"The truth is that the care shown to me by these strangers on the Internet was itself a contradiction. It was growing evidence that these people on the other side were not the demons I’d been led to believe. These realizations were life altering."
I thank God for these people. Not just because they reached Megan, but because they restore my trust that love is still the most transformative power in the world.
One of the principal goals of My Jesus Project, a yearlong effort to better understand what we mean when we talk about following Jesus, is to practice and embody right-heartedness, or what I call “orthopathy.” I believe that, though our beliefs — orthodoxy — and our actions — orthopraxy — are important, both are anemically informed and out of balance in a Christ-like life if the so-called heart work doesn’t come first, to inform the other two.
Some of which I saw when reading prominent voices within the Southern Baptist Convention criticize Rev. Dr. Fred Craddock, known as one of the most influential voices in preaching in the past century, before his body was even in the ground. Craddock, who was 86 and had struggled with Parkinsons for a long time, died on March 7. He left behind a family, an extensive publishing library, and a nonprofit — The Craddock Center — that has done tremendous work for those trapped in poverty in Appalachia.
Two days after Craddock’s death, Jason Allen, president of Midwestern Baptist Theological Seminary in Kansas City, Mo., reduced in a blog post Craddock’s lifetime of preaching work to “a mild-mannered man encouraging mild-mannered people to be more mild-mannered” — on March 9, the day of Craddock’s funeral.
He also called Craddock’s essential claims to be “dead wrong,” claiming that it led to “no true preaching.”
Criticism of Craddock by members of the Southern Baptist Convention is not new. But there’s a big difference between lodging criticism a half dozen years before a man’s death and doing so the day of his funeral. Allen brazenly demonstrates one of the greatest dangers in what I have often called “valuing our ideology over others' humanity,” which dehumanizes and denigrates as a result.
This dehumanization does not play political or ideological favorites, either — any of us can fall prey to this trap when we hold our beliefs closer than our love of God, neighbor, and self.
WASHINGTON — Twenty-five top Christian leaders gathered in the U.S. city with perhaps the worst reputation for civil discourse Wednesday and committed themselves to elevating the level of public conversation.
Meeting in a row house three blocks from the U.S. Capitol, the group spanned the Christian spectrum, and included officials from liberal churches and the most conservative of interest groups.
“The ground of our spiritual understanding is in treating other people as the image of God, treating people with respect,” said Episcopal Presiding Bishop Katharine Jefferts Schori.
“Faith leaders have a remarkable opportunity to shift the conversation, but it’s very challenging, particularly in a larger society that wants to understand everything as a battle, as engaging the enemy, rather than with someone who might have something to teach us,” she said.
I just spent a wonderful and encouraging weekend with a church leadership team from Reisterstown, Md. I came away filled with hope for this congregation and with admiration for their clergy and lay leaders.
I wish our weak and tiresome political leaders in Washington and state capitals could visit this church in northern Baltimore County and see how mature adults of diverse backgrounds and viewpoints manage to put the congregation first.
They listened, spoke without barbed words and without aggression garbed in niceness.
They voiced their dreams, heard their differences, and then allowed a consensus dream to emerge. They understood the need to move on from yesterday. They were like two healthy parents trying to work a family problem. They seemed to trust each other.
It is difficult to discuss "hard topics" with people with whom I disagree.
When someone supports a political candidate whom I resist, holds to a theological understanding that I find confusing, or when I hear opposing points on climate change, poverty, global economics, human sexuality, etc., it is challenging to listen with a genuinely open ear.
However, what I have found is that, even if I feel passionate about a particular point of view, when I am able to open up and genuinely listen to others, great things take place throughout the exchange. Through honest and open interaction, an increased level of mutual respect and understanding is achieved, we learn to understand why things are perceived the way they are, and the overall strength of the relationship grows.
In our current North American climate of political polarization, religious division, and socio-economic seclusion, it is time to have more dialogue on — among other things — dialogue.
A friend of mine once said, “a true and genuine dialogue only takes place when each person is willing to be ‘converted’ to the other side of the argument.” At first I was skeptical of this remark, as I wondered how I could ever open myself up to being “converted” on certain topics about which I felt strongly. But now I am beginning to see the wisdom in such a statement.
In a poignant first-person essay in today's LA Times, actor and director Ron Howard, who as a child played Opie on The Andy Griffith Show, tenderly remebers his mentor and friend Andy Griffith, who died Tuesday at the age of 86.
He was known for ending shows by looking at the audience and saying "I appreciate it, and good night." Perhaps the greatest enduring lesson I learned from eight seasons playing Andy's son Opie on the show was that he truly understood the meaning of those words, and he meant them, and there was value in that.
Respect. At every turn he demonstrated his honest respect for people and he never seemed to expect theirs in return, but wanted to earn it....
FOX NewsChannel host Sean Hannity calls the Rev. Jesse Lee Peterson, "the most courageous, outspoken critic of the liberal left and the so-called 'black leadership' in America today."
He also calls him pastor.
Peterson, 62, is president and founder of The Brotherhood Organization of A New Destiny (BOND) — an organization dedicated to promoting the conservative agenda in the African American community. Host of his own radio and television programs, Peterson also is a member of Choose Black American, which stridently opposes illegal immigration in the United States and a former member of the California Christian Coalition.
Hannity has hosted Peterson as a guest on his Fox show numerous times and sits on the board of BOND, which he lauds for having, "played an instrumental role in helping young men and women build lives which will help inspire the next generation. BOND continues to fight the good fight standing for the values of God, family, and country, and are deserving of our support."
On March 5, Peterson took to the airways on his "Exploring Your Destiny with Jesse Lee Peterson" program and delivered a message/sermon titled, "How Most Women Are Building a Shameless Society." The video clip came to our attention Thursday afternoon, when Fox and Daily Beast contributor Kirsten Powers, a Democtrat who also happens to be an evangelical Christian, began posting a litany of tweets on Twitter castigating Peterson for his blatant misogyny.
The Great Conversation that we invite our readers to join here at Sojo.net must, by definition, be both civil and respectful. Our comments sections should be a safe harbor, different from the comments sections of any other websites and blogs that deal with the busy intersection of religion, politics and culture.
To that end, during the last few weeks Sojourners staff and management have had a great many discussions about how we might best address the issue of incivility in our comments sections and correct it. We are committed to preserving the comments sections as a vital part of our community and that Great Conversation, but not at the cost of hearts and minds that have been wounded by their experiences here.
We can disagree, and we must when our conscience so demands, but we must do it with kindness, open minds and open hearts.