Women

Richard Dawkins Stands by Offensive Remarks

Richard Dawkins addressing the World Humanist Congress on Aug. 11, 2014, in Oxford, England. Photo via Brian Pellot/RNS.

As the world’s most famous atheist, Richard Dawkins is no stranger to criticism from religious believers.

But in recent months, a few of his opinions have riled many in the atheist community as well. Remarks he made on Twitter and elsewhere on subjects ranging from sexual harassment (“stop whining”) to Down syndrome fetuses (“abort and try again”) have sparked suggestions from some fellow nonbelievers that he would serve atheism better by keeping quiet.

When asked about his controversial July tweets on pedophilia — Dawkins opined that some attacks on children are “worse” than others — the 73-year-old British evolutionary biologist and best-selling New York Times author declined to be interviewed.

But on a speaking tour through the San Francisco Bay Area in support of his new memoir, “An Appetite for Wonder,” he invited a reporter to sit down with him and explore the thinking behind his remarks.

Bottom line: He stands by everything he has said — including comments that one form of rape or pedophilia is “worse” than another, and that a drunken woman who is raped might be responsible for her fate.

Is California Forcing Churches to Pay for Abortions?

Loyola Marymount University’s Sunken Garden and Sacred Heart Chapel. Photo via Mishigaki via Wikimedia Commons/RNS.

Religious groups are battling the state of California over whether employee health insurance plans require them to pay for abortions and some forms of contraception that some find immoral.

So is the state forcing churches to pay for abortions? It depends on who you ask.

The issue gained traction after Michelle Rouillard, director of the California Department of Managed Health Care, sent a letter to Anthem Blue Cross and several other insurance firms in August warning providers that state law requires insurers to not deny woman abortions. “Thus, all health plans must treat maternity services and legal abortion neutrally,” she wrote.

Rouillard wrote that state law provides an exemption for religious institutions.

“Although health plans are required to cover legal abortions, no individual health care provider, religiously sponsored health carrier, or health care facility may be required by law or contract in any circumstance to participate in the provision of or payment for a specific service if they object to doing so for reason of conscience or religion,” she wrote.

“No person may be discriminated against in employment or professional privileges because of such objection.”

However, two legal groups have filed complaints with the U.S. Department of Health and Human Services, alleging the California rule puts faith-based organizations in a position to violate their conscience.

Evangelical Institutions Lag Far Behind General Marketplace in Leadership Roles for Women

World Vision Vice President of U.S. Programs Romanita Hairston. Photo by Wayne McGraw, courtesy of World Vision/RNS.

At an organization where 45 percent of U.S. senior leaders are women, Romanita Hairston’s gender is mostly a nonissue as she oversees children’s welfare programs at World Vision, the giant evangelical relief agency.

But in the larger evangelical universe, high-ranking women like Hairston remain a relative rarity.

“I think it’s kind of inappropriate at this time in history to be shocked, but I think there are places where I’m one of the few women in a position of authority or shaping theological perspective,” said Hairston, a World Vision vice president who serves on boards and teaches about gender inequity at Seattle Central Community College.

Seventh-Day Adventists to Decide in 2015 on Women’s Ordination

Delegates of the Annual Council. Photo by Viviene Martinelli, courtesy of Adventist News Network via Flickr/RNS.

Seventh-day Adventists opted for a middle-way approach on the divisive issue of women’s ordination on Oct. 14, kicking the question to next year’s worldwide meeting without taking a firm stance either for or against women’s ordination.

Next year’s debate will come nearly 100 years after the death of Adventist matriarch Ellen White and could settle decades of disagreement over whether women should be allowed to be ordained in the 18 million-member church she co-founded.

The church’s Annual Council voted to refer the matter to the 2015 General Conference Session in San Antonio. Under the proposal, regional church bodies would be able to decide whether to ordain women pastors.

Mormon Feminists Seeking Change Find It in Subtle Wording

Uchtdorf referred twice to women as “daughters of heavenly parents." Photo via Church of Jesus Christ of Latter-Day Saints/RNS.

Mormon feminists may have been surprised by some subtle changes in vocabulary and approach Sept. 27 at the church’s general women’s meeting.

Dieter F. Uchtdorf addressed the audience — sitting in the giant Conference Center in downtown Salt Lake City or watching via satellite in chapels of the Church of Jesus Christ of Latter-day Saints across the globe — not just as “sisters” but also as “blessed disciples of Jesus Christ.”

In a speech about living out one’s faith joyfully, Uchtdorf, second counselor in the church’s governing First Presidency, referred twice to women as “daughters of heavenly parents,” alluding to the Mormon belief in male and female deities.

And, for the first time, the charismatic German leader described the meeting as the opening session of the church’s 184th Semiannual General Conference. Until now, General Conference has referred only to the two-day gatherings held during the first weekends of April and October, with the women’s meeting seen as a separate event.

Saturday night’s meeting also featured the first-ever prayer at a session of General Conference by a black woman, offered by South African Dorah Mkhabela, a member of the LDS Young Women’s General Board.

Women's Equality Day: Our 5 Most Popular Posts in 2014 by Women

Lightspring/Shutterstock

'A New Normal: 10 Things I've Learned About Trauma' is the most popular piece by a female in 2014. Lightspring/Shutterstock

Today, August 26, is Women's Equality Day. The date was selected to commemorate the 1920 passage of the 19th Amendment to the Constitution, granting women the right to vote. In honor of such a day as this, we decided it’d be fitting to highlight the voices of women by sharing our top five posts (by number of page views) authored by women from the past year. 

  1. A New Normal: Ten Things I've Learned About Trauma, by Catherine Woodiwiss (Sojourners Associate Web Editor)

  2. Not As Helpless As We Think: 3 Ways to Stand In Solidarity With Ferguson, by Rachel Held Evans

  3. How Not to Raise a Daughter, by Sandi Villarreal (Sojourners Web Editor and Chief Digital Officer)

  4. World Vision Reverses Decision on Same-Sex Marriage, Calls It 'A Mistake,' by Sarah Pulliam Bailey

  5. How I Kissed Evangelizing Goodbye, by Cindy Brandt

And while we’ve come a long way over the past 94 years, we also recognize there is still much to be done.  So stay tuned to our Women and Girls Leading through Faith and Justice Initiative.  We hope to have some exciting updates to share soon (including a new hire — you can still apply for our Women and Girls Campaign Associate position here)!

Churches Must Be Safe Places

Tarchyshnik Andrei and Colorlife/Shutterstock.com

Tarchyshnik Andrei and Colorlife/Shutterstock.com

Church leaders often worry that Sunday morning is the “most segregated day of the week.”

On Sundays, churchgoers gather inside congregations that are remarkably monochromatic. Whites with whites, blacks with blacks, Latinos with Latinos, Koreans with Koreans, and so on.

This phenomenon, however, is more than discomfort with diversity. It is also a search for safety. In the historic black church, for example, worshippers can assert the dignity and worth that a white society denies them. For three hours on Sunday, the need to avoid offending whites doesn’t govern their lives.

As we are learning in Ferguson, Mo., African-Americans feel unsafe — far more than many whites have realized. Young black men, for example, flinch whenever a police car passes — a vulnerability that money, job, and education can’t overcome.

Six Questions for Kelly and Peter Shenk Koontz

Kelly and Peter Shenk Koontz near Kabul. Photo by Grace Royer.

Bio: Kelly and Peter Shenk Koontz spent the last three years serving in Kabul, Afghanistan, through a Mennonite Central Committee partner.
Website: MCC.org

1. What work were you doing in Afghanistan?
We worked with a Mennonite Central Committee (MCC) partner in Kabul as Peacebuilding Project Managers. Our job was to integrate peacebuilding within different sectors of the partner organization, including adult education, community development, and many others. Day-to-day, this primarily meant developing curriculum and planning and conducting trainings for a variety of contexts—including rural community development teams and university students in Kabul.

2. How would you summarize the biggest challenges in Afghanistan today?
In our opinion, the biggest challenge continues to be the ongoing violent conflict between the established government of Afghanistan and armed opposition groups, particularly the Taliban. The conflict in Afghanistan varies greatly by region, so some areas of the country experience relative stability while others experience violence on a regular basis. It is clear that there is no military solution to the conflict, and a negotiated agreement is the best way forward. However, many human rights groups fear that bringing the Taliban into the government will destroy important human rights gains—especially for women and minorities.

 

Read the Full Article

​You've reached the end of our free magazine preview. For full digital access to Sojourners articles for as little as $2.95, please subscribe now. Your subscription allows us to pay authors fairly for their terrific work!
Subscribe Now!

New & Noteworthy

CHURCH MAKERS
In Accidental Theologians: Four Women Who Shaped Christianity, Elizabeth A. Dreyer delves into the theology of four female saints of the Catholic Church, Hildegard of Bingen, Catherine of Siena, Teresa of Avila, and Thérèse of Lisieux, describing their impact on the church in their times and today. Franciscan Media

GLOBAL FEAST
The revised edition of Extending the Table cookbook (first released in 1991) includes new dishes, regional menus, and more photos, as well as prayers and stories. It is part of the World Community Cookbook series commissioned by Mennonite Central Committee, and royalties support MCC’s work. Herald Press

WORD TO DEED
With humor and blunt honesty, Eugene Cho, the founder of One Day’s Wages, aimed at alleviating extreme global poverty, writes about taking justice from buzzword to reality in Overrated: Are We More in Love with the Idea of Changing the World Than Actually Changing the World? David C. Cook

JAILED CHILDREN
Drawing on more than 20 years of relationship with incarcerated children, award-winning journalist Nell Bernstein traces the history of juvenile incarceration and looks at current—and often abusive and counter-productive—conditions in Burning Down the House: The End of Juvenile Prison. The New Press

Read the Full Article

​You've reached the end of our free magazine preview. For full digital access to Sojourners articles for as little as $2.95, please subscribe now. Your subscription allows us to pay authors fairly for their terrific work!
Subscribe Now!

Women Bishops in the UK: All Our Gifts Are Needed For the Common Good

r.nagy and mehmet alci/Shutterstock.com

Westminster Abbey, London, England. r.nagy and mehmet alci/Shutterstock.com

I met my wife, Joy Carroll, at Greenbelt, a summer festival of faith, arts, and justice held annually in England. It was August 1994. A few months earlier, in May, Joy was one of the first women to be ordained as a priest in the Church of England. We were both speakers on a panel one day at Greenbelt, in a tent with 5,000 young people. Afterwards, we met for coffee. Joy had been an ordained deacon in the church for six years and was a leader in the movement to recognize all the gifts women had to offer both to the church and the parishes they served. She was the youngest member of the General Synod that decided to ordain women, and she was there for the historic vote in Church House Westminster in London. That cup of coffee eventually led to our marriage in 1997.

I have a vivid memory of returning to Greenbelt as speakers in 2002 with our almost 4-year-old son Luke. It was Sunday morning, and Joy was up on the worship platform celebrating the Eucharist for 20,000 people. My little boy was sitting on my lap watching his mom lead worship up on the stage. Luke looked up at me and said, “Daddy, can men do that too?”

Pages

Subscribe