If you went to church after Charlottesville, DACA, or the latest racial violence in your community, and were disappointed your pastor didn't speak, then it's time for you to act. Sitting and not liking what’s going on matters as much now as it did to stay in a segregated church back then. It’s time for you to find others in the congregation who are also disappointed. It’s time for you to go to your pastor and other leaders in the church. It’s time to insist he/she begin to speak justice — gospel — from the pulpit. (Pastors, it’s time for you to find those in your congregation who will stand with you as you do the same.)
THE WORLD INTO WHICH we preachers cast our voices is already the world claimed, sought, and being reclaimed by Christ. For a white preacher to risk talk about race is an act of faith in the transformative resourcefulness of the Trinity. When it comes to the great divine-human contest with our sin, including our sin of racism, God will have the last word: “Come to me” conjoined with “Follow me.”
While preaching can’t do everything, God has chosen preaching as weapon of choice in the divine invasion and reclamation of creation. Theologian Richard Lischer says that Martin Luther King Jr. “believed that the preached Word performs a sustaining function for all who are oppressed, and a corrective function for all who know the truth but lead disordered lives. He also believed that the Word of God possesses the power to change hearts of stone.”
Preaching is one of the means through which God defeats our natural narcissism.
Theology, not anthropology
Much of my church family wallows in the mire of moral, therapeutic deism, a “god” whom the modern world has robbed of all agency. Ta-Nehisi Coates begins his riveting Between the World and Me by announcing that he is an atheist. Between the World and Me is an honest but brutal, sorrowing, eloquent, hopeless lament for the intractability of American racism. Coates castigates those African Americans who speak of hope and forgiveness.
In the wake of a string of racially tinged shootings, majority white churches — even those quiet in past years about racial prejudice — have begun to find their voices.
The latest incidents of police shooting black men in Louisiana and Minnesota, combined with the targeting of white police officers in Dallas, have exposed for many congregations a racial divide in America too wide to ignore.
Howard Thurman says three things, in Jesus and the Disinherited: One — God is on the side of the oppressed and the poor. Know that God is on your side. Two — Dishonesty takes you out of the conversation. And if you live an honest life, if you have integrity, you can sit at the table. In areas of race, people look for holes in your character as excuses for you not to be at the table. Three — Hate is useless. Don’t let hate sink into your soul, because hate will destroy you. And respond with love even if it’s hard. So I try to teach my boys that, and raise them that way.