DRC government and World Health Organization, working with church-based aid organizations and others, have mounted a massive effort to contain the virus. For the first time WHO has used a vaccine to prevent the disease.

Jason Byassee 4-25-2018

THE WEEKS AFTER EASTER have always been especially important. Think of the first Easter—the bewildered disciples spent seven weeks being taught by a crucified and resurrected person. It must have been amazing, slightly unbelievable, then gone too soon. In the ancient church, Easter was a time for the newly baptized to immerse in the church’s odd and distinctive teachings. We dunked you—and then told you what that means. First Peter was originally a baptismal manual, a guidebook on the way to being the sort of peculiar people God wants (1 Peter 2:9). We do well during this month to look for extra opportunities for teaching. What does it mean to be baptized into a dead-and-alive-again person?

One thing it means in our own strange days is to craft creative ways to care for God’s beloved poor. We are experiencing a shredding of our country’s social safety net. Say whatever you like about it politically—the reality is there are more poor in more need. Someone is going to have to help. Why not us? It’s commanded in our Bible and our church’s heritage. There will be more of them, trust me. Our neighbors will notice and get curious about this Jesus about whom we teach. God desires a people of mercy who adore the poor, who treasure creation, who notice the dignity in every single human face. Not because it’s nice. But because God has a human face.

[ May 7 ]
Sacred Sheep?

Acts 2:42-47; Psalm 23; 1 Peter 2:19-25; John 10:1-10

Billy Honor 5-30-2017

Most often Pentecost comes to us as a momentous Christian occasion of spiritual power, ethnic unity, gender equality, multi-generational comradery, and immigrant hospitality. But when the moment has passed, it gives way to the more ignoble features of life and community, like spiritual apathy, sexism, racial prejudice, ageism, xenophobia, etc.

Mihee Kim-Kort 1-09-2017

We have lost touch with the deep significance of work by separating the dignity, creativity, and livelihood of work from the individual person. In today’s emphasis on consumer capitalism — results and products — we have forgotten the interconnectedness of all our work, and the way we are baptized into the human community and live out that baptism through participating in purposeful work with our hands and feet.

Jim Keat 1-02-2017
baptismal font

These are turbulent times. 2016 was a turbulent year. But the waters of baptism invite us to hope. We hold our breath, the water splashing against our skin. We hold our breath, anticipating what is to come. We hold our breath, we remember our baptism, and we have hope.

Image via  / Shutterstock.com

The Church of Scotland will launch a two-year investigation into the possibility of introducing online baptisms, Communion, and other Christian sacraments.

The church, known as The Kirk, has seen its rolls fall by almost one-third between 2004 and 2015, to just under 364,000 members.

robert_s / Shutterstock

robert_s / Shutterstock

Jesus replied, “Very truly I tell you, no one can see the reign of God unless they are born again.” “How can someone be born when they are old?” Nicodemus asked. “Surely they cannot enter a second time into their mother’s womb to be born!” Jesus answered, “Very truly I tell you, no one can enter the reign of God unless they are born of water and the Spirit. Flesh gives birth to flesh, but the Spirit gives birth to spirit.”

—John 3:3-6

IN THE WEEKS LEADING UP to my child’s baptism, I wrestled with this passage from the gospel of John. While it doesn’t explicitly mention baptism, most of the churches where I had worshipped over my years as a Christian nevertheless drew significantly on it when they articulated their understanding of what it is we’re doing in the waters. And so, experiencing a deeply conflicted desire to raise my child—my daughter—in the church, I prayed for God’s Spirit to release fresh insight from old wisdom. I was yearning to understand what it was we were about to do.

Nicodemus is almost always presented as a fool in this story. What a silly question! What a silly man, thinking that there might be any kind of a special relationship between a person’s first birth and their second! I’ve never heard a sermon or attended a Bible study where we acknowledge that for someone hearing this brand new and seemingly nonsensical concept of being born again, Nicodemus’ question is perhaps the most logical one to pose.

Even more to the point, I’d never noticed before that Jesus’ answer to the question doesn’t dismiss the validity of a mother’s labor as the very context out of which we should understand what it is that happens in baptism.

It’s patriarchal theology that did that.

Now, the phrase “patriarchal theology” might be an offensive one simply to toss around. So let me just tip my hand: I’m a card-carrying feminist theologian, Baptist minister mama. From some angles I look like a jumble of contradictions, contradictions that I try to live with grace and glee.

But it’s not the fact that I’m a Baptist that gave me pause on the decision of baptizing my infant daughter in the Anglican church in Toronto where our ecumenical family happens to worship. Of course, as a Baptist minister I affirm the theology of baptism as an outward expression of an inward conversion, an expression that requires one be of a certain age to be able to proclaim it. But at the same time, my ecumenical sensibilities and general disposition of theological expansiveness mean that I simultaneously affirm a more Anglican theology of baptism—which sees God’s invitation to the community of faith as occurring through a grace that precedes our awareness of it. So, being a Baptist married to an Anglican, I didn’t really struggle with the idea of baptizing our daughter on account of her infancy.

Christian Piatt 1-12-2016

When Adam and Eve eat from the Tree of Knowledge in the Garden of Eden, the deed actually is done, so to speak, before they take a bite of fruit. They both know better before they do the deed, but they do it anyway. But like baptism, eating the fruit is an outward expression of an inward choice. And although the law in our culture says that ignorance is no excuse, sin is a little bit different. The truly sinful act takes place when we know better but don’t do better.

And what happens then? 

Joe Kay 9-18-2015

Image via /Shutterstock

On my way home from working at the Little League World Series in South Williamsport, Pa., I decided to do something that I’ve dreamed about for many years.

I would visit the lake.

There’s a lake just west of Youngstown, Ohio, that’s been special to me since I was about seven years old. It’s called Lake Milton. I don’t know the story behind how it got its name. But I can share my story of why it’s special.

Some of my friends know that my dad was an alcoholic. He didn’t drink every day, but when he did, he couldn’t stop. And he’d get loud and angry and abusive toward my mom. It was awful and frightening. I remember listening to the arguments and shaking uncontrollably. This went on for several years.

Fortunately, my dad eventually recognized he needed help and joined Alcoholics Anonymous. His sponsor was a funny, kind man named John. He became part of the family — we called him Uncle John. He and his wife, Fran, owned a cottage by Lake Milton. They encouraged us to use it for a week each summer.

Julie Wolfe 9-02-2015

Image via  / Shutterstock

A Georgia school district is investigating after video of a mass baptism was posted on YouTube.

The video, posted by First Baptist Villa Rica, was shot on school grounds just before football practice.

“We had the privilege of baptizing a bunch of football players and a coach on the field of Villa Rica High School! We did this right before practice! Take a look and see how God is STILL in our schools!” the caption with the video reads.

Heidi Hall 5-19-2015
Photo via Iakov Filimonov / Shutterstock.com

Baptism of infant in Orthodox Church. Photo via Iakov Filimonov / Shutterstock.com

In April, an influential American Baptist Churches USA pastor performed the rite, which most Baptists believe is reserved for Christians who are able to make a mature confession of faith. Although there are dozens of Baptist denominations in the U.S., the news made instant waves among those who know and understand Baptist teachings.

Before long, a Southern Baptist seminary president compared the notion of Baptists baptizing infants to vegetarians eating steak.

Kimberly Winston 5-06-2015
Photo via Hans Pennink / RNS

Deacon Jim O'Rourke speaks at a memorial service at Most Holy Redeemer Cemetery. Photo via Hans Pennink / RNS

None of the remains of the 26 babies — miscarried, stillborn, and short-lived — whose names are engraved on paving stones or metal butterflies at the Remembrance Garden are actually interred there. But to the families who gathered at the memorial last month, the plot is sacred ground.

“The garden says to us: You matter,” Biskup told them.

“Your baby existed. He or she matters. We remember.”

Karyn Wiseman 4-27-2015
Photo via Aleksandar Stojkovic / Shutterstock.com

Photo via Aleksandar Stojkovic / Shutterstock.com

One of the hot button topics in America today is same-sex marriage. This issue has been in the news often due to same-sex marriage bans being struck down in state after state and on the minds of many after the controversial “religious freedom” law passed in Indiana (and similar ones already enacted in other states). And it has been in the hearts of many gay and lesbian couples faced with the possibility of being denied access to services because of who they are and who they love.

Imagine planning and preparing for your wedding for months, making decisions about guest lists, music, menus, seating charts, and attire. You go to the lone bakeshop in town to talk about your cake choices, only to be told that the baker is not willing to work with you because you are gay or a bi-racial couple or a couple from another faith tradition. Imagine the feelings of rejection, isolation, and denial that you would potentially feel, because the state allows this denial of services. This scenario is not hard to imagine, because it is legally allowed in many places throughout our country.

“Othering” happens all the time for many different reasons – not just sexuality, race, and gender.

About 10 years ago, my son and I were at a local park playing on the swings when a group of young boys started taunting a small child with a disfigured arm about 50 yards away from us. They were calling her ugly names and throwing small rocks and sticks in her direction. We had seen this little girl playing happily, running around, and laughing with delight. But now she looked terrified.

I heard the taunts and began moving that direction to intercede, but my son outran me. Only six years old at the time, he yelled at the boys, “Leave her alone. She’s just like us.” The boys saw and heard my son and likely saw an adult close on his heels. They abandoned their harassment and ran away.

Photo via Elena Stepanova / Shutterstock / RNS

A mother and baby breast-feeding. Photo via Elena Stepanova / Shutterstock / RNS

While baptizing 33 babies in the Sistine Chapel on Jan. 11, Pope urged mothers to breast-feed their infants if they were hungry.

“Mothers, give your children milk — even now,” Francis said. “If they cry because they are hungry, breast-feed them, don’t worry.”

The pope departed from his prepared text, which included the phrase “give them milk,” and inserted the Italian term “allattateli,” which means “breast-feed them.”

The celebration took place to mark the day Jesus was baptized by John the Baptist in the waters of the Jordan River.

Francis also asked the parents gathered to remember the poor mothers around the world.

“Let us thank the Lord for the gift of milk, and we pray for those mothers — there are so many, unfortunately — who are not able to give their children food to eat,” he said.

11-25-2014
As the church considers the events of these days, the greatest challenge we face is this: Will we allow our view of "what we see" to go unexamined?