sustenance

The Miracle of Christmas Bread

THURSDAY NIGHT is baking night at Panadería El Latino on 11th Street. Early Friday morning, the bakers pull their weekend supply of pan dulce from the ovens. Racks and racks of conchas, cuernos, and galletas—in eye-popping yellows and pinks—are set out to cool. The entire street is redolent with yeast, cinnamon, and sugar.

From the outside this bakery looks like any another boarded-up building. “The only indication this isn’t a crack den,” one local points out, “is the overwhelmingly delicious smell of baked goods.” El Latino distributes to corner bodegas across the metro D.C. area. But, if you brave the exterior, you can get three sweet rolls for a buck. Bread of heaven!

Extending our tables to feed the multitudes is a practice Jesus asks us to imitate (Matthew 14:16). When Jesus hosted that feast for “more than 5,000” with “only five loaves and two fish,” it was called a miracle. But the mystery wasn’t in magic math. Rather this is a tale of two parties. In Matthew 14:13-21, the dilemma was that there was too little food and too many people. But in the preceding verses, there was too much food and too little humanity.

Matthew 14:1-12 tells the story of Herod’s birthday party. Here, only the upper 1 percent, the elite and powerful, are gathered in a setting overflowing with the rarest wines, mountains of meat, and the finest breads. But Herodias’ daughter demands a different dish. The main course is served to her on a platter: It is the head of John the Baptist.

These are the two “feedings” that Matthew juxtaposes. In Jesus’ time, the economic 99 percent are abused by a market system controlled by an unaccountable power. The disciples neither understand the enormity of the problem nor the blasphemy inherent in the system.

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Keep On Keepin' On

IN ORDER TO imagine the solutions needed for our environmental crises, we must understand the depth and breadth of their severity—but understanding can all too easily lead to guilt, despair, and hopelessness.

Our response to climate change can no longer be about fear. The more overwhelmed, fearful, guilty, or bitter we are, the less likely we are to spring into action. Corporate monopolies, fossil fuel industry giants, and big money lobbyists have succeeded in getting us to be our own worst enemy. Anger and outrage can only get us so far, and no one knows that better than they do. And in my case, only the good Lord, and my loving husband, know the depth of my daily, ongoing struggle with this.

So what is a faithful, God-fearing, creation-loving person to do? One thing that I have found helpful is to purposefully set aside time to immerse myself in nature, appreciating God’s creation in its vast and intricate beauty. Even a 15-minute stroll through a city park helps me to calm down and regain perspective. Watching fuzzy animals, finding colorful creepy crawlies, and overhearing snippets of people’s conversations gives me pause and reminds me that ours is very complex and witty God.

Another thing essential to sustaining myself in this work is to interact with others for whom creation care and eco-justice is a passion or vocation. The interpersonal relationships build community and nurture my soul. And in them we most deeply experience the grace and presence of the Holy Spirit, at work among us, inspired by one another through our faith and common efforts.

Prior to coming to Sojourners, I coordinated multiday workshops for Lutherans Restoring Creation. Each one gave pastors and lay leaders an opportunity to share best practices and resources for integrating creation care into all areas of church life: worship, education, buildings and grounds, advocacy, and discipleship at home and work.

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