Top-notch preaching most attracts people looking for a new place to pray.
That's the conclusion of a new Pew Research Center study, released Aug. 23, which asked 5,000 people about their search for a new church or other house of worship.
A new study from Barna paints a bleak picture of racial tension in the United States.
The vast majority of Americans have prayed for the healing of others and more than 1 in 4 have practiced the laying on of hands, a Baylor University expert reports. “Outside of belief in God, there may be no more ubiquitous religious expression in the U.S. than use of healing prayer,” said Jeff Levin of the university’s Institute for Studies of Religion in an announcement of his findings.
Sometimes a call from God is not enough to keep a pastor in his post.
Many evangelical pastors who quit before retirement age found “another calling” either off the pulpit or out of ministry altogether. But many also say they were driven away by conflict and burnout. So says a new survey of former pastors from four denominations.
CRIMINAL JUSTICE REFORM in the United States is gaining momentum with each graphic video showing fatal police abuse. In the aftermath of the many deaths of unarmed black men and women and the city-wide protests that erupted in Ferguson, Baltimore, and Cleveland, it is not surprising that presidential hopefuls are making bold public statements about the need to change a system that is profoundly unjust, overly punitive, and excessively costly to run.
At the other end of the spectrum, away from TV cameras and political wrangling, activists such as Tara Libert and Kelli Taylor, co-founders of the Free Minds Book Club and Writing Workshop, are dealing with decades of draconian anti-crime policies that have resulted in mass incarceration rates marked by racial disparities that have had a devastating impact on families and communities.
The numbers speak for themselves. Although the United States makes up less than 5 percent of the world’s population, it has nearly 25 percent of its prison population. According to The Sentencing Project, a research and advocacy organization working to reform the U.S. criminal justice system, more than 2.2 million Americans are now locked up in prisons and jails across the country—a 500-percent increase over the past 30 years. Furthermore, those who are incarcerated come largely from the most disadvantaged segments of the population.
The number of violent anti-Semitic attacks around the world surged nearly 40 percent last year, according to a report released April 15 by researchers at Tel Aviv University in Israel.
The report found there were 766 recorded incidents against Jewish people in 2014 — the worst year for attacks since 2009. It was released ahead of Israel commemorating Holocaust Remembrance Day, which began April 15 at sundown.
The attacks were “perpetrated with or without weapons and by arson, vandalism, or direct threats against Jewish persons or institutions such as synagogues, community centers, schools, cemeteries, and monuments as well as private property,” the authors of the report, based at the Kantor Center at Tel Aviv University, said.
In 2013, there were 554 registered incidents.
As Israelis mark Holocaust Memorial Day on April 15, a study by researchers at Bar-Ilan University has found that the adult children of Holocaust survivors are more fearful than their mainstream peers about the threat of Iran developing a nuclear weapon.
Given that many studies over the decades have found that children of Holocaust survivors are deeply affected by their parents’ traumatic experiences, Amit Shrira, the study’s author, set out to discover whether these second-generation survivors were more anxious over a potential Iranian bomb than others of their generation. His study was published in Psychological Trauma, a journal of the American Psychological Association.
Shrira compared the feelings of 63 children of Holocaust survivors whose parents lived under a Nazi or pro-Nazi regime to those of 43 children whose parents either fled to unoccupied countries or immigrated to Israel.
The study found that second-generation survivors “exhibit greater preoccupation with the Iranian nuclear threat” than the comparison group.
"It's about God, stupid." I can still hear Dean Richard Hays addressing Duke Divinity School at its convocation two years ago, reminding a room full of ambitious, intelligent, and talented theologians to keep their priorities in line. "You will all be writing papers, reading books, studying for exams. Some of you will be worrying about getting published and applying for Ph. D programs. But just stop. Just remember: It's about God, stupid."
Meanwhile, I sat there in awe at this powerful message, but also amused at how he just called three hundred graduated students at Duke "stupid."
Yet Dean Hays was right on target. We needed to hear it.
If you think it’s impossible to change evangelicals’ views on climate change, think again.
I think what turned me off the most was the hair. It was just so ... big. And the scrappy “don’t mess with Texas” vibe. And the fact that evangelical moms all over the country were fans. As a third generation New Yorker, cynicism and snark have been bred into me, along with an affinity for black clothing and pretentious coffee. So it has surprised everyone — including me — that I have spent the past year going through (and recommending) Beth Moore studies.
How did it happen? Well, I moved from my hometown of New York City to Washington, D.C., and while I was exploring various employment opportunities, I had a lot of free time. The wife of the former associate pastor at the church I’d started attending invited me to join a “women’s Bible study” that met on Friday mornings. They were doing a Beth Moore study called Breaking Free. It seemed fishy to me — who are the only women who have free time on Friday mornings? Moms. And Beth Moore? I had spent six years attending and four years on staff at a church in New York that got super famous because of its own rockstar, hyper-intellectual, and somewhat post-modern teaching. We prided ourselves on not being ... well, like Beth Moore.
Still, I was trying to be open to life in my new city so ...
I walked into the group a couple of minutes late wearing gold sequin pumps, skinny jeans, and a red leather jacket — what I would normally wear to bum around town in my old life. I could not have been more out of place amidst the yoga pants and baby blankets. But I met some of the most awesome women I’ve known in D.C. and more importantly — I met Beth.
When I was a Ph.D. candidate in Yale University’s New Testament program, I had the honor of preaching at an ordination service for a classmate who was being ordained as a Presbyterian minister. Following the service, a number of my classmates asked me why I wanted to spend four-seven years working on a Ph.D. in New Testament when I clearly had a "gift" for preaching. I responded that it was actually my academic study of the Bible coupled with my life experiences that illumined and enlivened my preaching.
I did not grow up reading the Bible. I was almost 19 years old and a U.S. Army soldier stationed in the Federal Republic of Germany when I purchased my first Bible. A series of life-changing events led to me "accepting Jesus Christ as my personal lord and savior." A few months after purchasing my first Bible, I attended a revival service at a local church. I returned to post that evening describing the service to fellow soldiers, who, along with myself, comprised a group self-identified as the "Soul Patrol." We were African-American Christians who strongly believed in the necessity of Christian evangelization.
WASHINGTON — Collection plates are growing even lighter as Protestant church member giving reached new lows in 2011, and tithing probably will not recover from the recession, according to a new report by Empty Tomb, a Christian research group.
“Is the issue that the church is not providing an authentic alternative to the consumer mindset?” said Sylvia Ronsvalle, executive vice president of Empty Tomb. “Over a period of time, if the church isn’t providing more of an authentic alternative, the church will lose.”
The percentage of a church member’s income given to the church dropped to 2.3 percent in 2011 (the latest year for which numbers are available), down from 2.4 percent in 2010, according to the Empty Tomb study.
As people of faith, we sometimes don’t take time to prepare ourselves for what is ahead. With so many things vying for our time and attention, it is difficult to educate ourselves about all facets of critical matters. Even in our relationship with God, we gloss over important details that will guide us into a closer walk and become content with a distant half-hearted relationship. However, a casual walk with God is not one we should settle for. By delving into God’s Word, we are able to draw upon God’s wisdom for guidance and find a deeper relationship with God as we travel through this journey of life.
In a similar fashion, we cannot settle for casual knowledge of the Affordable Care Act, which is now upon us and “gives Americans unprecedented information about the health plan choices in their own communities.” The Kaiser Family Foundation reports in a recent poll that 51 percent of all Americans are still unsure about how the ACA will affect them. 42 percent of Americans thought that Congress had overturned the act or that the Supreme Court had ruled it unconstitutional. And, many Americans worry that they will have to shell out more money due to the new health reform law. This uneasiness and misinformation certainly warrants a closer look as we journey through the multiple avenues of the Affordable Care Act.
Too much religion can harm a society’s economy by undermining the drive for financial success, according to a new study in the journal Social Psychological and Personality Science.
The study of almost 190,000 people from 11 religiously diverse cultures is raising eyebrows among some of England’s religious leaders for suggesting Judaism and Christianity have anti-wealth norms.
The Nebraska state legislature on Wednesday approved a bill (LB1161) that will allow Nebraska to proceed with a $2 million study to find a route for TransCanada's proposed Keystone XL tar sands pipeline through the state. Gov. Dave Heineman is expected to sign the measure into law. But what does this mean?
It means a couple of things. First, it means that the global “people power” movement against the Keystone XL pipeline beat back the energy and oil industry in January when President Obama and the State Department denied TransCanada’s transnational permit. Our “united we stand” organizing strategy was effective. It forced the TransCanada to switch tactics. Now the oil industry is pushing a “divide and conquer” tactic. Its strategy is to break the pipeline up into state-sized parts and negotiate on each section. In Nebraska, new proposals to route the pipeline away from the environmentally sensitive Sandhills has removed a key political organizing tool from those of us who are working against the pipeline, especially in the Midwest.
Second, it means that Nebraska needs cash and will move forward to get it. Since the oil industry lobbyists have convinced the Obama administration to allow new routes to be proposed, Nebraska has leapt into the maneuvering space – in part to keep filling the state’s depleted coffers with funds from the TransCanada cash cow. The bill approved today will re-start the pipeline “review” process on the state level. And, the bill requires TransCanada to reimburse the state for the route study.
NEWARK, N.J. — The report was stamped top secret.
Inside was a confidential dossier compiled by the New York Police Department documenting "locations of concern" in Newark -- the city's 44 mosques, Muslim-owned restaurants and businesses and Islamic schools.
In 2007, the NYPD began an undercover spy operation within New Jersey's largest city to find and document where Muslims lived, worked and prayed.
Now, city officials and many of those targeted are voicing anger at the disclosures, which came in the wake of an Associated Press report showing that a secret NYPD surveillance program aimed at Muslims had extended well beyond New York City.
"I have deep concerns and I am very disturbed that this might have been surveillance that was based on no more than religious affiliation," Newark Mayor Cory Booker said.
It's long been known that Ezekiel is — well, let's be honest here — one crazy-arse book of the Bible.
Now that I'm tweeting about it every day and reading it cover to cover for the Twible project, I've come to understand one of the oldest traditions about it: it's not for everyone.
Some of the great rabbis taught that the book of Ezekiel, with its strange visions and explicit sexual language, should not be read by any Torah student under the age of 30.
The symbolism of "30" was likely tied to Ezekiel's own reported age when he began receiving his prophetic visions; perhaps the rabbis felt that if Ezekiel was old enough to see these weird word-pictures, 30-something men were considered mature enough to read about them.
Not so for women.
A fascinating new study by the Public Religion Research Institute found that two-thirds of all Americans identify with both the "pro-life" and "pro-choice" labels simultaneously.
The PRRI reports that 7-in-10 Americans say the term “pro-choice” describes them "somewhat" or "very well," and nearly two-thirds simultaneously say the term “pro-life” describes them "somewhat" or "very well."
"This overlapping identity is present in virtually every demographic group," the report said.
In one of the largest public opinoin surveys ever conducted on the subject of abortion and religion, PRRI's study, "Millennials, Abortion and Religion Survey," uncovered "large generational differences on two issues that have often been linked in political discourse: abortion and same-sex marriage."
According to the survey, Americans ages 18-29 (a.k.a., "Millennials") strongly support legal access to abortion services in their local communities despite being conflicted about the morality of abortion itself.