“Blessed are the peacemakers, for they will be called children of God.
“Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.
“Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you.”
Social Justice Reflection:
Jesus was a peacemaking, blessed child of God, but he also was an “other.” Reviled and persecuted, he was the paperless son of displaced immigrant parents. The prophetic iconoclast. That guy who hung out with those people, the type most modern leaders would not associate with, except for a photo opportunity at a Thanksgiving Day soup kitchen. Let us remember on Sunday when we celebrate his resurrection, that Jesus was crucified because he was an outsider whose way of doing things scared and angered the powers-that-be.
We have become a nation that loves to “other” people. We point out their differences as reasons they cannot be trusted, as evidence that they take too much from the rest of us or threaten our well-being. We have lengthy, bitter debates about allegiance and legitimacy, and we reject those who do not meet our standards. We know who belongs, and the others need to clear out and leave us alone with our worldly possessions, our rules, and our way of doing things.
Recently, someone asked me to respond (on video) to how I reconciled both love of God and love for country. I struggled with the question, mostly because of the typical baggage that comes along with Christian patriotism, much of which teeters on the verge of jingoism. So I didn’t respond at all.
I’m really sensitive to what I call “Christian exceptionalism.” There are those within Christianity that honestly believe America is God’s second Zion, the new Israel, and that we Americans are God’s new chosen people. This, in turn, helps justify everything from flags in worship spaces to the Ten Commandments in the public square, and even pre-emptive acts of aggression against perceived threats around the world.
Basically, when you hold yourself up as somehow favored in the eyes of God, it’s easy to hold those you deem as less favored to be somehow “less than,” and to dehumanize all who do not conform to your custom-built ideal of what it means to be “American.”
For me, though, such sentiments not only are un-American in the sense that they don’t ascribe to the “liberty and justice for all” ethos; it’s also patently un-Christian.