My wife and I are beginning to start the process of buying a house for the first time. For better or for worse, we have become regular viewers of HGTV’s line of television shows that target would-be home consumers just like us. There’s Fixer Upper, Flip or Flop, Property Brothers, Love It or List It, and…boy, could I go on. On the one hand these shows give us an interesting entree into what’s possible when it comes to buying and renovating a house. They may expand our vision so we don’t get stuck on things like existing wallpaper, old carpet, or hideous paint color. But, as I’ve come to understand the (very predictable) arc of these shows, I’m also struck by their danger. They’re basically “Keeping Up with the Joneses” on steroids.
Some years ago, Carl Jung told the story of a man who asked a rabbi why God was revealed to many people in days of old, but now nobody sees God.
“Why is this?” he asked.
The rabbi answered, “Because nowadays no one bows low enough.”
Perhaps we are looking for God in all the wrong places. In this video, Sister Margaret goes to prison. She is not Jesus. She is not God. But she believes God is there in Riker’s Island, “home” to 1300 prisoners, half of them teenagers. She listens to their stories.
“My father walked out on us ... I messed up ... I had no one to back me up.”
Their stories changed her.
"I don’t know what it’s like not to be loved. I don’t know what it’s like to be abused, to be abandoned,” she says.
She is really saying, “I didn’t know before what it’s like to be so far down.”
These prisoners are teaching her even as she is counseling and encouraging them. Those men in Riker’s Island would probably be surprised to hear that Paul was a prisoner when he wrote this week’s lectionary selection, a letter to the Philippians.
In Christian confession, Good Friday is the day of loss and defeat; Sunday is the day of recovery and victory. Friday and Sunday summarize the drama of the gospel that continues to be re-performed, always again, in the life of faith. In the long gospel reading of the lectionary for this week (Matthew 27:11-54), we hear the Friday element of that drama: the moment when Jesus cries out to God in abandonment (Matthew 27: 46). This reading does not carry us, for this day, toward the Sunday victory, except for the anticipatory assertion of the Roman soldier who recognized that Jesus is the power of God for new life in the world (verse 54). Given that anticipation, the reading invites the church to walk into the deep loss in hope of walking into the new life that will come at the end of the drama.