God For Us and The Scandal of Being Good (Rob Bell Blogalogue Part 6)

Cross shadow on earth, Cardens Design / Shutterstock.com

Cross shadow on earth, Cardens Design / Shutterstock.com

Tripp Hudgins touched on something in his post yesterday that is essential to this discussion about Rob Bell and his book What We Talk About When We Talk About God. He wrote:

Why does Rob write this stuff? Whose side is he on? Yours. Mine. Ours … Rob is on everyone’s side. He’s trying to live like the God who meets him when he’s surfing, hanging with his kids and friends, walking along the city streets, or doing just about anything.

Tripp, how can you say such a thing! “Rob is on everyone’s side”? How could Rob possibly be on the side of those who ruthlessly criticize him?!? I’m sorry my friend, but that’s just ridiculous and absurd.

And yet the ridiculous and absurd is at the heart of the Christian message. I hope that Rob is for everyone. Not because I need Rob to be on my side, nor because I need his approval or acknowledgment. (Although, I wouldn’t mind it!) Rather, I hope it’s true because at the heart of the Christian message lies the ridiculous, absurd, and even scandalous message that God is for everyone.

Awake My Soul (Rob Bell Blogalogue Part 5)

Young woman meditating, Luna Vandoorne / Shutterstock.com

Young woman meditating, Luna Vandoorne / Shutterstock.com

It's the Monday after Easter, and I couldn't think of a better day to talk about God being with us. Adam Ericksen wrote about the dance of doubt and faith on Good Friday, the challenge and beauty of embracing the fullness of the journey. Rob takes that all one step further in this chapter: With.

There is, I believe, another way to see God, a way in which we see God with us— with us, right here, right now. This isn’t just an idea to me; this is an urgent, passionate, ecstatic invitation to wake up, to see the world as it truly is. 
(Kindle Locations 1201-1203)

Suddenly I have “Right Here, Right Now” by Jesus Jones playing in my head. Excuse me for being a child of the 80s.

My take-away? This God doesn't choose sides like we do.

What Do You Mean, 'Open,' Rob? (Rob Bell Blogalogue Part 3)

Open-mindedness illustration, yeahorse / Shutterstock.com

Open-mindedness illustration, yeahorse / Shutterstock.com

This is going to be a problem. This chapter on faith and science and quantum mechanics is going to be a problem. Why? Well, because this faith and science thing has been done to death. Did you know that the Vatican has an observatory and that one of the authors of Red Shift Theory was a Jesuit? Yep. The famed Scopes Monkey Trial was more than a century ago and those of us in the Protestant Mainline have long ago made peace with it. The Vatican apologized for the oppression of scientists, most specifically it said that Galileo was right. Scientific inquiry and Biblical interpretation are not the same thing. So what's Rob's purpose for this chapter?

Well, it's manifold. He's an evangelical. He's writing in some ways to other evangelicals, specifically those who have felt cut off from the tradition. Here in the States, the classic evangelical line holds echoes of the arguments used during the Scopes Monkey Trial. Some in that Christian tradition are still fighting that fight. Heck, some progressives are, too. Powerful (if false) dichotomies have been established. 

Gordon Cosby: My Mentor

Kevin Clark/Washington Post/Getty Images

Gordon Cosby, founder, during his final sermon at the Church of the Saviour in 2008. Kevin Clark/Washington Post/Getty Images

Gordon Cosby was my spiritual father, not simply a brother in Christ. This relationship continued for some 45 years until his dying days. In a time when egalitarianism defines nearly all relationships as the desired norm, it’s well to remember the role of mentors who maintain, purely through their own internal integrity and faithfulness, a spiritual authority in the lives of others. Gordon Cosby was such a person to me, and to countless others.

I first encountered Gordon when I was a young legislative aide on the rise in Washington, D.C., working for Senator Mark O. Hatfield and his legislative efforts to end the Vietnam War. Disgusted with the moral vacuity of the evangelicalism that had been my heritage, but searching for faith that was more than just following a progressive social agenda, I discovered the Church of the Saviour. Gordon’s insistence that following Jesus required a disciplined inner spiritual journey always expressed in joining God’s outward mission in the world captivated me then, and ever since.

Nonviolent Resistance Through Fantasia: On Peter Rollins' 'Idolatry of God'

"They look like big, good, strong hands, don't they. I always thought that's what they were. Ahh, my little friends, the little man with his racing snail. The nighthawk. Even the stupid bat. I couldn't hold on to them. the Nothing pulled them right out of my hands. I failed." -Rock-biter, in The Neverending Story

In the movie The Neverending Story, there's an alternate reality called Fantasia made up of all the hopes and dreams of humankind. But gradually people have stopped believing, hoping, dreaming, and wishing. And so a mysterious someone seized the opportunity and unleashed a dark void that gradually devours all the beautiful creations. The Nothing. The creatures of Fantasia are powerless to stop it. Why was the Nothing unleashed?

Is God on Our Side?

Toy battle, B Calkins / Shutterstock.com

Toy battle, B Calkins / Shutterstock.com

It's an important question. Mark Driscoll, the famed neo-Calvinist, wants us to believe that we are God's enemies and God desired our destruction until Jesus, God's own Son, put himself in harm's way and saved us from God. Interesting theological gloss...but there's something in this I'm pondering right seriously this morning...

...What's it like to wrestle with the Divine One? You know, like Jacob did there in the desert one night. You can contend with God, can you not? Is God not then your enemy in some way? Well, perhaps your adversary? I don't know for certain if any of this language suits, but I'm pondering it because God and I are engaged in a cage match and I am mustering all the courage I have not to pull out a folding chair or some such mess knowing full well that God cheats.

Will He Find Faith?

Black and white magnolia, Gregory Johnston / Shutterstock.com

Black and white magnolia, Gregory Johnston / Shutterstock.com

 C.S. Lewis described himself as a dinosaur as he lived in a cultural landscape that seemed to change before his eyes.

I don’t feel like a dinosaur, but I do feel like a disembodied voice crying in the wilderness as I struggle, like a fish swimming upstream, to believe that the Gospel is real and solid and still matters.

It’s not that cynics and agnostics have convincing arguments – though some do.

And it’s not as if Faith itself has lost its power and edge – because it hasn’t.

Perhaps it’s true in every age, but it certainly seems more true now, that many of those who call themselves believers, believe and live as if they believe a different Gospel altogether.

The contradiction is so thorough, it must be deliberate.

Obama Extols a Biblical Vision of Equality for All in Second Inaugural


President Barack Obama is greeted by Rev. Luis Leon as he arrives at St. John's Church. NICHOLAS KAMM/AFP/Getty Images

A presidential inauguration is by tradition the grandest ritual of America’s civil religion, but President Obama took the oath of office on Monday in a ceremony that was explicit in joining theology to the nation’s destiny and setting out a biblical vision of equality that includes race, gender, class, and, most controversially, sexual orientation.

Obama’s speech, his second inaugural address, repeatedly cited civic and religious doctrines — namely the God-given equality extolled by the “founding creed” of the Declaration of Independence — to essentially reconsecrate the country to the common good and to the dignity of each person.

It was a faith-infused event that recognized both the original sins as well as the later atonements of America’s history, especially on race, which was front and center as the nation’s first African-American president took the oath on the holiday commemorating the Rev. Martin Luther King, Jr.

And Obama and other speakers vividly traced the nation’s tortuous path from slavery to civil rights — from the Emancipation Proclamation 150 years ago to the March on Washington 50 years ago, the latter presided over by King.