Women

Collectively, this group envisions and works toward a wide and bold church community that cares for creation, centers those who the church has historically marginalized, and holds both political and faith leaders accountable.

In 1981, three years after Iran’s Islamic Revolution, women were banned from entering soccer stadiums in the country.

On October 10, 2019, after 40 years of protest, women in Iran were finally allowed to buy tickets and attend a soccer match. Iran was playing against Cambodia in Azadi Stadium.

R&B singer Fantasia recently advised women to "let your man lead the way." 

The Evangelical women finding their voice in the #MeToo & #ChurchToo era. 

When I heard that Rev. Butler was appointed the first woman pastor of Riverside, I thought she broke the stained-glass ceiling. Instead, the church threw her off the stained-glass cliff. The phenomenon of the glass cliff is one documented throughout the working world. Women are invited into senior-level leadership only at times of crisis, when intractable problems, often caused by male predecessors, cannot be solved. There’s nothing to lose because things have hit rock bottom.

I stopped praying for God to turn me into a boy after I found Rachel Held Evans and her work. I was convinced that God might love girls, but not so much women. In my world, there was little challenging the ideology that patriarchy was God’s good plan for us. Rachel was the first evangelical I knew who began to articulate any kind of challenge to that idea. Forming a digital community through her writing, she asked the hard questions that haunted thousands of us everywhere. She took a particular risk of faith many of us felt we could not, “the risk of birth” as she would later articulate while referencing Madeleine L'Engle's famous poem. Rachel’s writing and preaching over the years demonstrated a commitment to faith over unquestioning certainty.

As I watch these dynamic leaders suffer for their brilliance and their courage — as I watch you suffer for your calling to ministry — I have to point out that this is not a story about individual women. It's not only about me or about you. We are confronting a cancer of bias, a perhaps at times unconscious reaction to #MeToo and Trump's presidency and female gains in graduate school and income and costs of childcare and impossible parenting standards and devaluation of teachers and an impossibly toxic yet superficial social media environment.
 

I spent the first 18 years of my life blissfully assuming all Protestant churches allowed women to preach. At my home church, a tiny Presbyterian (USA) congregation in San Antonio, women spoke from the pulpit as often as they brought lukewarm casseroles to Sunday potluck. But when I left home for college, another first-year ambushed me in the dorm kitchen with his mouth full of 1 Timothy, bursting my egalitarian bubble. While I have since memorized the scriptural justifications for my equal existence and participation in the church, a new study by Church Clarity reveals that I am still far from living in a world where all Protestant churches allow women to lead.

The work of liberation is long and hard, but music is one way we are sustained and renewed. I asked women in the throes of decolonization, activism, community organizing, pastoring, and liberative writing what songs encourage them as they engage in the work of justice and resistance. Here are their responses.