Kevin L. Ladd, a professor of psychology at Indiana University South Bend, said it makes sense that, as society grows less religious in the traditional sense, fewer people are turning to prayer.
So what will be the impact of the Court of Justice’s ruling on an already beleaguered minority of headscarf-wearing Muslim women?
Senator Jeff Sessions of Alabama recently raised eyebrows during his confirmation hearing for attorney general when he expressed doubts that secular people respected the truth as much as did those with religious convictions. Even as he insisted that there should be no religious tests for holding public office, Sessions was queasy about the potential dangers of the secular worldview.
Some of my friends have been talking about giving up the “evangelical” label, because of what it has come to be associated with, in this year’s political campaign. I’m not ready to make that move. I spent a good part of the 1960s trying hard not to be an evangelical, but without success.
When I marched for civil rights during my graduate school years, I helped to organize “ban the bomb” marches and protested the Vietnam War. I was clearly out of step with much of the evangelicalism of the day.
I fear now, as I have feared for months, the impact of his presidency on vulnerable people — including the white and working-class voters in places like my home state of Ohio who lent him their support.
Christians always have disagreements about policy proposals or party platforms during election seasons. But this year, I wonder how white Christians who read the same Scriptures and hold many of the same beliefs that I do could support a man who in word and deed has flaunted the core teachings of our faith.
Even by this pope’s standards it was a bold move.
Francis, the spiritual leader of more than a billion Roman Catholics across the globe, this week traveled to Sweden, one of the most secularized countries in Europe, to take part in events marking 500 years since Martin Luther kickstarted the Protestant Reformation.
“Mostly what we find is a huge gulf between ultra-Orthodox and secular Jews,” said Neha Sahgal, a senior researcher on the survey, “Israel’s Religiously Divided Society,” which is based on face-to-face interviews of more than 5,600 Israeli Jews, Muslims, Christians and Druze.
Secular Israeli Jews, for example, say they are more uncomfortable with the idea of their child marrying a very Orthodox Jew than a Christian, the report shows.
A California atheist who once argued against the Pledge of Allegiance before the Supreme Court has launched a federal legal challenge to the phrase “In God We Trust” on American currency. Michael Newdow , 62, a Sacramento-based emergency-room doctor, filed a federal lawsuit seeking to strip reference to God from paper money and coins in an Ohio court earlier this month. Newdow claims the motto is a violation of his religious freedom.
The Secular Coalition for America, a lobbying group with atheist, humanist and other nonbeliever member organizations, has hired a Christian as its new executive director. Larry Decker, 40, was raised in an independent Baptist church but now identifies as a “none” — one of the 23 percent of Americans who say they are religiously unaffiliated, according to the Pew Research Center. Like the majority of nones, Decker is not an atheist; he still identifies as a Christian, albeit a nominal one.
If someone offered you the chance to live in a world designed to look and feel like the real one, but is actually a tidier, more ordered Stepford-ish facsimile, would you take it? For many Christians today, the answer appears to be yes.
Call it Newton’s Third Law of modern Christianity, but for every event, there appears to be an equal and opposite corresponding Christian event. There are Christian music festivals and book festivals; Christian versions of TED Talks; the upcoming International Christian Film Festival in Orlando, Fla.; and earlier this month, even a Christian Fashion Week.
While it might seem tempting for Christians to lock themselves away in anti-secular bubbles, where they could wear nothing but Christian clothing and eat nothing but Christian food (Chick-fil-A, I’m guessing?), the ramifications of doing so are polarizing at best, and deeply destructive at worst.
Just look at the recent spate of religious freedom laws being passed around the country. Regardless of whether you view the RFRAs as discriminatory or necessary, the nut of their existence essentially boils down to separateness.
At their core, they are laws designed to keep one group of people from being forced to interact with another.
If you’re dismayed that one in five Americans (20 percent) are “nones” — people who claim no particular religious identity — brace yourself.
How does 38 percent sound?
That’s what religion researcher David Kinnaman calculates when he adds “the unchurched, the never-churched and the skeptics” to the nones.
He calls his new category “churchless,” the same title Kinnaman has given his new book. By his count, roughly four in 10 people living in the continental United States are actually “post-Christian” and “essentially secular in belief and practice.”
If asked, the “churchless” would likely check the “Christian” box on a survey, even though they may not have darkened the door of a church in years.
Kinnaman, president of the California-based Barna Group, slides them into this new category based on 15 measures of identity, belief and practice in more than 23,000 interviews in 20 surveys.
The research looked at church worship attendance and participation, views about the Bible, God and Jesus, and more to see whether folks were actually tied to Christian life in a meaningful way or tied more by habit or personal history.
A new coalition of atheists, humanists and other nonreligious groups is taking a page from the gay rights movement and encouraging people to admit they are “openly secular.”
The coalition — unprecedented in its scope — is broadening a trend of reaching out to religious people and religious groups by making the secular label a catchall for people who are not religious.
“We wanted to rise above who is an atheist, who is an agnostic, who is a humanist, who is a secular Jew,” said Todd Stiefel, founder of the Stiefel Freethought Foundation and a main force behind the coalition. “This needed to be about something everyone could rally behind so we intentionally used the word secular because it was one thing we could all agree on.”
The campaign, “Openly Secular: Opening Minds, Changing Hearts,” was unveiled at the 65th annual gathering of the Religion Newswriters Association here on Sept. 20. It includes a website, resources for families, employers and clergy, and a YouTube channel featuring both prominent and rank-and-file nonbelievers announcing their names followed by the declaration, “I am openly secular.”
If interfaith marriages are supposedly doomed, Dale McGowan’s should have been toe-tagged from the start.
He’s a committed atheist; his wife comes from a line of Southern Baptist preachers. Yet 23 years and three kids later, they are still happily married.
“The key is to talk about your values,” McGowan said from his home in Atlanta. “A lot of time we mix up the words ‘values’ and ‘beliefs.’ Beliefs are what you think is true about the universe. Is there a God? Where do we go when we die? But values are what you believe are important and good. When you get couples talking about values they find out they share a tremendous amount, even if they don’t share beliefs.”
That’s what McGowan and his wife, Becca, did. While she believed in one God, she did not believe salvation could be had only through belief in Jesus. And he agreed that he could go to church with her — and did, for many years, with their children.
In recent surveys, the religious “nones” — as in, “none of the above” — appear to lead in the faith marketplace. In fact, “none” could soon be the dominant label U.S. adults pick when asked to describe their religious identity.
And, researchers say, this is already making nones’ attitudes and opinions less predictably liberal on social issues.
This Easter, Teresa MacBain will mark an anniversary that’s uncommon for an ordained minister — her first year as an atheist.
Last March, MacBain, now 45, stood at a podium before hundreds of people in a Maryland hotel ballroom at the national convention of American Atheists and told them that, after a lifetime as a Christian and 15 years as a pulpit pastor, she had lost her faith.
Her coming out was national news, and she expected it would cost her her position as pastor of a United Methodist church, and she expected she might lose some friends and family members. In the last year, she has lost all those things.
But there have been gains, too, including a new career, the embrace of a new community that she had been taught to distrust and a newfound sense of confidence.
A federal court in Indiana has rejected atheists' requests to preside at wedding ceremonies, saying only clergy or public officials are licensed to solemnize marriages.
A lawsuit filed by the Indiana chapter of the Center for Inquiry argued that an Indiana law that requires marriages to be “solemnized” — made official by signing a marriage license — only by clergy, judges, mayors or local government clerks violates the Constitution.
But Judge Sarah Evans Barker of the U.S. District Court for the Southern District of Indiana ruled on Nov. 30 that marriage has religious roots. Therefore, government regulation of marriage is an act of religious accommodation — not endorsement — and protected by the Constitution.