As of yesterday, more than 1,009 Americans have been arrested to bring national attention to the controversial Keystone XL pipeline. This is what church looks like. Liturgy means "the work of the people" in service of the common good.
If President Obama permits the Keystone pipeline, thousands more will sit on his doorstep and in front of bulldozers. This movement doesn't have money to match the influence of oil companies, lobbyists, or politicians with conflicts of interest, but we do have our bodies and we are putting them on the line.
Here are what people of faith -- Jews, Christians, Buddhists, Quakers, Unitarians, and more -- are saying about why they have been or will be arrested to stop the Keystone XL pipeline:
Imagine. You're on a backpacking trip, hiking through deserted countryside on a hot day. You've been prudent, and have just enough water to get you to the next campsite that evening. Then you come across another hiker, short of water, who is beginning to show signs of stress. You don't know if there is any water nearby until you get to the campsite. What do you do?
The question was posed in a recent story about hiking in the Grand Canyon, where it regularly occurs. A spokesman at the Grand Canyon remembered at least one case in which someone died "trying to provide more help than they could physically afford to provide."
Some of the answers given by hikers were:
The comment code of conduct for the God's Politics blog includes familiar commitments to civility, courtesy, and respect, and even connects these pledges to biblical passages. But what if we went a step further in our understanding of blog comments -- and, for that matter, all of our online communication? What if we recognized our forays into online commentary as doing theological work?
Karl Barth invites that kind of thinking in his 1963 Evangelical Theology: An Introduction. In his chapter on the "community" -- a word that he argues is, theologically speaking, much better than "church" to describe the body of believers -- Barth makes the case that each member of the community of faith has the responsibility to bear witness to the Word. We do so, Barth says, in our very existence, in our service to "the handicapped, weak, and needy" in the world, and in our prayer. The community also does so in spoken and written words by which it "attempts to make its faith audible."
About two years ago, Minhee and I made one of the hardest decisions we've made thus far in our marriage and in our calling as parents.
In our hope to honor a conviction of the Holy Spirit to give up a year's salary, we had begun the two-year process of saving, selling, and simplifying in 2007. Our goal was to come up with our then year's wages of $68,000 -- in order to launch One Day's Wages. With only a few months left to come up with the total sum, we were a bit short and decided to sublet our home for couple months and asked some friends if we could stay with them on their couches or their guest room.
Needless to say, it was a very humbling time.
Our instruction for ourselves and our children were very simple: Each person gets one carry-on bag for their belongings.
The Christianized Jesus -- the turning of a radical into a conservative shadow of his former self -- explains our problem of establishing and celebrating freedom fighters today. It is important that our progressive heroes be given their deserved fame, an accurately reported fame, and this is crucial in ways that impact our own activism.
Jesus of Nazareth was not a Peak Performance Strategist as the prosperity preachers would have it. Nor was he a foreigner-hating patriot as the tea party would argue. Obviously American politicians and their lobbyists pursue so many policies that are against the teachings of Jesus but are supported by mainstream Christian opinion. In fact, Jesus' parables and sayings push the spiritual revolution of gift economies, and of justice through radical forgiveness.
I admit it: A few years back, when I first heard about the E-Verify program, I thought it sounded reasonable. The program was described to me as a way for employers to voluntarily verify the U.S. citizenship of their employees by cross-checking their information with the online databases of the Department of Homeland Security and the Social Security administration. I knew that there were flaws in the system, which sometimes misidentified workers as undocumented even when they were not. However, I thought, what employer doesn't deserve the right to check the employment eligibility of his or her workers?
Late last night it was announced that the president and congressional leadership reached a deal that should ensure that our country does not default on its debts. Now Congress is in the midst of making their decision on the plan. Already the media is trying to hash out who won and who lost, who is up and who is down, and what kind of effect the events of July 2011 will have on how the country votes in November 2012.
The markets are watching, the Republicans are watching, the Democrats are watching, the media are watching, the pollsters and pundits are watching. The public is watching and is disgusted with Washington, D.C.
When it comes to the bitter and ultra-partisan battles over the budget, the deficit, and the fast-approaching deadline for America defaulting on its financial commitments, the whole nation and even the world is watching.
But God is watching too.