People of faith can play an important role in helping each child of God realize his/her potential. Join us in standing up for education by signing the #UpForSchool petition, an urgent appeal to get every child into school—no matter who they are or where they are born.
When we invest in schooling for all children, lives are transformed for generations to come. For example, closing the education gap for girls reduces child marriage rates, leads to more income later in life, and lowers the rate of HIV/AIDs. Access to equal education is not only essential to building stronger economies and a healthy society, but it honors the God-given dignity of children.
My mom would agree: education is empowerment. It provides freedom and a better future—and no child in the world should be denied it.
Let us all pray that every child can go to school.
And let’s join other faith communities to make sure it happens—sign the petition now.
I firmly believe that people of faith can transform the world. Despite the many flaws and failures of the church and her people, Christians have a tremendous amount of power and influence to do good. This campaign is all about harnessing the leadership of churches and clergy, and encouraging people of faith to raise their voices on behalf of women and girls. Through education and empowerment, we can confront gender-based oppressions and change harmful practices, policies, and structures within the church and the broader culture. It’s a tall order, but one that demands nothing less from us if we truly believe in the sacred worth of women and girls.
As the world’s most famous atheist, Richard Dawkins is no stranger to criticism from religious believers.
But in recent months, a few of his opinions have riled many in the atheist community as well. Remarks he made on Twitter and elsewhere on subjects ranging from sexual harassment (“stop whining”) to Down syndrome fetuses (“abort and try again”) have sparked suggestions from some fellow nonbelievers that he would serve atheism better by keeping quiet.
When asked about his controversial July tweets on pedophilia — Dawkins opined that some attacks on children are “worse” than others — the 73-year-old British evolutionary biologist and best-selling New York Times author declined to be interviewed.
But on a speaking tour through the San Francisco Bay Area in support of his new memoir, “An Appetite for Wonder,” he invited a reporter to sit down with him and explore the thinking behind his remarks.
Bottom line: He stands by everything he has said — including comments that one form of rape or pedophilia is “worse” than another, and that a drunken woman who is raped might be responsible for her fate.
Religious groups are battling the state of California over whether employee health insurance plans require them to pay for abortions and some forms of contraception that some find immoral.
So is the state forcing churches to pay for abortions? It depends on who you ask.
The issue gained traction after Michelle Rouillard, director of the California Department of Managed Health Care, sent a letter to Anthem Blue Cross and several other insurance firms in August warning providers that state law requires insurers to not deny woman abortions. “Thus, all health plans must treat maternity services and legal abortion neutrally,” she wrote.
Rouillard wrote that state law provides an exemption for religious institutions.
“Although health plans are required to cover legal abortions, no individual health care provider, religiously sponsored health carrier, or health care facility may be required by law or contract in any circumstance to participate in the provision of or payment for a specific service if they object to doing so for reason of conscience or religion,” she wrote.
“No person may be discriminated against in employment or professional privileges because of such objection.”
However, two legal groups have filed complaints with the U.S. Department of Health and Human Services, alleging the California rule puts faith-based organizations in a position to violate their conscience.
At an organization where 45 percent of U.S. senior leaders are women, Romanita Hairston’s gender is mostly a nonissue as she oversees children’s welfare programs at World Vision, the giant evangelical relief agency.
But in the larger evangelical universe, high-ranking women like Hairston remain a relative rarity.
“I think it’s kind of inappropriate at this time in history to be shocked, but I think there are places where I’m one of the few women in a position of authority or shaping theological perspective,” said Hairston, a World Vision vice president who serves on boards and teaches about gender inequity at Seattle Central Community College.
Seventh-day Adventists opted for a middle-way approach on the divisive issue of women’s ordination on Oct. 14, kicking the question to next year’s worldwide meeting without taking a firm stance either for or against women’s ordination.
Next year’s debate will come nearly 100 years after the death of Adventist matriarch Ellen White and could settle decades of disagreement over whether women should be allowed to be ordained in the 18 million-member church she co-founded.
The church’s Annual Council voted to refer the matter to the 2015 General Conference Session in San Antonio. Under the proposal, regional church bodies would be able to decide whether to ordain women pastors.
Mormon feminists may have been surprised by some subtle changes in vocabulary and approach Sept. 27 at the church’s general women’s meeting.
Dieter F. Uchtdorf addressed the audience — sitting in the giant Conference Center in downtown Salt Lake City or watching via satellite in chapels of the Church of Jesus Christ of Latter-day Saints across the globe — not just as “sisters” but also as “blessed disciples of Jesus Christ.”
In a speech about living out one’s faith joyfully, Uchtdorf, second counselor in the church’s governing First Presidency, referred twice to women as “daughters of heavenly parents,” alluding to the Mormon belief in male and female deities.
And, for the first time, the charismatic German leader described the meeting as the opening session of the church’s 184th Semiannual General Conference. Until now, General Conference has referred only to the two-day gatherings held during the first weekends of April and October, with the women’s meeting seen as a separate event.
Saturday night’s meeting also featured the first-ever prayer at a session of General Conference by a black woman, offered by South African Dorah Mkhabela, a member of the LDS Young Women’s General Board.
Today, August 26, is Women's Equality Day. The date was selected to commemorate the 1920 passage of the 19th Amendment to the Constitution, granting women the right to vote. In honor of such a day as this, we decided it’d be fitting to highlight the voices of women by sharing our top five posts (by number of page views) authored by women from the past year.
A New Normal: Ten Things I've Learned About Trauma, by Catherine Woodiwiss (Sojourners Associate Web Editor)
Not As Helpless As We Think: 3 Ways to Stand In Solidarity With Ferguson, by Rachel Held Evans
How Not to Raise a Daughter, by Sandi Villarreal (Sojourners Web Editor and Chief Digital Officer)
World Vision Reverses Decision on Same-Sex Marriage, Calls It 'A Mistake,' by Sarah Pulliam Bailey
How I Kissed Evangelizing Goodbye, by Cindy Brandt
And while we’ve come a long way over the past 94 years, we also recognize there is still much to be done. So stay tuned to our Women and Girls Leading through Faith and Justice Initiative. We hope to have some exciting updates to share soon (including a new hire — you can still apply for our Women and Girls Campaign Associate position here)!
Church leaders often worry that Sunday morning is the “most segregated day of the week.”
On Sundays, churchgoers gather inside congregations that are remarkably monochromatic. Whites with whites, blacks with blacks, Latinos with Latinos, Koreans with Koreans, and so on.
This phenomenon, however, is more than discomfort with diversity. It is also a search for safety. In the historic black church, for example, worshippers can assert the dignity and worth that a white society denies them. For three hours on Sunday, the need to avoid offending whites doesn’t govern their lives.
As we are learning in Ferguson, Mo., African-Americans feel unsafe — far more than many whites have realized. Young black men, for example, flinch whenever a police car passes — a vulnerability that money, job, and education can’t overcome.
I met my wife, Joy Carroll, at Greenbelt, a summer festival of faith, arts, and justice held annually in England. It was August 1994. A few months earlier, in May, Joy was one of the first women to be ordained as a priest in the Church of England. We were both speakers on a panel one day at Greenbelt, in a tent with 5,000 young people. Afterwards, we met for coffee. Joy had been an ordained deacon in the church for six years and was a leader in the movement to recognize all the gifts women had to offer both to the church and the parishes they served. She was the youngest member of the General Synod that decided to ordain women, and she was there for the historic vote in Church House Westminster in London. That cup of coffee eventually led to our marriage in 1997.
I have a vivid memory of returning to Greenbelt as speakers in 2002 with our almost 4-year-old son Luke. It was Sunday morning, and Joy was up on the worship platform celebrating the Eucharist for 20,000 people. My little boy was sitting on my lap watching his mom lead worship up on the stage. Luke looked up at me and said, “Daddy, can men do that too?”
Editor’s Note: We at Sojourners thought it would be nice to share first-hand reflections on our inaugural annual conference, The Summit: World Change Through Faith & Justice, from participants. Our first post comes from Sara Johnson, who hails from Ennis, Mont. and is the founder of the Million Girl Army, a brand new non-profit launching this year focused on engaging middle school girls in the U.S. on gender justice advocacy. Sara is an emerging leader who was able to attend The Summit because of a sponsorship from one of our Change Maker donors. The donor covered all of Sara’s costs, from registration to travel and had a tremendous impact on Sara’s work, as she shares below.
Although nervous to be a founder of a non-profit that hasn’t officially launched yet attending a conference with heavy hitters in the non-profit world, within seconds of walking into the initial Summit gathering I was glad I came.
CANTERBURY, England — Women’s rights activists greeted with delight signs the Church of England is poised to relent and allow women to be consecrated as bishops.
Archbishop of Canterbury Justin Welby will preside over a historic General Synod meeting at the University of York when a make-or-break vote on the subject is expected July 14.
“I think we’re there at long last,” American-born Christina Rees, one of the church’s leading women’s rights campaigners, said in an interview Thursday.
… my cup overflows.
Women have a lot to offer — and the problem is that we offer it too often and too long and without a break to fill the fountain. Women, at all ages, even girls, are set up to please and to give. Pleasing and giving are wonderful things — especially if they are appreciated and if they matter. When a womb is a fountain it overflows into goodness. When a womb is disrespected and unappreciated, even it can go dry.
I think of my two grandmothers: Lena and Ella. One was generous, the other stingy. One stretched the soup, the other made sure it was thick for her inner circle. One died happy and the other died sad. You may think I’m going to suggest that Lena, the generous, died happy and Ella, the less so, died sad. The truth is both had a certain joy and a certain regret. Women who give a lot to others often wonder when it will be their turn. Women who are as selfish as men with soup and self get hurt less. Women know we are “supposed” to keep the beat and feed the family. We also experience compassion fatigue, time famine, and wonder when what we give will come back to us. We worry that our fountains will go dry.
We have weapons, and, in our brokenness, we tend to use whatever weapons we think will work.
Some of our weapons get assigned gender tags. Men, we say, tend to shout, bully, interrupt, trivialize, ignore “no,” and turn to violence. Women, we say, tend to manipulate, conspire, and blame.
But those tags mean little, and they don’t begin to describe the balance of abuse, which, as women know and men are learning, is overwhelmingly abuse of women by men.
Some weapons aren’t about gender. Some people use social status as a weapon. Age stifles youth, and youth embarrasses age. Long-timers freeze out newcomers, and the new form their own exclusive tribes. Wealth bullies poverty. The dominant race represses minorities. Heterosexuals bully homosexuals. Those with hiring power hire their own kind. More and more carry firearms and seem eager to use them.