I’ve experienced some strange extremes lately. First, I attended – and spoke at – the Subverting the Norm conference in Springfield, Mo., where we took some time to consider how, if at all, so-called “radical theology” could exist within today’s religious systems. Then I got home and found my latest TIME Magazine, with a cover story titled “The Latino Reformation,” which reveals what most within Protestantism have known for some time: formerly Catholic Latino Christians are dramatically reshaping the face of the American Christian landscape.
Interestingly, there is little-to-no overlap between these two groups – a point which was made clear to me by the fact that there were very few people of color in attendance at Subverting the Norm. One comment, from an African-American woman who was there, was that the very focus of the conference (on academic, esoteric questions of theology and philosophy) assumed the kind of privilege still dominated by middle-class white males. Put another way: while we’re busy navel-gazing and discussing the meaning of Nietzsche’s “death of God,” non-Anglo religious leaders were busy dealing with real-world problems right in front of them.
Uncertainty about the existence of God is not the same thing as certainty about the non-existence of God.
I’ve enjoyed taking part in the “Subverting the Norm” conference this weekend with many of the forefront thinkers in what has been called “Radical Theology.” Although the word “radical” has sensationalist connotations for lots of people, it really just means a theology that isn’t firmly rooted. I know that in itself sounds scary to some folks, but the radical theology camp might suggest that fear stems from an addiction to certainty.