Amy-Jill Levine 02-04-2015

A prominent Jewish scholar of the New Testament argues that Christian criticism of the Pharisees is anti-Semitic. 

Tyler Francke 12-19-2014
A gay couple holding hands. Image courtesy EpicStockMedia/

A gay couple holding hands. Image courtesy EpicStockMedia/

In the realm of biblical arguments in support of same-sex relationships, I’ve always found one — “Jesus never said anything about homosexuality” — to be particularly weak.

After all, Jesus also never said anything about rape, molestation, bestiality, torture, cyber-bullying, insurance fraud or elaborate pagan rituals involving self-mutilation and child sacrifice. That does not, by default, earn any of those things the Lord’s unconditional seal of approval.

What’s more, I’m not sure if the argument’s underlying premise is even true. Because, in the Gospels, Christ may indeed have failed to specifically broach the topic currently preoccupying the American Evangelical church, but he did address the subject, in a manner of speaking, in Matthew 22 and Mark 12.

In those two brief, but pivotal, passages of scripture, Jesus captures the essence of the Christian ethic, mission, calling and faith in an incredibly simple and beautiful way. And he did so, interestingly, not as a standalone teaching, but in answer to a question from his critics.

It starts when a group of Pharisees, taking the tag from the Sadducees — who had been silenced in the previous back-and-forth — descend on Jesus, with the goal of ripping open a can of good, old-fashioned pwnage, first-century style.

Stephen Mattson 04-16-2014
Image via

Image via

Many people exploit the Bible to furiously cast judgment on others — sinfully using condemnation, guilt, shame, fear, and hatred to abuse others — all under the guise of “accountability” and the false premise of “Christianity.”

But according to the Bible, various people were used by God to do amazing things, and these individuals were often described as righteous and holy … even though they were dramatically flawed.

To be human is to be imperfect, and although we shouldn’t glorify sin or purposefully live in sin, we need to be careful about labeling others at “heretics,” “unbelievers,” and “sinners.” Because in reality, contrary to everything we assume, those whom we detest just might be favored by God.

Sinful attributes and misdeeds don’t disqualify you from a life of holiness, righteousness, and Godliness, but we often treat people as such — and condemn them to an eternity in hell. But according to the Bible, you might be a ‘Christian’ even if …

Brian McLaren 01-03-2014

Jesus' teaching about hell flipped popular imagery of the afterlife upside down—and offered a radical, transformative vision of God.

Nadia Bolz-Weber 08-27-2013
Jesus healing the lepers, © Daniel W. Erlander,

Jesus healing the lepers, © Daniel W. Erlander,

I have to say, one of my very favorite things about Jesus is how he does whatever he wants to and could really give a hell about how other people feel about it. Yeah. I just find that endearing — especially when he irritates the nice religious people. That’s secretly my favorite.

In our Gospel text for today Jesus is teaching in the synagogue on a Sabbath when he sees a woman with a crippled back. He saw her, called her over and said “Woman you are set free from your ailment.” He reached out and touched her and she stood upright for the first time in 18 years and praised God — which seems like a win. Except for that then the leader of the synagogue throws a little tizzy about how that kind of thing should not be happening on the Sabbath. Further proof that super religious people can just be so helpful, can’t they?

Especially when they seem to value parameters over people – which should sound like a familiar story …

Stories of churches denying your call to ministry because you fall outside the parameters of which gender is allowed to be ordained and stories of churches denying you the Eucharist because you fall outside the parameters of what kind of sexual orientation is allowed to receive the means of grace and stories of churches denying you a place in community because you just weren’t sure if you believed in God and that falls outside the parameters of doctrinal purity – well, these kind of stories are sadly bordering on cliché around here. We hear them all the time.

Stephen Mattson 05-13-2013
Change illustration, alphaspirit /

Change illustration, alphaspirit /

When denominations, churches, faith-based organizations, theologians, pastors, and Christian celebrities change their beliefs on homosexuality, abortion, immigration, and other political and social hot-button issues, they often face a vitriolic pushback from many Evangelicals. Obviously, many see their final stance — such as supporting marriage equality — as a sin, but more surprisingly, many of the vicious reactions attack the very idea of changing one’s beliefs — as if change itself is bad.

American Christianity has created a culture of theological permanence, where individuals are expected to learn a set of beliefs and latch onto them for the rest of their lives. Many of our first theological beliefs were probably taught to us in Sunday school, which was part of a church, which was represented by a denomination, which had its own parochial schools and Bible colleges.

Theoretically, Christians can go from preschool to seminary hearing the exact same religious doctrines. Theologies are often considered too “valuable,” “right,” and “holy” to change or question. Therefore, pastors debate instead of dialogue, professors preach instead of listen, schools propagate instead of discuss, and faith-based communities ultimately reject any form of honest questioning and doubt.

Indoctrination is preferred over critical thinking, certainty is favored over doubt, and we expect our leaders to offer black-and-white answers. A change of theology is viewed as weakness, poor exegesis, and a sign of insecurity. “If they change their views now, how can I believe anything they say in the future?” Christians often perceive change as a break in trust and a loss of identity.

Jeff Johnsen 10-11-2010
I was invited to be the guest preacher one Sunday this summer at a church in a suburb of my city, Denver, Colorado.
Aaron Taylor 04-09-2010
I love the New Testament. I think it's fair to say that I live, eat, breathe, and drink the New Testament.
Joel Allen 07-17-2009
In the fall of 1997, I began a graduate program in Bible at Hebrew Union College in Cincinnati, Ohio.
Joan Chittister 06-25-2009
Editor's note: In "What Sustains Me," an article in the
Steve Holt 06-24-2009
Throughout the Bible, God's people are instructed to care for those who often cannot thrive on their own, most often widows and orphans.
Andy Clasper 03-23-2009
It would have been the last thing they expected. They thought this was their chance to discredit him on a point of law they thought was safe ground.