“Redskins.” The name of Washington, D.C.’s football team is a racial slur, a racist epithet. The U.S. trademark office agrees; so does the dictionary. But more importantly, Native American people feel it. How important is that to the rest of us? That is the moral question for all of us: are we going to show respect for our nation’s original citizens?
In an insightful column for the Chicago Tribune, Clarence Page compared NBA Commissioner Adam Silver’s decision to ban Clippers owner Donald Sterling “for life” for his private racist comments, with the decision yet to be made by the NFL and Washington’s owner to change a name deeply perceived as a public racist comment. “That’s the question at the heart in the name dispute. Who gets respect,” says Page.
Think about the name. Say it in your head or out loud in a private space. What comes to mind? Try to imagine why Native Americans feel the way they do.
A little over a week after Easter, more than 250 pastors descended upon Washington, D.C., to worship, pray, and meet with their members of Congress. After preaching about the resurrection of Christ, these pastors asked God to resurrect immigration reform.
A theologically and ethnically diverse group of pastors spoke at a press conference and a worship service before heading to the Capitol Building to meet with their representatives. The pastors told the heartbreaking stories of families in their congregations that had been separated because of the broken immigration system, God’s command to welcome the strangers in our midst, and prayed for God to change the hearts of the legislators who are stopping immigration reform from becoming law.
The event made one message abundantly clear: if immigration reform is going to happen, God is going to be the one who is going to get it done.
The first ominous sign that the Relisha Rudd case was slipping from the local Washington, D.C. imagination was when the police alert signs posted on the roads into the city had their messages changed, or were removed entirely.
For weeks after the news that the little eight-year-old girl was missing broke on March 19, the digital display boards had broadcast the Amber alert in their amber lettering, its grim message truncated in a style all too appropriate for the digital age: “BLK Female, 8 YRS, 4’0”, 70-80 LBS,” along with a contact number to report sightings. Radio stations had urged citizens repeatedly to be on the lookout.
Because I tend to leave WTOP news radio on a little too often when the children are around, my ten-year-old son grew preoccupied with the case, and because he cannot admit to himself that tragedy is ever actually happening, came to me and said, earnest with his watery blue eyes, “Mom, you know they found that girl.”
1. What event or episode in your life has most informed your passion for working with urban youth and families? One was the loss of my son, Rodney [who was killed in 1989]. The other was the record number of homicides within the District of Columbia. The District was once considered the “murder capital” of the United States.
When we first got started with the intervention program, it was due to a 12-year-old kid who was shot in the nation’s capital on the day of the Clinton inauguration. If you would’ve gone 10 minutes on East Capitol Street, you would’ve seen the inauguration with a major celebration. And 10 minutes down the same street, you had a whole community under house arrest. After that, we came together as a group to form the Alliance of Concerned Men.
2. What sorts of services and programs does ACM provide? We teach a number of skills to at-risk youth, including gang intervention/prevention and mediation, workforce development, life skills training, leadership development, coaching for re-entry, and youth gang conflict resolution.
3. Can you describe your vision for a “murder free D.C.”? I imagine communities of youth where the key is that they don’t believe they will die before the age of 18. It offers so much to the city as a whole to give the youth the opportunity to say, “I will get to age 21.” They can begin to invest within themselves and consequently in their family and community. That’s one of the principle factors—to begin to give hope to individuals who do not see hope.
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CONCORD, N.H. -- When V. Gene Robinson became the first openly gay bishop in the Episcopal Church in 2003, his controversial election triggered shock waves and fears of schism across the worldwide Anglican Communion. Hundreds of parishes left the Episcopal Church in protest.
Now, as this lighting-rod figure prepares to retire on Jan. 5, he’s leaving New Hampshire for a city that knows polarization all too well: Washington, D.C.
But rather than throw fuel on the culture wars, Robinson foresees a new role as a bridge builder for a nation strained by divisive issues. First up: helping his new church home, St. Thomas’ Parish in Dupont Circle, found a Center for Non-Violent Communication.
“Our big goal is to change the nature of the debate in Washington,” Robinson said during an interview at his Concord office. “We’re mostly shouting at each other these days. We’d like (the center) to become a place where people can learn about and commit themselves to a different kind of tone.”
Planners of a Bible museum in Washington, D.C., closed a $50 million deal late last week on a building two blocks from the National Mall.
The Museum of the Bible, a nonprofit group planning the, as yet, unnamed museum, announced it will be housed at 300 D Street, SW, in what is now the Washington Design Center, a series of showrooms of luxury home furnishings.
“Our intent is for this museum to showcase both the Old and New Testaments, arguably the world’s most significant pieces of literature, through a non-sectarian, scholarly approach that makes the history, scholarship and impact of the Bible on virtually every facet of society accessible to everyone,” said Mark DeMoss, a member of the Bible museum's board.
Remember that huge golden replica of the Wall Street Bull that led the faithful of New York to Zuccotti Park a couple months ago? Well, it’s back! And this time the iconic sculpture is serving as more than spectacle.
Members of Catholics United, along with faith leaders and residents of Occupy DC, marched with the Golden Calf from McPherson Square to the Capitol on Thursday to deliver a petition in support of a bill that would raise taxes on the rich.
“If we’re really concerned with the ‘least’ of our brothers and sisters, then cutting their resources isn’t the way to do it,” said Jason Miller, one of the artists who worked on the Calf and a member of Catholics United. “We need to get rid of the deficit, but not on the backs of the poor.”
At noon TODAY (Wednesday 11/16) in every time zone faith leaders, parishioners, advocates, community lead-ers, and their constituents will come together to join hands and create human circles around agencies and programs at risk of deep budget cuts in the supercommittee and appropriations processes.
The Circles will form in towns and cities across the country at 12 noon in every U.S. time zone. Through this rolling national action, people of faith will signal to the congressional super committee and all congressional representatives that the nation’s budget must not be balanced on the backs of “the least of these” (Matthew 25:40).