Cincinnati's faith leaders cross denominational lines to standup to a corporate bully.
JERUSALEM — Women who want to wear prayer shawls while praying in the women’s section of the Western Wall are not breaking the law, according to a landmark decision handed down Thursday by the Jerusalem District Court.
Israeli police arrested five women on April 11 who were dressed in prayer shawls while praying with Women of the Wall, an activist group that prays at Judaism’s most sacred site once a month.
Immediately following those arrests, a lower court judge ruled that the women had not violated “local custom,” a legal concept intended to keep the fragile peace at holy sites. The Western Wall is a remnant of the Second Temple that was destroyed nearly 2,000 years ago.
Well, somebody had to do it: Somebody had to go buy the incessantly hyped volume Lean In by the stratospherically successful Facebook COO (and mother of two) Sheryl Sandberg, and figure out what’s behind the seemingly endless radio talk shows and online profiles — they have been following me, they have, filling up my car like clouds of incense and dinging on my phone with the book’s mantra-like subtitle, Women, Work, and the Will to Lead.
I bought this part-memoir, part self-help book on a gorgeous spring weekday when, because I work part-time, I was supposed to be home anyway. Because the pollen was getting to me and I had woken up groggy, my husband generously offered to take the children to school on his way in to work, something that Sandberg would applaud: husbands who will assume major leadership at home are a major key in enabling mothers to succeed.
I stumbled around the house in my nightgown for a while, then finally got dressed and picked up Lean In at the Target in suburban Largo, Md., which at 10 on a weekday morning, was as silent as a tomb.
I drove half an hour to have lunch with a homeschooling friend, folded laundry and cleaned some grout, picked up my children from school and finally settled down to read the book on the bench at my son’s baseball practice, as the evening sun sank over the trees.
I found myself surprised by how much I enjoyed it: Sandberg, who’s about my age and who shares some of my generational preoccupations, comes across as warm and intimate, gently self-deprecating in describing her own “monkey bar” career path (it’s not a ladder, she says, because you can move sideways too), as well as some of her mistakes.
JERUSALEM — The ultra-Orthodox rabbi in charge of the sacred Western Wall assured a government emissary on Thursday that Jewish women will not be arrested if they try to recite the mourner’s prayer at the holy site, despite a warning from Israeli police.
Tensions have grown between traditional Jews and reform-minded women over prayers at the Western Wall, which contains the remains of the Temple that was destroyed nearly 2,000 years ago.
Prime Minister Benjamin Netanyahu has tapped Natan Sharansky, chairman of the Jewish Agency, with defusing the conflict and ensuring “that every Jew in the world can pray in the manner that they are accustomed to at Judaism’s most important national and religious site,” according to a statement issued by the Jewish Agency.
Pope Francis on Wednesday said women play a “fundamental role” in the Catholic Church as those who are mostly responsible for passing on the faith from one generation to the next.
While the new pope stopped far short of calling for women’s ordination or giving women more decision-making power in the church, his remarks nonetheless signaled an openness to women that’s not often seen in the church hierarchy.
“In the church and in the journey of faith, women have had and still have a special role in opening doors to the Lord,” the Argentine pontiff said during his weekly audience in St. Peter’s Square.
A caller into a Christian radio station was telling the hosts about some of the strains in her marriage. Soon, she was talking about the physical abuse she was receiving from her husband.
And the response of the hosts of this Christian radio show? “What are you doing that is making him so mad?”
There’s a sad history in too many Christian churches of pastors telling abused wives that their duty is, as one author noted, “to trust that God would honor her action by either stopping the abuse or giving her the strength to endure it.”
I don’t think that view is as common in churches as it once was. And in many churches pastors and other faith leaders will act thoughtfully and quickly to come to the aid of a victim of abuse. But the undercurrent of tolerating abuse lingers.
A renowned theology professor from the Southern Baptist Theological Seminary, Bruce Ware, preached a few years ago that when women refuse to submit to their husbands, men will sometimes respond with abuse. He did not condone that, but he seemed to accept it as inevitable.
For the sake of the world, we should all be feminists. And given what we know about the role of independent, empowered women in the community of disciples, for the sake world, we might be “Christians.”
Raymond Brown, the late, great scholar of John, writes: “In this Gospel, where light and darkness play such a role, darkness lasts until someone believes in the risen Jesus.”
Therefore no darkness, no heartbreak, no grief, no injustice can long stand where the Risen Christ is proclaimed. Jesus Christ is the light of the world. The light shines in the darknessa and the darkness does not — cannot — will not overcome the light.
Refuse to Do Nothing: Finding Your Power to Abolish Modern-Day Slavery by Shayne Moore and Kimberly McOwen Yim / Thank You, Sisters: Stories of Women Religious and How They Enrich Our Lives edited by John Feister / Shadows then Light by Steve Pavey / Liberty to the Captives: Our Call to Minister in a Captive World by Raymond Rivera
Last Friday was International Women’s Day. It was a day of celebrating how far we’ve come, but also a reminder of how far we need to go.
I’m reminded of an experience I had with a member of my youth group a few years ago. We were volunteering for a social service project. A member of the group happened to be named Eve and we thought it was fun to play up the joke. I’d start greeting people, “Hi! I’m Adam,” and then Eve would chime in, “and I’m Eve!”
We always received the strangest looks, which, of course, is why we did it. But this time it was different. A man at the service project actually said,
“Oh. So you’re the one to blame.”
Eve was able to laugh it off and respond with grace, but I was pissed. I instinctively scowled at the man. It was a deep blow to me because, once again, religion was being used to put women down. But this time it was personal. Religion was being used to put down a member of my youth group.
Of course, religion hasn’t always been good to women. Or, maybe it would be better to say that religious men have used religion as a weapon to make women feel inferior. Whenever we blame someone else it’s a sign of our own weakness and insecurities. We don’t have the courage to deal with our own inner turmoil so we blame someone else. This is classic scapegoating and we men have been scapegoating women in this way since the beginning of human history. It’s pathetic. International Women’s Day is a reminder to me that women and men need to work together to end the religious bigotry against women.
My model for this is Jesus, my favorite feminist. 
So, in the spirit of International Women’s Day, I offer you the top 4 ways Jesus included women as full members of his posse.
As much as we like to believe we live in a safe country for women, we know this is not the case. Women and girls across the country are subject to rape, abuse, intimidation, and sex trafficking, with the number of victims growing each day.
Progress has been made over the past decades, thanks in part to the Violence Against Women Act. This policy protects women by providing everything from funding for rape crisis centers to increased collaboration with law enforcement to hold perpetrators accountable. VAWA is our country’s promise to women and girls that we will not allow them to be violated and abused.
The Violence Against Women Act is up for a vote in the Senate next week, and Americans from every corner of the country are calling our policymakers to reauthorize this important legislation. Since it was first passed in 1994, VAWA has received strong bipartisan support and shown its effectiveness in making communities safer, healthier, and better stewards of their resources (in the first 6 years since it was introduced, VAWA saved communities $12.6 billion).
VAWA expired in 2011, and has yet to be reauthorized.
I wonder if God reads the Bible. I mean, what we’re trying to do when we read the text is to understand it the way God understands it, right? I grew up in fundamentalist churches where biblical authority derived from the belief that God wrote it. I remember writing a paper at my Baptist college in which I said God “inspired” the authors to write what they had written; my Bible professor corrected me, saying God had inspired the text itself. I know he was just trying to fortify in me the doctrine of inerrancy. In this view, authority lies in God’s breathing of the Word, in what God meant when he wrote it. God speaks; we try to understand.
But what if God reads the Bible? And what if, as feminist Bible scholar Claudia Camp argues, scriptural authority “is always understood in relation to the authority of persons?" (p. 61) In one sense, this conclusion is inescapable. Paul’s second letter to Timothy may give us intra-biblical proof of the Bible’s own “inspiration,” but that’s a kind of circular reasoning, isn’t it? The Bible did not decide for itself what it was. By the time I wrote that college paper, Rodney Clapp’s book A Peculiar People had already opened my eyes to the very human process that gave us the Bible. It did not drop out of the sky like spittle from the mouth of God; the church drew water from the rivers of wisdom, put it in the containers of the old and new testaments, law, prophets, and Gospel, and discarded what the church deemed unnecessary. It was a messy, political process like any collective endeavor.
Each day, more women and girls are subjected to sexual slavery and trafficked against their will. Women are vulnerable to rape and violence at the hands of strangers on a bus or even by their own partners. And girls like Malala Yousafzai are targeted and shot for promoting girls’ right to education.
It’s time to stop the madness.
This Valentine’s Day, the One Billion Rising campaign will launch events around the world to call for an end to violence against women and girls. To raise awareness about this important issue, thousands of international flash mobs, rallies, workshops, and other creative protests are scheduled for V-Day.
When I was growing up, the only thing that could be said about clothing was that it should be “modest,” and ideally not too “worldly.” “Modesty” was proof-texted from 1 Timothy 2:9: “I also want women to dress modestly, with decency and propriety, not with braided hair or gold or pearls or expensive clothes.”
Not looking “worldly” usually meant not being too fashionable — neither dressing in accordance with what was popular in the mainstream nor wearing anything with strong counterculture associations: no skater pants for boys, no ripped jeans for girls. This is what was meant, apparently, by 1 John 2:15-17: “Do not love the world, or anything in the world.”
While it seems that fewer churches are pushing the second issue — except, perhaps, to offer OMG-wear and other Christian versions of whatever is popular — modesty continues to be a topic of interest. Most American Christian definitions of modesty involve “not showing too much skin.” The question of male lust is often a part of the discussion. But in context, that doesn’t seem to be what Paul is talking about at all: modesty, in 1 Timothy 2:9, is about not flaunting your wealth, which is a surprisingly important thing in the Epistles as well as the Gospels. Braids and gold and pearls have nothing to do with not looking like the other, non-Christian, worldly women. The opposite of “modest” is not “sexually provocative,” but “flashy.”
I consider myself a feminist, which means (to me at least) I support the elimination of barriers to access for all people, regardless of their gender. But in spite of that, the equality that follows such efforts comes with its own consequences for the culture, and sometimes even for the woman herself.
My wife, Amy, pastors a prominent church in downtown Portland. She has office hours, late-night meetings, and weekend commitments that keep her away from home quite a bit, sometimes more often than she’d prefer. I work most days from home as a writer, which means I have greater flexibility in my schedule to take the kids, pick them up, and sometimes make dinner or even put the little guys to bed. It’s not often that Amy gets home after both kids are asleep, but it happens. And when it does, I see the pain on her face.
Zoe, our four-year-old, had a dad’s night at her preschool this past week, at which they presented us with the requisite finger paintings and other artifacts of her classroom time. But my favorite thing was a letter that she dictated to her teacher for me. The very first sentence in the letter was as follows.
Kabul —Yesterday, four young Afghan Peace Volunteer members, Zainab, Umalbanin, Abdulhai, and Ali, guided Martha and me along narrow, primitive roads and crumbling stairs, ascending a mountain slope on the outskirts of Kabul. The icy, rutted roads twisted and turned. I asked if we could pause as my heart was hammering and I needed to catch my breath. Looking down, we saw a breathtaking view of Kabul. Above us, women in bright clothing were navigating the treacherous roads with heavy water containers on their heads or shoulders. I marveled at their strength and tenacity. “Yes, they make this trip every morning,” Umalbanin said, as she helped me regain my balance after I had slipped on the ice.
About 10 minutes later, we arrived at the home of Khoreb, a widow who helped us realize why so many widows and orphans live in the highest ranges of the mountain. Landlords rent one-room homes at the cheapest rates when they are at this isolating height; many of the homes are poorly constructed and have no pipes for running water. This means the occupants, most often women, must fetch water from the bottom of the hill each and every morning. A year ago, piped water began to reach some of the homes, but that only meant the landlords charged higher rent, so women had to move higher up the mountain for housing they can afford. It only made their daily water-carrying longer and more arduous.
On my desk, next to my laptop, is a can of seltzer water. My grapefruit-flavored, bubbly water sits about four inches away from my left hand as I write. When the can is empty, I might take another from the fridge or fill up a water bottle at the kitchen sink.
Water drives my day, but I rarely think about it. I cook pasta in it. I heat water to make tea. I fill a bucket to mop the floor and a draw a bath with hot water and soak in it. At the moment, my dishwasher is growling away, and I’m waiting to hear the pleasant beep that alerts me that the clothes in the washer downstairs are clean.
I’ve never considered water a women’s issue. Not until this past week, that is. On Friday, the day before World AIDS Day 2012, I had the privilege of attending World Vision’s Strong Women, Strong World luncheon in New York City. Strong Women, Strong World is a new initiative “supporting sustainable change in some of the difficult places in the world to be a girl or a woman.” The focus of the day was water.
The Honorable Melanne Verveer, U.S. Ambassador at-large for Global Women’s Issues, spoke at the event. She celebrated the progress humanitarian organizations such as World Vision have made in the effort to eradicate HIV/AIDS, but reminded us that the number of people living with HIV is at an all-time high. In 2010, HIV/AIDS killed 1.8 million people. Sixty percent of those living with HIV are girls and women, and AIDS is the leading cause of death of women of reproductive age (15-44 years old) globally.
“HIV,” Ambassador Verveer said, “has the face of a woman.”