THE LEADERSHIP of 12Stone Church, a multi-campus congregation based in Gwinnett County, Ga., became increasingly concerned about how home foreclosures, rampant unemployment, and other financial strains were impacting families in metro Atlanta. They set an ambitious goal of providing relief to 5,000 families in their church and community. Eventually they raised more than $550,000 through designated gifts, many from church members who were themselves unemployed.
Partnering with the HoneyBaked Ham Company, Kroger grocery stores, and other area sponsors, the 12Stone Church members distributed food to needy families, culminating with a day of giveaways in the parking lot of Coolray Field, home to the Gwinnett Braves, the local minor league baseball team. People began lining up hours before the event, jamming traffic on nearby I-85. Others slept in their cars overnight to keep from missing out.
Imago Dei Church in Raleigh, N.C., has mercy ministries built into the DNA of the church. They’ve adapted Rick Warren’s PEACE Plan: plant churches, evangelize the world, aid the poor and sick, care for the orphan and the oppressed, and equip leaders.
Working through the Raleigh-based nonprofit Help One Now, Imago Dei is partnering with an orphanage in Haiti and sponsoring children. Through this ministry, the church is providing basic needs, including food, clean water, and health care. They also support education programs so that the children will be equipped to one day provide for their own families.
Orphan care is an important element of Imago Dei’s ministry and mission. As a church, they desire to create and maintain a biblical culture of adoption and caring for the orphan and widow. The church recently launched the Imago Dei Adoption Fund to assist church members who desire to adopt domestically or internationally and who require some financial assistance.
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Now that the trial for abortion provider Kermit Gosnell has ended with a conviction, many are asking what public officials in Philadelphia plan to do with the 47 bodies from the case.
After Gosnell’s arrest in 2011, then-Archbishop Cardinal Justin Rigali asked the district attorney’s office for the bodies of the aborted fetuses. The bodies were being retained for the trial, but after it ended and Gosnell was sentenced to life in prison, his successor, Archbishop Charles Chaput, has renewed the request to bury the bodies.
Francis Maier, special assistant to Chaput, said that he doesn’t know whether or not a service would include a Catholic Mass, but he said it would be quiet and dignified.
Even before rogue abortionist Kermit Gosnell was convicted in Philadelphia on Monday of delivering and then killing late-term infants, abortion opponents were convinced they had a case that could reshape an abortion debate that has remained static over the years.
After the verdict, they were even more confident.
“Dr. Gosnell is only the front man; and the real trial has only just begun. The defendant is the abortion license in America,” Robert P. George, a Princeton law professor and leading conservative activist, wrote after a jury convicted Gosnell of three counts of first-degree murder for snipping the spines of babies after botched abortions.
Gosnell, who could face the death penalty, was also found guilty of involuntary manslaughter in the death of a 41-year-old patient who sought an abortion at the squalid West Philadelphia clinic that prosecutors labeled a “house of horrors.”
Yet the fervent prayers for a game-changing impact from the Gosnell conviction may go unanswered for a variety of reasons.
American anti-abortion leaders will be in Rome on Sunday to participate in Italy’s third March for Life and lend their expertise to the nation’s small anti-abortion movement as it tries to learn from its American counterpart.
Jeanne Monahan, president of the March for Life Education and Defense Fund, and Lila Rose of Live Action will be among those who will march through central Rome on Sunday morning, from the Colosseum up to Castel Sant’Angelo, a few hundred meters from the Vatican.
While the annual March for Life in Washington — which celebrated its 40th anniversary in January — attracts hundreds of thousands of people and heavy media coverage, in Europe anti-abortion movements have often kept a lower profile and haven’t been able to shape social discourse as in the United States.
Polls regularly show high levels of support for abortion rights throughout Europe. A January poll by Eurispes found that 64 percent of Italians favor legalizing abortion pills.
In Italy, abortion is currently legal in hospitals up to the third month of pregnancy.
C.S. Lewis described himself as a dinosaur as he lived in a cultural landscape that seemed to change before his eyes.
I don’t feel like a dinosaur, but I do feel like a disembodied voice crying in the wilderness as I struggle, like a fish swimming upstream, to believe that the Gospel is real and solid and still matters.
It’s not that cynics and agnostics have convincing arguments – though some do.
And it’s not as if Faith itself has lost its power and edge – because it hasn’t.
Perhaps it’s true in every age, but it certainly seems more true now, that many of those who call themselves believers, believe and live as if they believe a different Gospel altogether.
The contradiction is so thorough, it must be deliberate.
WASHINGTON — Standing before the throngs at the March for Life on Jan. 25, Ryan Bombergeradmitted that he was the poster child for one of the most difficult aspects of the abortion debate: his mother had been raped.
“I’m the fringe case that even pro-lifers have a hard time embracing,” said Bomberger, an anti-abortion activist whose mother chose to continue the pregnancy and put him up for adoption.
Forty years after the Roe v. Wade decision legalized abortion, children who were conceived through rape — and women who were raped and chose to end the pregnancy — are speaking out, opening a new front in the often-fraught discussions of a decades-old culture war.
When thousands of abortion opponents gather Friday on the National Mall for their annual protest march, they will be united in their fierce passion for ending a procedure that the Supreme Court legalized 40 years ago in the controversial Roe v. Wade decision.
But they will also be more divided than ever on how best to rally people to join their cause: shock them with harsh slogans and graphic images of mangled fetuses, or convince them with reasonable arguments and affecting ultrasound images.
If activists are going to the March for Life “to display graphic photos or videos of aborted babies,” Simcha Fisher wrote this week in the National Catholic Register, a conservative outlet, “I’m begging you to reconsider.”
This is a memorable week: on Monday the inauguration of President Obama on the holiday honoring Martin Luther King, Jr., and today, the 40th anniversary of the Roe v. Wade decision by the Supreme Court. Some people will celebrate all three with thanksgiving. Others will find nothing to celebrate – especially the decision of January 22, 1973 that struck down state laws banning abortion.
Another Inaugural Address
On Sunday, there will be another inaugural address – this one by Jesus at the beginning of his ministry (Luke 4: 14-21). After 40 days in the wilderness facing the devil, Jesus returned to his hometown of Nazareth and went to the synagogue. He took his place at the reading desk and someone handed him the scroll of Isaiah. The text says he “found the place where it was written.” Jesus read the text, handed the scroll back to the attendant and sat down. Everyone was looking at him – all those hometown folks who knew him as a child. Then Jesus said, “Today, this scripture has been fulfilled in your hearing.” That must have been a shock because the Isaiah text Jesus read proclaims more than anyone could see: good news to the poor, release to the captive, recovery of sight to the blind, freedom for the oppressed – and the year of the Lord’s favor. The hometown folks would have recognized the year of Jubilee when debts would be cancelled, slaves set free and the land allowed to rest. Jesus was making a very big claim!
How shall we interpret what Jesus said in light of our deep divisions over abortion? Is the fetus in the womb oppressed or is the pregnant woman denied choices oppressed? Is the woman captive to laws that restrict her access not only to abortion but to contraceptives? Or is the fetus a captive threatened with death? We have grown so accustomed to shouting slogans at one another that it has become almost impossible to have faithful conversations across our differences.
Four decades after Roe v. Wade, the landmark Supreme Court ruling that legalized abortion, many opponents of the decision are in a celebratory mood while those backing abortion rights are glum, feeling that momentum is turning decisively against them.
Yet in reality, little has changed in the fiercest and most protracted battle of the nation’s bitter culture war.
Instead, what’s really going on is a case study in the psychology of movement politics, where activists have to rally supporters with cries of alarm without making them despair that all is lost. At the same time, they must offer evidence that their efforts are paying off without leaving them complacent.
It’s a difficult balancing act, and lately the abortion rights camp has been the one to sound the warnings.
Recently Russell Moore, dean of the School of Theology at Southern Baptist Theological Seminary, talked with Religion News Service about why more evangelicals should adopt.
At the level of the common good, this is something that all people should be concerned about. But it’s consistent for evangelical Christians to be pro-orphan.
What most churches want, when they start to think about this issue, is a preprogrammed initiative, a set of instructions. I don’t think this issue works that way. It has to be organic. It has to be flexible. It has to create a culture within a congregation.
It will be congregational cultures that start to change with the inclusion of the families who are adopting and fostering and caring for orphans. I think that’s a long-term project over a generation, not something short-term.