I don’t mind being associated with the meaningful work that people like my abuelita do every day, whether it be housekeeping, landscaping, or childcare. What I do mind is being dehumanized by a racist, stereotypical assumption that robs me and other Latinxs of our dignity as image bearers of God.
Ultimately, we learn to overlook the light already present in these places. We come to think that our responsibility is to bring light when instead we should bear witness to a flame that already exists. In reality, where God is, there is light. If this whole created earth belongs to the Lord, there is no place his light doesn’t send forth a warm glow.
I used to volunteer with an organization called PEER Servants. PEER is an acronym for Partnering for Economic Empowerment and Renewal. PEER Servants partners with indigenous Christian microfinance institutions that want to help transform their communities and empower others to do the same. During my time as a volunteer, I learned about a woman in South Africa who used the profits from her business to begin a nursery school for her community. I read about a man in Uganda who wanted to expand his business so he could provide more jobs for his neighbors. These stories spread hope to my North Carolina home, a hope as warm as a rising sun.
In the first chapter of the biblical book of John, Nathanael says to Phillip, “Can anything good come out of Nazareth?” to which Phillip answers, “Come and see.”
Based on the typical narrative the West gives the African countries, the question might become, “Can anything good come out of the African continent?” And I would answer, “Come and see.”
Whenever I give talks on the effects of the Israeli occupation on Palestinian livelihood, the status of nonviolence as a means to resisting the occupation, and how I believe nonviolence is the only way to move forward to resolve the conflict and create a lasting peace between Israelis and Palestinians, one of the first and immediate questions I get from foreign visitors to my office in Bethlehem is, What you said is good, but what about the Muslims? Do they also believe in nonviolence? Do they understand it?" Even if I don't mention religion in my presentation -- and I rarely do -- this question always seems to make its way in our discussions.
After the synchroblog last week and all the discussions surrounding the question of if the emerging church is too white, I've had a number of interesting discussions regarding the ways in which the voice of the subjugated other (subaltern) finds a space
The world is stubborn. It changes its thinking at a glacial pace. People fear change, and they come to hate what they fear. Powerful interests do not want to lose or to share power. The work of social justice, of affecting positive change requires persistent commitment and radical love that gives one the energy to continue the work across decades.
I recently viewed an episode of Gangland on The History Channel. This particular show, which documents the rise of the younger members of the Imperial Klan of America (or KKK), really roused my anger. I thought, "How could people be so ignorant and foolish?" Can't they just accept that the United States has always been an ethnically, religiously, and ideologically diverse country?
Hollywood isn't real life, but when real life (mine and the lives of the actors) and Hollywood converge it is great fodder for thinking and conversation. Peter and I can't stop talking about a recent date night movie, Up in the Air, starring Vera Farmiga and George Clooney.